I don't have to imagine it. There are 8 cities between my great-grandfather and me.
- Russia (we don't know what city), where my great-grandfather was born.
- St. Louis, where my great-grandfather settled as a refugee from the pogroms (he was Jewish).
- Chicago, where my great-grandfather relocated for work and my grandfather did undergrad->PhD.
- Seattle, where my grandfather moved after graduation and met my grandmother from Ottawa.
- Lawrence, KS., where my grandfather got his faculty job and where my parents met.
- Rochester, NY. where my parents moved after college.
- Milwaukee, WI. because the Rochester Democrat and Chronicle was written during the evenings and delivered in the afternoon, while the Milwaukee Journal was written during the business day and delivered the following morning. My dad was a journalist and my mom was a teacher (they have both changed careers now) and they wanted to have dinner together.
- Chicago again, where I went to college.
- Berkeley, CA. where I now live for my software engineering job in San Francisco.
My family is privileged in many ways (white skin, tradition of going to college, supportive households, etc). But no one in my family's history has had the incredible privilege of being born in a place that remains suitable for an entire lifetime, much less multiple generations of lifetimes. I cannot even comprehend what it would be like to be born in a place I could stay in forever while having a decent career. That must be nice if you can get it.
In terms of public policy, I'd consider that kind of luxury to be on par with owning a vacation home. Yeah, it'd be nice if everyone could have that, but there are much more pressing problems to solve.
Now imagine telling a corporation that 'you must build your factory only in City X' -- why should they? They will build where they find space at good rents and an industrial ecosystem and workers.
What if the factory owner lives in California. So he has to move his life across the country and build in New Hampshire because a rural worker in New Hampshire didn't want to move themselves? How does this make sense?
Viewed by the capitalist system, these communities are useless. People hate feeling useless, even if you give them everything they need to live (the Democrat's solution)
So, how do you make economically irrelevant communities viable?
I have no idea.
The basic income movement beneath a lot of this is meant to, over generations, migrate the culture from one where your work defines your value as a human being to one where you are valued for your non-monetary contributions to society as well.
We will have to do these things due to climate change anyway (create policies to handle migration) if the Agricultural Revolution is to ultimately win over Nomadism, we may as well figure out things that work here and now.
There are plenty of English reading/writing/speaking people in India capable of remote work.
I don't run a factory, but I am a full-time co-founder of a startup. There is no way I'd move our NYC-based operation to some rural area, there is little to no specialized technical community outside the major cities. For example, would I be able to attend weekly Machine Learning meetups in West Virginia? Would I be able to have lunch regularly with VCs in Ohio? I've been overseas doing a parallel medical trial, in a big city, and still it is very difficult to operate here. The depth of community just doesn't exist.
I realize a tech startup isn't a perfect example, but I imagine some of the same concerns would be applicable to factory owners. It is simply not realistic to assume that employers (who already don't have trouble finding talent) should move to where workers are, rather than the opposite.
Yes. There is a fantastic, burgeoning startup community in Ohio. One that seems to be getting traction is Root, an really innovative insurance company (I'm not affiliated with Root).
Reality doesn't really care about consideration.
Are God and Nature then at strife,
That Nature lends such evil dreams?
So careful of the type she seems,
So careless of the single life;
That I, considering everywhere
Her secret meaning in her deeds,
And finding that of fifty seeds
She often brings but one to bear,
I falter where I firmly trod,
And falling with my weight of cares
Upon the great world's altar-stairs
That slope thro' darkness up to God,
I stretch lame hands of faith, and grope,
And gather dust and chaff, and call
To what I feel is Lord of all,
And faintly trust the larger hope.
-Tennyson
It's not a matter of empathy. There are laws of economics at play. The free market chooses the most competitive products and the most competitive products are made in economic centers. Capitalism favors cities. These economic forces are forces of nature, and opposing them is like opposing the laws of physics.
Now, the government can step in to pump money into rural areas in various ways (direct investment, tax credits, etc.), to make their products more competitive. But that's unsustainable, and once you turn on the spigot you can't turn it off without hurting people even more. You want to know what it looks like when the government makes a determination on which areas are going to make which things, market competition be damned, for social reasons? It looks like the Soviet Union.
We live in some very weird times if Republicans are getting elected to promote Soviet economic policy in America.
They would be an extreme disadvatantage. Now I don't disagree that that may be a solution, but seriously take a step back. Ask yourself if you think you just said is empathatic towards people in rural America?
Ask yourself if you had said that about other issues in America. 'Why can't black people just start learning how to code to catch up?' 'Why can't gays just get over not being able to be officially married?'
Basically what you're saying is 'why cant people that aren't me adapt to how I operate?'