Whether the French viewpoint or the American viewpoint is healthier can be found in the mortality rates.
While you are at it, the toilet in the basement is clogged, there is shit water all over the place. You could find meaning there too.
I mean, we've done the same with farming. Is it 100% automated? No, not at all, but we've removed something like 99% of the human labor involved that would have occurred around 200 years ago.
Art without humanity isn't art. Farming can exist without humanity because we need the output to sustain ourselves. But take the humanity out of art, and no one is interested in it.
Having live piano performance at a bar or other venue was extraordinarily common. There's still piano bars, but...
I think AI is terrible for a lot of midrange commercial graphics. I don't think it's bad for "art."
(*) And why has there never been a market for broadcasting music performances in cinemas?
Graphic designers, corporate advertising, media productions; video game artwork, the artistic channels where many creatives earn a square meal even if it isn't the most human and soulful type of art.
I guess god doesn't care for shit water all over the floor.
GP: yeah? find meaning in my shitty chores
P (me): I've found meaning in helping others with shitty chores
You: I don't see the connection, nobody says don't help others
Huh? I'm not sure where you are coming from.
GGGP: Well, for most people, if they don't have to have a job, their life becomes a sucking void of boredom. These are the only two options
GGP: Nope, plenty of jobs can be a sucking void of boredom for people. It's not like having to clean toilets in order not to starve is incredibly meaningful for the people that have to do it
GP: Well, I like helping neighbors for free sometimes. But I wouldn't want to do it every day for strangers
P (me): I don't see the connection. You literally said you enjoyed doing something for free, so you're not talking about jobs. You could still do it if you didn't need a job to survive, nor would not needing a job to survive force you to do it for fun for strangers.
In any case, it's clear we interpreted the previous messages in a very different manner. In particular, as I've said elsewhere, people seem to be confusing jobs with work. Not needing jobs is not the same as people having to stop working, usually quite the contrary - people would be free to work more on stuff that they enjoy.
Jobs, for the vast majority of people, is just a mean to make ends meet. There's nothing transcendental about it. Just a blunt "gotta pay the bills".
I may make 6 figured now, but I remember life when I didn't know if I was gonna be homeless next month. Perhaps that helped me keep my feet on the ground.
You can't really just throw money at the demand side of the equation and expect everything else to stay the same. Supply side will raise their prices because they can (when everyone's got $10M in the bank, why not charge $50, $500 or even $5,000 for a loaf of artisan bread? And eventually other producers of bread follow suit because the consumer has become less price sensitive).
If you want to improve everyone's standard of living, what has repeatedly worked throughout history is to lower the cost of production through technology, and ensure there's lots of competition on the supply side. With enough competition, producers are unable to behave like a cartel. Eventually someone cracks and sacrifices part of their margin to attract more customers, and then a price war ensues. A textbook example is salt, which for most of human history was quite expensive, but after mechanized mining techniques were developed it became so cheap that for the average household it's practically free.
Technology + competition. At this moment in history we're quite good at the technology part of the equation but we have allowed many monopolies and oligopolies to form, so we're struggling at the competition part.
Money is the measure of the productive capacity of an economy. If you increase the money without increasing the capacity then you get inflation. But let's be charitable and assume that "Gud" was talking about increasing the capacity commensurately. Because that's what's happening. AI, robots and almost zero marginal cost green energy are going to increase the productive capacity of economies dramatically over the next decade or two.
You might have that argument with nuclear energy, because most of the cost is upfront. But approval process for that will have to be expedited by congress.
Oh boy, maybe much much later on, 15-30 years from now if we're lucky, and maybe just the opposite. But as for coming decade? Forget it. https://www3.weforum.org/docs/WEF_Global_Risks_Report_2023.p...
Natural monopolies certainly exist in sectors of the economy like public utilities, but I don't think they are so strong in tech.
My personal view: AI makes most of the world's population in the long run surplus to requirements for people who own capital, societal power and the planet's scarce resources. That's a form of monopoly.
...and what will happen when every single person goes and tries to buy a 50" TV? Hm? Did we suddenly invent a magical TV making machine?
Come on... this is Real Life, not Magical Fairy Land.
We're not talking about a magical cornucopia that generates an endless amount of physical goods that can be used to accommodate the needs of every person.
We're very specifically talking here about technological shift that will eliminate a large pool of skilled jobs.
People will still need jobs, or they will become homeless / starve / have to leave the country.
AI is not going to feed the world any time soon.
Naturally this is purely hypothetical, parent argued that work gives meaning to life(which I generally agree with). I argued you can still be working, even if less efficiently than the machines.
Maybe it will be a gradual change. Agriculture and manufacturing is already highly automated, for better or worse.
In principal you're right, we can in theory live like you suggest and expand on leisure culture / volunteering / 'made up' jobs by the government.
In practice, we're super far from the utopia. Energy is expensive, food is expensive, housing is expensive in ChatGPT can't do squat about it. What it CAN do is possibly replace me as a worker. So that's the conundrum.
I mean ... we already have 3D printing, and car making robots, and electronics making robots. Most of the TV is robots.
All that's needed is the equivalent of 3D printing that adds an extra step of "TV-making-robot"-making robots. One reason we don't have that is that it turns out the robot making robot costs more than certain as-yet non-globalized labor markets.
It's not that we can't, it's that the ROE is bad.
What you're saying was already true... so what. Now people are unemployed because of GPT4 we're going to start making free TVs for everyone?
Dang. That's sure not what happened when all those people lost their jobs during covid (eg. restaurant staff).
I guess this time will be different?
That's uh... well, very optimistic.
And:
> already true so what
OK, so we did invent it. Then we agree on that.
Out of context.
This entire thread is in the context of “gpt is going to destroy jobs”; the arbitrary “we need to disassociate working and basic necessities” isn’t an isolated socialist discourse.
You can wax philosophical all you like, but you’re failing to address the fundamental reality.
There is a physical limit of good and services available right now and no amount of magical posturing will make that untrue.
Anything is possible in the future given unlimited time and resources, but this thread is not about that.
It is about right now, people losing their jobs.
What is being proposed here is not a solution to that problem. The ability for people to build things doesn’t mean they will. It’s pure speculation about what might possibly happen in the future.
> Then we agree on that.
I do not agree with you. You’re just making arbitrary speculative statements.
You're straight up projecting your own personal experiences as a generalized truth. Seriously, grow up and learn that there are a lot of differences in people. You might need this, that doesn't make it into an universal truth that everyone needs it or gets it by having a dayjob.
The only thing that you can say, generally is this: humans can gain happiness by getting acceptance from other people when they care about the people that accept them.
Additionally, people who hold this belief fail to realize that “I don’t want to work.” ACTUALLY means “I want others to work so I don’t have to.”
