But nowadays you can always become a coder ...
Go find the others who are friendless, childless, powerless, weak, and ugly[1]. Among them, you'll find plenty of opportunity for virtuous activity.
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[1] There's far more of such people than the, uh, non-friendless, non-childless, non-powerless, non-weak, and non-ugly think.
In my 20's, I was very likely to make a decision to work with or for someone if they are attractive. In my late 30's now, I am much more likely to only base it on the other person's ability and/or intelligence in a subject area.
Same reason smart people value intelligence a lot, rich people value money, and so on and so forth.
It might seem courteous and kinder to pretend that this isn't going on, but living in ignorance has significant costs of its own.
Now that I'm older, I'd definitely advise figuring out where you are on the scale and dating down, not up. If you're with someone significantly more attractive, you're paying in other ways--make sure you know what they are.
Make a kid responsible for a pet might start things off early.
I am also reminded of the old saying:
The key to happiness is someone to love, something to do and something to look forward to.
This reminded me of Jordan Peterson
> "The alternative to valued responsibility, is implulsive low class pleasure"
Which aligns directly with the quote you selected.
Well, I guess this answers that (and maybe more).
But to give my personal perspective, I’m not sure what Peterson’s motives are. He has stated that he used to have severe clinical depression, which might help contextualize some of his more “grim” lectures/videos. (He and his daughter are able to mitigate their depression by having a carnivore diet. Strange, but it seems to work for them.)
I dunno if you've read it, but The Nichomachean Ethics, which is where eudaimonia is treated, is basically a parenting book for a slave owning upper class. It is not a book about how you, a grown adult, experiencing mental paralysis in a hedonistic consumerist Capitalist society that has orders of magnitude more abundance, can get out of said paralysis. Not. At. All.
Edit: I wanna be really clear. Aristotle has some very useful things to say, particularly in De Anima, which, IMO, is the sole philosophical definition of a soul that is capable of being set in alignment with the concept of evolution, but the Ethics is a really big hype job that has lots of important sounding phrases taken wholly out of context. Aristotle is at his best when he is just a scientist, like in De Anima, or any of his zoological works.
Not entirely in the individual's hands, as he goes on to say "Someone who is friendless, childless, powerless, weak, and ugly will simply not be able to find many opportunities for virtuous activity over a long period of time, and what little he can accomplish will not be of great merit. To some extent, then, living well requires good fortune"[2].
Surprised I didn't see this mentioned in the article. An adjacent, perhaps more controversial, formulation of this point: Meaninglessness can be countered by the voluntary adoption of responsibility. (e.g. having children)
[1] https://plato.stanford.edu/entries/aristotle/ [2] https://plato.stanford.edu/entries/aristotle-ethics/