Over years I agree that many jobs diminished with the introduction of machines (vacuum trucks, etc.). It would be a tough job for the government to find more positions in this kind.
Same result.
The missed point in "someone spending time on a meaningless job promotes social stability" is that you're forcing (via money and requiring same for sustenance) an individual to spend most of their life in a meaningless way in order to survive.
Is it a solution to resolving social unrest? Yes.
But let's not kid ourselves about what's actually being done.
* To say nothing of the argument that by artificially depressing wages you make your economy dependent on manual labor, limiting re-investment in automation, thereby eventually dooming yourself when other countries have cheaper labor / cost-effective automation
I don't think a solution to internal disagreements can or should exist.
And this isn't a one side or the other thing. Division benefits both sides, and so playing up to their villainy works in a nice symbiotic relationship. Both sides in office are playing the exact same game, and they play it very well. There was an email from the DNC leaks from Bill Ivey, former chairman of the national endowment for the arts, to John Podesta [1]. I think he phrased things quite succinctly, "We've all been quite content to demean government, drop civics and in general conspire to produce an unaware and compliant citizenry. The unawareness remains strong but compliance is obviously fading rapidly. This problem demands some serious, serious thinking - and not just poll driven, demographically-inspired messaging.".
How many people voted for Clinton thinking, "Yes - I think this politician is somebody that stands for what I truly value and will make a very good president." How many people voted for her because the alternative was completely unthinkable? And similarly for Trump voters. It's not really a conspiracy so much as the fact that politicians obviously have massive full time teams working to min-max elections, and it turns out that getting people really pissed at each other is apparently one of the best ways to do that.
These things actually are important, because regular people do have strong feelings about them, but they matter to elites only to the extent that they can be used to gin up votes without having to dissent on any of the things that they all agree on: killing lots of foreigners with expensive weapons systems, preventing anything resembling a realistic safety net, pro-capital/anti-labor tax and immigration policies, unlimited dark money in politics, etc.
First-past-the-post systems like the US make this particularly easy, since third parties have no chance. If policies like universal healthcare and non-interventionist foreign policy are simply never adopted by either party, voters are forced to make their voting choice based on things that at least are different between the two parties, and elites have arranged for these to be things that barely matter to them at all. They don't have to interact with our barely-there social safety net, worry about health insurance, send their sons to die in foreign wars, or tolerate any of the daily parade of indignities that constitute life for working people.
In short, it's good strategy to manipulate the poors with cheap rhetoric about the 2nd amendment, so that you don't have to have messy debates about expensive things the elites oppose, like universal healthcare.
Even if it's something like "10 hours of community service per week in exchange for basic income," contributing something to their tribe or society is an important part of a complete human being.
contribution can be made via arts and science, rather than making up pointless work or work the person cannot enjoy.
If we successfully decouple work from sustenance, I'm pretty sure there will be a non-negligable percentage of humans who would just take the basic income and passively consume. However, letting a person consume without any "skin in the game," I think would create a sense of entitlement among the bottom tiers, and resentment among the productive segments of society.
Also, there will still probably be a bunch of stuff that needs to get done cheaply (i.e. 100% automation is not practical), but not enough people want to do, like picking up trash, or cutting the grass, or sorting files at a courthouse.
I just don't see a world where everyone does exactly what they want to do at all times forever, unless we build personal VR universes for everyone.
Also, I've spent a good deal of time thinking recently about how to quantify art and other "indirect" contributions to society under a basic income system. Like if there's any work requirement, even if it's minimal, how much art qualifies? A couple of doodles? Could I just randomly scribble some blotches on canvas and call it a week of work? Could there be enough qualified art judges to determine if everyone who will inevitably try to phone it in has contributed "enough?"
I don't know. This came out kind of rambly, but there's a lot of non-binary, non-obvious aspects to basic income, and I've struggled to find answers to a lot of the questions I've come up with.
Ultimately, I agree with you. The system should support people contributing in the way the enjoy the most.
if you had to qualify your art with somebody to receive the benefit of the basic income, then it's not basic income. Art should be for art's sake - the artists themselves know if they are making art (they can't lie to themselves).
There should really be no obligation to work, and if those who don't feel like working (to produce anything, art included), they should be free _not_ to. Basic income should cover the bare minimum of living expenses. The incentive to work/produce should be an innate desire for more than the basic income. Society should encourage it, but not force it.
No, creating jobs out of nothing doesn't mean they are not creating value.
The man was sweeping the streets. Meaning the streets are cleaner.
Clean streets have value.
Also, people develop identity, integrity etc. from their jobs.
Or in Heinlein's words, re: citizenship:
"Under our system every voter and officeholder is a man who has demonstrated through voluntary and difficult service that he places the welfare of the group ahead of personal advantage."