For example, how are you going to eat? You are either going to grow, cultivate, and harvest your own food (i.e. work) or you’re expecting others to do that work for you.
Oh, you say it can be “automated”? Well, who’s going to design, build, and maintain the automating machine? That’s all work too!
2 years ago we would both have agreed that that would be impossible. My belief is that most likely AI will hit another roadblock soon, following a "punctuated equilibrium" model so there will still be a large number of non-automatable jobs. But if I'm wrong and the pace of change of the last 2 years continues for another 10...
Then who designs, builds, and maintains THOSE AI & robots? It can’t be “AI & robots” all the way down.
>My belief is that most likely AI will hit another roadblock soon, following a "punctuated equilibrium" model so there will still be a large number of non-automatable jobs.
I agree (although it may or may not be “soon”). As history has shown us, technology advancements just cause us to reimagine possibilities and start solving problems that were previously impossible.
For example, as computers have gone from a few bytes of RAM to billions of bytes of memory, humans didn’t say, “ok, we’re all set now.” — we invented whole new classes of software that do all kinds of things unimaginable to the early computer scientists.
The same will happen with AI and robots.
No, it means "I am working to generate more wealth which flows predominantly to the owners of capital, who often do no work and sometimes have never done any work at all - can't we do something fairer than this?"
It always starts with this, then the next step is "ohh we can't really tax rich people and corporations ('owners of capital' that you speak of) since they have a lot of ways to move their capital out of our reach so let's just fleece the middle class instead!".
Which requires 10x, or 100x less people. And the "savings" go mostly to company owners, not to making product cheaper.
Or maybe it means: "if, thanks to automation, we become 2x as productive, I would like to work half the time, while still being able to pay my bills."
Look at the kind of people who do not have to work. Do they still work? No. Some sit on a beach and never lift a finger again, some become creatives and some try to recreate their successes again. None work what would be an engaging and productful job at a take-away joint.
A small one is my dad. He was a software developer, but thanks to Y2K consulting, he made bank and retired early. After, he spent half the year in Mexico. One of the friends he made there was a teacher. My dad ended up volunteering in the school. He had a part-time-job-like schedule and did teacher's aide things. He loved it.
On a bigger scale: In Michigan there is an arcade chain, Pinball Pete's. It was founded by Tim Arnold in 1976. I grew up there gave them a lot of quarters over years. He sold it in 1990 and retired to Las Vegas, bringing his extensive collection of arcade machines.
For a while he was doing an open house; once a month he'd let people in to play some of his collection. By 2009, he had started the Pinball Hall of Fame, a nonprofit arcade. A couple years back they moved to the Strip and expanded significantly. I was there recently and he spends hours a day there. Opening up. Collecting the quarters. Fixing machines. Telling kids to stop running.
The guy is circa 70 and he can do whatever he wants. What he wants to do is work at an arcade. He'll keep doing it until he dies.
> Look at the kind of people who do not have to work. Do they still work? No.
I'm not sure HN discussions have original points, really. But people do have specific points, and it sounds like you and I both agree that the one I'm replying to is too broad.
Also, you’re posting on a forum made by hand by a person who didn’t have to work.
And the whole OpenAI thing is being run by a person who is a retiree as well.
You can do that without it being a job. I enjoy making things out of epoxy resin. It's fun, creative, hard work. I'd do it a lot more if we had universal basic income. It's not my job.
Yes, you can, but his argument is that most people don't -- and he's right.
Where did that unexamined assumption come from? Do they care about nothing other than standard employment based "work" and so never considered doing something other than staring at a wall when they're not doing it?
Family. Friends. Volunteering. Gardening. Games. Hobbies. Learning to play music, or cook, or who knows... I'm so confused, why on Earth would the agency to choose be bad, it's so patronizing.
Another strange class bias is that those from the (lets call it) "productive" class are absolutely convinced everyone is like them and if only given the opportunity they would be just as productive and fulfilled as they are. Some of us know better.
Even if that is true, and I very much doubt that it is, a big chunk of the "productive" segment's work will be to help the other segment. People already do that a lot by volunteering. Imagine how much more people could psychologists, social workers, and others help if they don't have to worry about their own livelihoods?
What we need are new institutions to fill the role of providing social connection and meaning. Things that churches and clubs used to provide. But how to revive those things is its own issue.
Not really? Plenty of people volunteer to help people in jail, for example.
>On the other hand, those in the unproductive class won't want this kind of "help" either.
People won't want help to find meaning in their lives? I find it hard to believe. Churches and clubs, as you also said, used to (and still do) help provide people with that as well, so I'm not sure you truly believe it either.
Of course there are always some number of people that find even unlikely targets sympathetic. But what you're talking about is some kind of widespread movement to help close the meaning gap when something like a third to half of the world is having a crisis of meaning. To have that kind of a movement needs a naturally very sympathetic target, like victims of police brutality. The movement to improve prison conditions is practically non-existent by comparison. I don't find it plausible that the non-self-actualizers will be similarly sympathetic.
>Churches and clubs, as you also said, used to (and still do) help provide people with that as well
I wasn't talking about "help" like how psychologists provide help to their clients. What I mean is an attractive gathering place where people naturally find connection and meaning. People don't want to be "helped", i.e. being made to feel like a charity case, they want to come by meaning and purpose naturally.
Would reviving communal institutions be a meaningful and useful activity for people to do? Part of the reason why we rely less on community and social institutions is because we are relying on other things (like work) to fulfill that same role. It's not really surprising that people volunteer less at their local church if they're told that their life meaning ought to come from their job.
Also, even the "useless" always want more. Even if it is bigger TV and bigger pick-up truck, that would still require work
If Priya had preferred to stay with her family, and there was no financial pressure, the situation would be unambiguously better. Her family may have encouraged her to go to study for family pride -- what if studying and living while studying were free for her and her family had no financial pressure for her to get a job and send money home? I struggle to see who benefits here. Maybe she would have preferred to stay home with her family, maybe she has siblings that she will miss, why would it be up to me at all? I don't get to define productive.
UBI (or whatever mechanism for providing basic needs) also doesn't mean there is no financial reward for employment. She could still go and study and earn money and send it home to a family that doesn't need it badly except now if the job is automated by GPT4 somehow no one suffers. No harm is done other than that she wasted her time studying this thing, but no one is going to suffer because of bad luck beyond wasted time.
There are a number of things that I do think people don't find meaning in doing. Many of these things can be increasingly automated like being a teller or working in a call center, but not all of which can be (for now), like repairing sidewalks. These are a set of things that aren't very fun to do which still need to be done, sure. Oddly the ones I can list off my fingers are not the ones that pay well, so something is certainly not working right on the incentives, sure. I agree that society should reward jobs less if they are meaningful and enjoyable than jobs that no one wants to do, but that's not really how capitalism works.
Plenty of people don't tend to do things even they would consider "productive" in their spare time, but how much of that is because they are under constant financial stress and have so little free time? I believe that if basic needs are met people will generally find more genuine sources of meaning, for them, whether or not I consider those things productive.
But my opinion isn't important here, that's the patronizing part.
I simply do not believe people will sit around and watch TV all day if they are in good health and aren't required to work all the time for security. Or if they do then that's their business, I'd rather try to inspire them to do other things than force them to by withholding food and shelter.
Let people be people and learn what makes their human life meaningful to them rather than trying to starve them into action that you consider productive.
If everyone gets free money the optimal move as an individual is to speculate on assets because everyone else will be. The financial rewards from gambling will be higher than working with much, much less effort.
I don’t think many people will find meaning in that world.
If everyone gets the relief of knowing they are free to pursue what they like without risk of starving, I imagine it'd be way easier to find meaning in the world than it is now.
Housing is an asset that must be "gambled" in order to live securely and control your residence. I agree that is horribly broken, but everyone deserves a chance to buy assets without my permission.
I also argue that currently poor people under less financial stress will be more able to avoid getting fleeced, and that arguably many are already better at it than plenty of people with inherited wealth.
As a concrete example, mortgage rates being higher for poor people than rich people is already abusive.
Because they're generally things that don't require extensive training/exceptional skills/abilities to do, hence there lots of possible candidates to take on such jobs. I wonder what a world where there's billions of us with no job options other than the few remaining disgusting/dangerous jobs that automation can't yet handle will look like...
It will depend on who owns the machines that do the work.
It's not comfortable to think about, but I think it's silly to ignore completely. I've worried about it a lot and am at peace with it, for what it is worth.
If there's a strong safety net and regulations on corporations
No matter who owns the machines that produce things people need, people are able to live comfortably. In that scenario, the world looks like one where those undesirable jobs pay exceptionally well, gain increased respect, and improved working conditions until they're desirable -- because starvation and housing is no longer under immediate threat of being withheld. I don't hate that world, it seems frankly more fair. I think we can agree that more rational decisions are likely to be better, and that forcing people to make decisions that are only rational to them under threat of food and shelter is bad.
It's not like my friends and I in middle school loved doing engineering because we saw dollar signs. We did it because we had a knack for it and liked doing it with no ulterior motive. Forcing people who weren't interested in engineering to be engineers has honestly just never seemed like it worked that great. Give kids opportunities to discover that they find engineering fun instead... there are other means to get to a good place without the threat of food, health, and housing. Much of it education.
But maybe for me, meaningful means going and helping with my friends projects until I'm inspired to make some kind of art or work on a project to make a new idea. Who knows, being productive financially is just not necessarily always what will give me a meaningful life, and we only get one. Lots of things that are meaningful to me aren't productive financially.
If there's not a strong safety net
God help us all. If you don't own the increasingly small number of things that do an increasingly large fraction of all production you are way, way, way more screwed.
"Class bias" is a really weird word to use here to talk about that. It's class bias to assume that blue-collar workers aren't intrinsically lazy and that they might find meaningful activities to do if they had the time/energy to do so?
This is the first time I've ever seen "people need work for meaning, and they literally don't have the inclination/drive to find meaning in their lives unless they're forced to work under the threat of losing their livihoods" represented as solidarity with the working class. I don't think most people would consider that perspective to be synonymous with class consciousness.
I think it's coming one way or another.
For an increasing number of us, the costs of automation will be lower than the cost of living. It will happen quickly. We absolutely need a serious safety net or it will be chaos.
And we need to discover another way to find meaning in what we do, or else it will be a mental health catastrophe.
I have thought on this long and hard and am confident I can find meaning in my life even if a computer can do what I enjoy more productively. It will take getting used to. It won't be comfortable. It is necessary.
It will be very bad if only a tiny fraction of people have financial security.
You want to see what people get up to when they have endless free time, just see what idle young men get up to.
Adding on what the sibling comment said, meaning and fulfillment aren't just about the work one does, its about the social role that work facilitates. You may hate your job yet derive meaning from being a provider, from being the man of the family, being a hard worker, and so on. We're already in the process of destroying social connections with ones community and we're seeing a widespread crisis of loneliness as a result. Take away the meaning that work provides (regardless of job) and you basically destroy whats left of meaning in a good portion of people's lives.
Again, I want to remind the context of this: the context is that you're saying we need to force people to work under the threat of losing their livelihood or they can't be fulfilled.
And you're phrasing this as if I'm coming in and colonizing blue-collar workers or pushing my ideals on them. I don't think "benevolence" is the right word to use here, I just don't think there's anything noble about forcing people to work and saying that it's for their own good. It's an interesting turn of phrase to write about this like it's a "culture" when -- again -- the conversation is about whether or not people in blue-collar positions are too lazy and unmotivated to find meaning unless they're forced to work.
I just... it's wild to hear that phrased using the terms you're using. And I wonder if those blue-collar workers would agree that guaranteed income would be "taking away" their purposes, because most of the blue-collar workers I know are much more engaged in social institutions than the white-collar workers around them, and are therefore probably more prepared to find meaning within their communities and families outside of work than the average programmer on HN is.
> You want to see what people get up to when they have endless free time, just see what idle young men get up to.
This is me imposing my culture on other people? Pointing out that you're basically comparing blue-collar workers to lazy youth? Come on.
We derive tremendous value from blue-collar workers that hold up white-collar jobs and allow society to continue to function, even though they're often paid significantly less than us for what is arguably more important work. The least we can do is not pretend that this arrangement is somehow created for their benefit. This has all the energy of the proletariat complaining that the rabble can't take care of themselves and how the actually offensive thing is suggesting that they can.
If only HN could get out of its bubble and empathize more with the average worker, then it would realize that the average worker is lazy and unmotivated and needs to be managed /s
That's one (bad) way to frame the context of the conversation. The better way is that the need to work is intrinsic to our psyche and core to our self-worth, but the ability to self-actualize is not. The need to constantly work has been a steady feature of our environment ever since we left the trees. Self-actualization, on the other hand, has not historically been a part of this. Meaning in human lives has largely been external, deriving from one's place in the social hierarchy. And work was a key facilitator in securing ones social status.
It should be a given that drastically changing the environment away from the historical baseline will have serious psychological ramifications. The progress of technology has had strong impact, but the social environment overlaid on the technological milieu has largely remained constant. So people got by mostly just fine. The internet has changed this calculus and we've seen widespread psychological damage as a result. AI stands to explosively accelerate this transformation.
What I am asking is whether people as a whole will be better off without necessary work being a driving force in their lives. People like you take it as axiomatic that a post-work society will be better, and offer misplaced moralistic arguments in favor of it. All I am saying is that its absolutely not axiomatic and should be considered directly on its merits and demerits. We've already seen many of the problems I'm talking about materialize.
>And I wonder if those blue-collar workers would agree that guaranteed income would be "taking away" their purposes
For gods sakes, this has nothing to do with the blue collar, white collar division. It's a division between the self-actualizers and non-self-actualizers. I used "class" as a generic grouping term. Although I expect the non-self-actualizers to be overrepresented among blue collar workers. That is, people who don't have the skill or the interest to engage in intellectual pursuits, but just want to make an honest living and take pride in their work.
>The least we can do is not pretend that this arrangement is somehow created for their benefit.
That's obviously not what I'm doing. Spare me these silly moralistic arguments. We need to be willing to discuss this issue as plainly as we can, not be hamstrung by misplaced political correctness.
Is it actually a bad way to frame the context? Are you not saying that people need to be forced to work for their own benefit under the threat of losing their income? What you're saying is:
> What I am asking is whether people as a whole will be better off without necessary work being a driving force in their lives.
So... yeah, you're saying that people will be worse-off without an external force making them work, and it's good for them that they're forced to work. I think my phrasing is entirely accurate here. Losing the income requirement to work is the part you're concerned about, because stuff like UBI only gets rid of the requirement to work for income, it doesn't get rid of any social status that would be associated with work.
You're worried about people not needing to work for their financial security, and you're saying it's bad for them if they don't have a requirement to work for their financial security.
> although I expect the non-self-actualizers to be overrepresented among blue collar workers. That is, people who don't have the skill or the interest to engage in intellectual pursuits, but just want to make an honest living and take pride in their work.
You keep phrasing this like it's a compliment, but being able to make an honest living and being able to take pride in one's work has nothing to do with one's ability to self actualize. I'd push back again on this characterization -- the "non-self-actualizers" I know that make an honest living tend to be very involved in their communities. They go to church, they have social connections, they form meaningful relationships, they marry and have kids. They actually do stuff outside of work.
Self-actualization is not at all the same thing as whether or not you like academic pursuits.
----
I don't know whether or not a post-work society will have its own challenges or if it will be better, and I don't know if it's feasible to build one in the first place. I don't even know that people should be worried about GPT at all, I'm not sure it actually is going to take everyone's jobs. I don't think we're particularly close to a post-work-society, and I think programs like UBI are severely under-studied for the amount of praise they get.
But I do know that we're not doing people a favor by threatening them with financial destitution if they don't work.
And call that moralizing if you want, I'm fine with that. Call it politically correct, call it denying reality, whatever. But don't pretend that it's less empathetic to suggest that someone who doesn't go to college or learn to program isn't going to be intrinsically worse at self-actualization than everyone else. Don't phrase that like it's some kind of solidarity to call people unmotivated.
Yes, people struggle with deriving meaning outside of work, but that does not fit neatly into any singular social category, and it has a lot more to do with one's relationship with one's community and integration into non-work social institutions than it has to do with whether or not someone went to college.
Presumably you would take an antivaxxer to be dishonest by framing a vaccine mandate as "forcibly injecting me with chemicals against my will". This is no different. Stripping context alters the meaning and is dishonest. Notice how you defend this framing instead of just accepting my original words. It's clearly intended to give your argument some rhetorical benefit without needing to be explicit. This is a dishonest debate tactic.
One important difference is that no one is forcing anyone to work, that is simply the natural state of existence. There is freedom in battling against nature's cruelty. This is not equal to being forced to work at the end of a whip. Your phrasing doesn't distinguish between the two, mine does.
>You're worried about people not needing to work for their financial security, and you're saying it's bad for them if they don't have a requirement to work for their financial security.
I'll accept this phrasing. But notice it is importantly different than "being forced to work".
>You keep phrasing this like it's a compliment
I'm not ascribing any valence in my statements. I am being as neutral and non-judgmental as possible.
> but being able to make an honest living and being able to take pride in one's work has nothing to do with one's ability to self actualize.
Didn't say it did. Self-actualization is the process by which one derives meaning outside of their work/career. The point was that people who "just want to make an honest living" are generally not the self-actualizers.
>the "non-self-actualizers" I know that make an honest living tend to be very involved in their communities.
I agree. But the trends against church-going and community participation are steady. There is every reason to think those connections will eventually be severed for the working class folks as well.
>Self-actualization is not at all the same thing as whether or not you like academic pursuits.
Obviously. But academic pursuits are one avenue for self-actualization that the tech-class points to as ways people will fill the meaning gap in the future. The point is that this avenue is only viable for a relatively small percentage.
>Don't phrase that like it's some kind of solidarity to call people unmotivated.
That's just projection if anything. I'm interested in describing the world as it actually is so we can have an honest discussion about how not to drive society off a cliff. For some reason its damn near impossible to have honest discussions these days.
A mandated vaccine means that some people are going to get injected with a chemical against their will, yes. We can quibble over the tone, but it is correctly phrased.
> One important difference is that no one is forcing anyone to work, that is simply the natural state of existence.
If you're actively opposed to efforts to change, then that's a very different situation. The context of this conversation is an author saying they wish GPT didn't exist, because they see GPT automating work as a real possibility.
If someone is opposing an attempt to transition to a post-work society, that is not just being in touch with the natural order -- it is an attempt to keep the natural order as it is. So yeah, I would classify that as playing an active role in forcing people to work. Again, I think that's just an accurate description of the position you're espousing; you might not like the tone, but you are encouraging us not to do anything about that natural state.
> The point was that people who "just want to make an honest living" are generally not the self-actualizers.
I disagree with this entirely. Most "down-to-earth" people I know are more engaged in fulfilling activities outside of work than academics are and have stronger connections to their communities in my experience. I don't think there are any stats to back up the idea that working-class/blue-collar workers are less positioned than tech workers to find meaning outside of work.
I don't just think that it's vaguely insulting to characterize blue-collar workers as if they're somehow more prone to being unable to self-actualize, a process that has nothing to do with one's education level -- I think if anything it might be the opposite. Silicon Valley is rife with people talking about how their companies and achievements define them, and is rife with people asking workers to "put in the grind" and "push through" to make something amazing. And I have never heard a blue-collar worker tell me that their identity and value as a person is based on their job as a sanitation worker.
> But the trends against church-going and community participation are steady.
This is particularly weird to hear, because trends against community participation have a great deal to do with the fact that our society increasingly pressures people to replace those institutions with jobs. There is a strong push to have your friends be your work friends, to have your meaning be what you do in your job.
And the increased drive towards validating ones identity through one's job inherently encourages people to disregard other social institutions or non-economic relationships that don't fit into that framework.
----
> For some reason its damn near impossible to have honest discussions these days.
This conversation has moved from:
> those from the (lets call it) "productive" class are absolutely convinced everyone is like them and if only given the opportunity they would be just as productive and fulfilled as they are. Some of us know better.
to
> What's so insidious about this thinking is that its framed as benevolence. But the mistake is thinking that your way is intrinsically more valuable and so it must be a disparagement to assume that not everyone can reach the intrinsic good that you have reached.
to
> You want to see what people get up to when they have endless free time, just see what idle young men get up to.
to finally
> I'm not ascribing any valence in my statements. I am being as neutral and non-judgmental as possible.
This is some revisionism.
We've wasted enough time debating semantics.
>I disagree with this entirely. Most "down-to-earth" people I know are more engaged in fulfilling activities outside of work than academics are and have stronger connections to their communities in my experience.
This may be true; I have no horse in this particular race. The substantive issue isn't which class is more represented among the non-self-actualizers, but what proportion of people fall into this category and what a post-work society looks like for them. I don't know how we ended up spending so much time on the tangential point of who are the non-self-actualizers.
>This is particularly weird to hear, because trends against community participation have a great deal to do with the fact that our society increasingly pressures people to replace those institutions with jobs. There is a strong push to have your friends be your work friends, to have your meaning be what you do in your job.
I'm not sure I understand what this means, but this doesn't sound right. The secularization of society isn't due to work pressure, nor is the disconnection from your local community. The latter is due to the pressures and competition of the modern world, the fact that people move frequently and so do not have "roots" in their local community, multiculturalism that creates barriers between people geographically close people, and so on.
>And the increased drive towards validating ones identity through one's job inherently encourages people to disregard other social institutions or non-economic relationships that don't fit into that framework.
Similarly, I'm not sure this gets the cause and effect correct. We increasingly validate ourselves through our jobs because of the loss of other means of validation.
>This is some revisionism.
Perhaps if you were more interested in understanding my points than finding things to nitpick, you would recognize that my point about being non-judgmental was towards my characterization of the self-actualizers and non-self-actualizers, and how the working class fits in. You gave my claims a moral prognosis, not me. I only defended against unproductive valence claims.
Where do those competitions and pressures come from? If someone feels a strong pressure to make a career for themselves, to get out of their hometown -- that doesn't read to you as being something that's related to the status we've placed on career and work?
What do the stats say about why people typically move away from their hometown communities? I'm going to guess that job opportunities will be a pretty large proportion of answers in any survey about that.
> multiculturalism that creates barriers between people geographically close people
Hm.
> We increasingly validate ourselves through our jobs because of the loss of other means of validation.
I disagree, but sure. It's hard to clearly establish cause and effect when looking at correlations, I'll grant that.
----
> You gave my claims a moral prognosis, not me. I only defended against unproductive valence claims.
You very literally, directly compared people who have trouble finding meaning outside of work to idle children.
/s
Wait, no actually from what I've seen gpt4 might be more empathetic to the idea that people deserve to find their own meaning in life without their betters giving them a purpose.
"Idle young men", oof. So, so patronizing, like people who think fast food jobs are only for high school kids.
I swear, it's like nobody here actually worked hard for any extended period in their life..
Agreed. I just spent a week volunteering. (At the Pinball Hall of Fame in Las Vegas, repairing machines.) It actually cost me money to do, but it was incredibly satisfying to just go and do a concrete thing that made the world better and was immediately beneficial to people. Especially in the company of other good people doing the same.
But I think a lot of people have had only terrible jobs (valuable work in inhumane conditions) or bullshit jobs (meaningless work in whatever conditions), so I get how so many people have been conditioned out of seeing the personal, emotional, very human value in work.
Is this really true? It's absolutely not a personal problem for me. I haven't worried about boredom or lack of purpose in decades. My worry is that I'd need a hundred lifetimes to give proper attention to everything I find interesting or meaningful, and the problem gets worse the older I get, the more I learn, the more I find interesting.
There are a huge number of things people can do to meaningfully make the world a better place outside of traditional jobs. And a non-trivial number of people work at jobs that aren't aligned with producing value or helping people in the first place.
Value on the market in specific is not the be-all end-all measure of whether work can be personally fulfilling and validating. A market job can be meaningful, yes. But it's not the entire category. If I never had to work for income I would still "work", but what I worked on would be very different and would probably focus a lot more on non-scalable non-commercial smaller projects and volunteering.
There are things that are valuable and meaningful to do that don't involve working specifically for a company and don't involve looking at that work primarily through the lens of "how can I make money off of this?"
What if nobody actually wants your “help”? What if your labor is not only worthless in the job market, but also in general, where people prefer assistance from AI instead of from a live human person? What if no matter what you do, some AI does it better? How will humanity find our own value and meaning when that happens?
But regardless, people throughout history have found happiness and meaning in their life completely separately from what they did to put food on the table.
But what I would question if you want to get a little existential -- do people value being helpful or do they value feeling helpful, because those are two different things. And I think that if the idea of "people need help and what if an AI can help them better than I can" is actually terrifying to people, that should maybe prompt a small amount of reflection about our motivations for helping others.
But the shorter answer is that there is just so much stuff to do in the world right now.
> Don't worry about it, there's a lot of stuff that needs to be done
> pretty far off
> chess grandmasters are ok
We are on an exponential curve of being able to create agents on demand that can essentially act in human ways, at least digitally/online. If you're working on a computer (aka all white collar jobs or anything that can be done remotely), it will soon enough be trivial to create an agent and task it with "Unqueue tasks from the backlog and implement fixes in the codebase. Ask questions if you need help." and it will do it. And you can create as many of these agents as you like.
As many as you like! On demand! How the hell are humans supposed to compete with that?
If the incentive is "here is basic income, you can afford flat on outskirts of the town or in some small town and basic necessities", there is still plenty motivation to do better and get better stuff (whether just for living, or for your hoobbies or interest), just not a pressure of taking first job you can find just to afford being alive.
So average person have option of just going on 6 month hiatus to learn some life skill, or artist have time to develop their skill enough to make art or music that gets enough interest to make it into income.
That's bleak af, how old are you ? where do you live ? what do you do ? do you have a family ? do you have friends ? hobbies ?
I can guarantee you the vast majority of min wage workers would absolutely find a meaning in things other than flipping burgers or triaging the shit people buy on Amazon
#1 There will always be jobs requiring humans - jobs that require human interaction. The supply will be much smaller, but so will be the demand.
#2 By the time AI replaces all jobs, we will most likely have a very realistic VR with multiplayer capabilities. I think that many people will live adventures in such world and spend most of their waking hours in it. Metaverse sucks but it's only because it's so artificial. If you could have tech that could integrate with your senses directly, giving experiences on par with the sharpest lucid dream... that's going to be much different and for better or worse, a lot of people will get sucked into it. Of course, it's going suck - life is about yin-yang, endless pleasure is not good. People who will end up spending the majority of their time in such VR will not be unlike drug addicts, unless they will also be doing activities that require mental & "physical" engagement (I think one of the coolest thing that could arise out of it are new sports that would not be possible in the real world), however, that yin-yang balance would be hard to achieve when there's no evolutionary pressure combined with overabundance of simple pleasure that's just available all the time.
#3 Walking the path to mastery in some pursuit - i.e. artistic, athletic, a craft. There's pure joy in just getting better at something and enjoying every day of practice and most importantly - feeling challenged which is a primal need. It may be competitive as heck to get some recognition or play in the big leagues (which would be more like #1), but that would be just a bonus from that perspective.
If AI leaves us nothing to do, then #3 will always be available. AI will not take away our own engagement but engagement requires effort and so, I would bet that a significant majority will overindulge in #2 to their unconscious doom - I guess it will still be a pretty cool experience though and it's not like those people will not have a choice to get out.
I think this is plain wrong. There are plenty of pursuits that are “work” on the mental or physical side, but do not produce economic value. Developing artistry by mastering a medium or an instrument, climbing mountains, running ultra marathons, tending to a garden or bonsai, modifying a vehicle… These are things could produce economic or social credit, but are largely solo “work” which can be (and often is) self satisfying without external motivation.
People are very attached to the idea that humans don't want to master things unless they're the best at them, and I feel like that philosophy was pretty solidly disproved right about the time that video games were invented. People master skills in non-competitive, solo settings.
Learning a skill can be inherently satisfying on its own. Personal development is satisfying regardless of where the people around you are. Or at least, it should be.
And it's also kind of a bad approach to value as well -- what I've found is that you can actually be pretty average at things and still provide a lot of value to the people around you, because of ignoring economies of scale and because of how much stuff there is to do in the world to begin with.
There are software niches that are underserved where genuinely earnest programmers who look to help could do tremendous good even if they're kind of average/bad programmers. In fact, as one example that's close to HN, that's how the majority of Open Source programming happens. Open Source is not a meritocracy, it's a Do-ocracy, and a ton of the most valuable stuff is built by average programmers who look at underserved niches and say, "but what if there was a non-predatory solution for them?"
A lot of what makes a good Open Source solution is just that it was built by someone who cares and who isn't trying to maneuver you into a predatory relationship. And sometimes it turns out that there are only a few people available in a niche that have both the resources to do that and the inclination. So they're not competing with anyone, they're just the people who happened to be available and willing to do the work.
But that doesn't mean it'll be monetizable in the traditional sense, and it doesn't mean that traditional employment is the only place to get that value. Many of the things you're talking about aren't representable in dollar form, and it's not clear to me how decoupling income from traditional jobs would mean that those activities would stop being meaningful. Certainly, a lot of those activities are already activities that you can't really make money off of (or at least the vast majority of people engaged in those activities can't).
The "monetizable" activities you're talking about here under your definition will still exist in a theoretical world where AI takes over traditional employment. Separating "making a living" from "having a traditional job" wouldn't get rid of any of the social monetization you describe.
This is kind of a side note, but have you never learned an ability or tried to master a skill in secret? There's nothing wrong with being motivated by social capital, but if you extrapolate out from that to assume everyone is primarily motivated that way, you might be universalizing a personal trait that isn't really universal.
There are a lot of things I practice and do alone that never get exchanged for social capital: drawing, I play single-player games, I cook. These are activities where I either master a skill on my own (sometimes purely for the intrinsic motivation of mastering it even though it produces no value outside of that), or because (in the case of things like food/personal-programming/etc) because it produces "value" for myself that isn't exchanged with anyone else.
I'm not saying community and social capital doesn't exist, but if you are defining value purely in a transactional sense, you are missing out on a lot of human motivation. People do things alone without ever entering into a community around those activities or showing the results to anyone else.
Of course! I'm not saying that "everything is for sale" or we always need to contribute to a society. But if you don't do it you may quickly find that your life is boring and you need to share with somebody. Obviously all people are different, some need (or can bear) more solitude, some hate it, but on average we are social animals and it's inside us. Even when you cook for yourself, aren't you ever discussing it with somebody? Hell, why am I typing all this? It has no transactional value for me, none whatsoever, in fact I wasted half of my Saturday :) I could have just created my theories in secret and enjoyed them, but for some reason I need to post here. Maybe because I want to know what other people think, what if I'm dead wrong with my theories? So there is a transactional value even in these posts as I learn something new which may help me later :) No, "later" is not a conscious reason why I'm doing it, it's a subconscious thing, our internal program.
Very rarely? I cook so that I can make food that tastes better to me, because I'm eating it. If every other human being on the planet was dead, I would still be doing it.
Humans are absolutely social animals, but we're not only social animals, and I think it's a mistake to try and compress every human motivation into how it benefits social interactions. Even in larger tasks, there is something intrinsically kind of satisfying about doing something for yourself even if it's fully private. Genuinely, I don't know how to explain the inherent pleasure of researching a useless topic or getting lost in an activity/task that's not going to be shared. I don't think that's something that can be reduced to "well, maybe you subconsciously think it will help you in a future transaction."
I'm getting value out of cooking, sure, but that value isn't really something that can be described in a transactional form or even as prep for future transactions or competitions. Cooking doesn't make me better in other social situations. It doesn't really give me transferable skills. I don't really cook for other people (my tastes are very different from them and I usually doubt they'd like what I cook anyway). I'm not trying to make myself more attractive to other people, I'm not prepping myself for a future competition. I don't think that cooking is going to be suddenly useful in the future in a social situation.
I just want the food to taste good because I eat it.
I think with any of these activities you're talking about, ask yourself, "would someone still do this if every other human being on the planet was dead?" And if the answer with any of those meaningful activities is 'yes', then that suggests that for some people there's something deeper or more instinctual going on there beyond just a subconscious adherence to social systems. There's a lot of stuff that I do that I would still do even if I was never going to interact with another human being for the rest of my life.
I can't speak for anyone else, but that may be more common than you realize? You can define value however you want, but I do think that you're going to subtly miss out on intrinsic motivations if you try to fit all of them into an extrinsic lens. You can theorize that people anonymously donate to charities or build useful things always because there is some kind of transaction at play there or preparation for a future transaction (and some people are motivated mostly by that stuff, which is fine), but universalizing that is not going to give you a good predictive model for how everyone is going to act in the future.
People who simply have enough wealth to not have to work are on a hedonistic treadmill most of the time
I don't understand what you're referring to. Where was your money going? I understand you still have expenses when you aren't working, but the expenses don't scale up on their own.
I disagree with this entirely. If this was true, the main question we would ask in a business is whether or not the output was useful. We don't ask that, we ask if it's "sustainable", "profitable", etc... We ask what the moat is around it.
There are many useful things you can do that you won't be able to make money off of. I don't think it's uncommon either. Business is a great way of extracting value, I like business as a value extractor. But it's a specific way of extracting value. There are lots of things that are valuable that don't happen because it's not clear how they would be profitable.
I mean, the simplest example here is you can build things for people who don't have money. It's not the only example, but it's a pretty obvious one. And you are not going to make a lot of money doing that unless you build a predatory or exploitative business.
> or somebody else will "make money off of this" using what you have created
I will also point out that if other people making money off of the things you do is a turn-off, it's not clear to me what value you think you're creating. I would argue that "meaningful work" very often benefits other people, that's... that's the point. If you're not giving people more value than you're taking from them, you probably aren't doing useful work. Are you arguing that it's less valuable if people are extracting extra value from the things we do?
People on top of the company don't make anything but earn more than anyone that does, Not like 2x more or 5x more but 10-1000x more. There is no person on earth that produces million of value a month in actual improvement of society, aside maybe a world leader that stops a wary from happening. Not a man in widget company making beepy boxes that spends time on meetings about barely related to that. And then neither them or corporation gets taxes nowhere close to what the normal employee is, so the corporate wealth doesn't even benefit the country it is in.
The whole problem is that any improvement in production is only tangentially passed to society and mostly exploited to make few wealthy
How did you figure that? Corporate tax rate in the US is 21% which is roughly equivalent to an effective tax for a single filer with about $180K in income. Can't say we are talking about "normal employee" here. Besides if you are talking about dividends (which are distributed _after_ 21%), there is a dividend tax on top of that, which, depending on your share class, can be the same as a normal tax rate. So yeah, nowhere close, usually +21% for the preferred stock.
Also don't fall to that communist idea. I grew up in the USSR where we had a "fair" distribution (no, it wasn't fair) -- trust me, you don't want to live in that world. There were some upsides, but still, and it didn't end up well.
That being said:
> In a balanced system you are never "taking more than giving" or vice versa, because, as you know, price is a result of supply/demand.
Literally all of economic development and growth is predicated on the idea that this is not true. If work was actually zero-sum and all of the transactions gave you the exact value that you sold, there would be no point in forming a society around this.
Society works because combined labor produces more value than is put into the process. That has always been the case. You get more food out of farming than you put into it, otherwise it wouldn't be worthwhile to farm.
> That means those who make food will give it to you for free, which means they won't get tools, which in turn means they won't be able to make that food.
Also, the only reason we're having this conversation is because the "tools" that are being made will (very theoretically) be made for practically free by AI.
We're not talking about a world where the tools stop existing. This entire conversation started with someone asking "but what if there's no more need for humans to make the tools?"
I don't know, I think it's pretty important to a conversation about automating jobs that we not treat jobs as if they're an optimized equivalent exchange. The whole premise there is that the machines are going to start producing a lot of value without any human input. If it happens, it's not going to be equivalent exchange.
If we're not talking about added value, then there's nothing to worry about because then the machines can't automate the jobs, because that would be added value.
> if your work has no value, there is no breakfast to exchange it for
My point more specifically here is that there's a lot of value in the world that can't be exchanged for breakfast, something that (as far as I can tell from your other comments on this thread) you actually agree with, right? There's value that exists outside of traditionally monetarily compensated jobs.
In a (again, entirely theoretical) world where AI gets rid of the need to earn your breakfast, that doesn't mean there's not going to be anything of value to do anymore and that everyone's life is going to be meaningless.
Money is simply a universal equivalent of that value, nothing more. So if you give me a breakfast for help in unloading your truck, it's still an exchange, and my work's value is equal to "one breakfast" even no money was involved.
AI is just a nail gun, there still needs to be somebody who trains/operates it (like with ChatGPT) and who will ask for something in exchange. It may eliminate some jobs (happened before), but it will create others because human society is not only about food (not sure ChatGPT can help here though), but about interactions which are not going to be automated by ChatGPT (think of sex, power).
I feel like your definition of value is jumping around quite a bit. In another comment you described "value" as essentially any kind of social capital or personal reward. Now it's explicitly transactional?
In any case, this is a very narrow definition of value that I don't think matches up with what most people who worry about automation are talking about. It's certainly not what the original thread was talking about when it worried about people without jobs not being able to find meaning in work. What most people think of as useful or meaningful purpose in their lives does not strictly map to transactional value.
> AI is just a nail gun, there still needs to be somebody who trains/operates it (like with ChatGPT) and who will ask for something in exchange.
Then there is no problem! This isn't an issue if AI isn't going to take jobs away.
To be fair, we do ask that: if you have no revenue, then you don't have a business, because the output is not useful. An output can be both useful and not sustainable. Giving away $100 to everyone that high fives you is not sustainable, for example, even though it's very useful to the recipient. It's certainly not profitable.
I'm having some trouble reconciling this with the rest of your comment. You go on to describe an output (giving money away) that is useful but provides no revenue.
I would agree that a useless product will very often have a hard time generating revenue, but I would not say that a lack of revenue is a strong signal that an organization is not producing useful output. I mean, the software industry is filled with examples of projects that are wildly useful to everyone but are perpetually underfunded and produce very little money for the people working on them.
I would definitely agree with the truism that "if you have no revenue then you don't have a business", but it's just not clear to me where the "because the output is not useful" addition to that truism is coming from.
The comment I was replying to argued that we were talking about abolishing all meaningful human activity, and I pointed out that "meaningful human activity" and "gainful economic employment" are not the exact same category.
I don't really think that warrants having an extended debate about whether or not decoupling income from "work" is fair or not. And it's kind of a weird sequitur anyway, because all of the jobs you're talking about are paid noticeably less than white-collar jobs even though they are arguably way more essential than any of the programming work that we do. So for this to suddenly be a conversation about fairness... I mean, what conversation do you want to have, do you want to have a conversation about AI or about the entire history of wages and about how human beings value blue-collar jobs?
It's not a problem, it's just... people read way too much into comments like this. I'm just pointing out that "meaningful work" can happen outside of an economy, something that I think is a pretty obvious, uncontroversial point to state.
If quitting a job leaves you with no apparent valuable work to do in your life, that's probably a sign of being only engaged with the world through your job. There are never-ending lists of useful things to for family, for friends, for groups/organizations/churches you're part of, for the neighborhood you live in... and that's before even thinking about personal projects that are useful to yourself.
Sorry, I really bristled at this comment. People who are engaged in the world and have accepted responsibility in areas that aren't solely their job don't have to summon valuable ideas and tasks from the ether. You won't find the bottom of the to-do list. Not bullshitting.
I would prefer if you expressed your disagreement without denigrating GP like this.
This doesn't just apply to software development. There are a lot of garbage jobs, dead end positions, where the people are effectively not doing anything. That is a weight on our economy but we can't just cut them out. What would those people do if they didn't have to waste so much of their time to live? Sure there are going to be people that go all in on becoming puddles on the couch, but I'd argue more people have passions they would actually have the energy to pursue.
People could spend more time with their families without being stressed out and burned out by everything else in the world. I'd argue that would most likely lead to healthier childhoods for kids, likely with better supplemental education as well leading to a smarter society in the long run.
People get tired of partying, and the people that don't make good examples for the next generation of what not to do. You can see that in our current society as the younger generation is drinking significantly less and doing fewer drugs to the point major alcohol manufacturers are concerned about their bottom lines.
There will always be degenerates, but people want the fulfillment that comes with actually doing things like you said. They will find that one way or another.
They are also functionally in a prison...
Yes, there is a tremendous amount of waste in the global economy, but if we want to improve quality of life then we should focus on the mechanisms which cause that waste in the first place (e.g. targeting GDP growth.) If we solved those excesses (a very tall order), then why would it be fair for one group to be over-consume at the cost of another groups over-production?
When almost no one had to work economics became ridiculous, people were paying $40 for a $15 meal to be delivered to them, fiscal policy became clinically insane, tech stocks minted a new bubble. Are you proposing that bubble should be more permanent? The real economics of 'figure it out or lose your lunch' is much better policing than 'figure it out or go back to UBI'.
Burning an entire generation so the next one will be better isn't good policy.
This holds if the way you enjoy life is working. Your comment isn't at all at odds with the GP's, yet it calls theirs naive.
You think people get meaning and fulfilment from flipping burgers at McDonalds ? Talk about naive. Frankly, it's quite elitist to assume that a majority of people are performing meaningful and fulfilling jobs, a lot of people do jobs they absolutely hate.
> Not working is a sucking void of boredom, nihilism, hedonism, and despair
You're presenting a false dichotomy. I'm not talking about not doing any work, I'm talking about not a having a job. There is a huge difference between doing something because you enjoy it and it gives you meaning, and doing something because you need the money to survive.
Not having a job doesn't mean you have to sit on your ass all day, it means that you get to decide what to do with your time. You can do any number of things that are meaningful to you. It's about having the freedom to decide how you spend your time on this earth. It's quite condescending to assume that people can't find a meaningful and fulfilling way to spend their time if there isn't someone who tells them what to do.
There are just so many jobs that need to be done and there's nobody that likes them. Who would pick the garbage up? Who would unclog the sewer? Who would drill for petrol or mine for coal? If I got my regular salary without needing to do anything, then I wouldn't go into any of these jobs for sure. Would you?
Good god, corporate America has utterly brainwashed multiple generations. You lost your creativity, your imaginations and your aspirations. Even your entrepreneurial spirit.
"Here's a machine which can automate the intellectual labor of multiple professions, enabling it to simply execute on ideas you come up with." and the only thing any of you can think of is "but would I do with all this free time if I wasn't desperately struggling for food and shelter?"
the work that gives me most meaning, fulfillment, and contentment in working doesn't pay enough for me to make a living from it.
wish i could get paid an income so i could do that "work".
That’s the point. Working for money is only tangentially related to purpose insofar as your job matches your particular style of “purpose”. If you are free, truly free, would you work in some soulless corporate?
(Early) retirement is an adjustment. It takes time to find them, but there are alternative ways of finding fulfillment and I’m happy to have them. N=1 but my revealed preference seems to be that yes, being financially secure is good, it reduces working, and it’s possible to find better alternatives.
Only because it’s the only thing they know. If “work” wasn’t a constant in human life you’d see people adapt to finding meaning and fulfillment in something else.
> Many people claim their lives would be better if they never had to work, but they are bullshitting themselves with childhood naivete. Not working is a sucking void of boredom, nihilism, hedonism, and despair
I’ve taken multiple year hiatuses from work (living very cheaply) and they are the best years of my life. Wake up, go for a run/walk, go to the gym, read a book, go to the coffeeshop, make lunch, go to the movies, go on dates, use the internet. Absolutely incredible.
How many people want to experiment and try new ideas but are stopped by economic insecurity? (In arts, crafts, engineering, and science)
How much _very valuable_ non-paid work doesn't get done because no one is paying for that? (Such as maintenance, community building, teaching, etc)
And, as others have mentioned, not working for living at a subsistence level does not mean not doing rewarding and value-producing things. Quite the contrary.
Also apart from the “real” disabled, a lot of people are just disabled enough mentally or physically to be deemed fit for Jobs with a capital j but are miserable.
Sure they do. But "value" is not simple one dimensional "I get money for food and rent".
If value of your work is just money, you have to mostly do the things that work toward money
Not making other people's life better or more interesting. Not something that you find fulfilling. But things that make money first, are any of the above second.
Having the basics (let's say "food, money, internet + some spare change to get what you need want") allows individual to pursue things that are risky and might not be profitable in the end without stress of not being able to pay rent next month. You can be a musician that "only" have 10k listeners. You can make niche little gadget that earns maybe $500 a month in sales but enriches other people's lives.
And now corporations would have to offer something substantial (whether in term of being interesting, or profitable enough) to find someone to hire. Less "bullshit jobs", or soul-crushing work that barely affords you a living just because your skills don't align with what is profitable.
> Many people claim their lives would be better if they never had to work, but they are bullshitting themselves with childhood naivete.
Did you never had an interesting hobby in your life ? I have enough that if money was not an issue I'd keep my brain and body involved for years to come.
Yes, most people find meaning in some kind of work. That doesn't imply that having a boss and worrying about paying your bills is more meaningful than working without a boss and without worries.
You can work without having a job, all day everyday
How many in this world simply have not had the chance to educate them selves, been lucky with timing or knowing the right people to get the nice jobs where they are listened to and even looked up to?
Where they not only get a salary where they can survive off it without working a second or third job, but are also able to save up some buffer.
That they might actually afford to get out from under landloards that continuously increase their rents, and buy a property of their own.
And so on and so forth.
Your comment drips ignorance on the daily hardships huge swaths of the human population on this planet (including a large group in the rich western world as well) have to go through every day, and the propable relative luxury of your situation compared to theirs.
The opposite, actually. Most people, for whom a reasonable fulfilling job exists, do not have the opportunity to work such a job. AI does not promise to increase the availability of fulfilling and contentful jobs, meanwhile the cost of living will continue to rise with no end in site while wage stagnation continues another decade.