> Europe has a set of primary interests, which to us have none, or a very remote relation. Hence she must be engaged in frequent controversies, the causes of which are essentially foreign to our concerns. Hence therefore it must be unwise in us to implicate ourselves, by artificial ties, in the ordinary vicissitudes of her politics or the ordinary combinations and collisions of her friendships or enmities.
Engines to power trains and ships, air travel, intercontinental missiles, satellite surveillance, instantaneous global communication, real-time video streaming, and programmatic information synthesis and distribution were unimaginable in the 18th century, but unavoidable military and economic realities in the 21st, and have great strategic importance. A nostalgic retreat into autarchy and isolation is about as realistic as erecting large statues to ward off natural disasters.
Care to use your own words to carry on the conversation rather than just stirring the pot with a seemingly unrelated and controversial opinion stated via someone else's words?
Since context is important the speech also references the Neutrality proclamation of 1793 (https://en.wikipedia.org/wiki/Proclamation_of_Neutrality). I would say the stuff on European policy needs to be viewed through the lens of the wars there at the time (which I think are these: https://en.wikipedia.org/wiki/War_of_the_First_Coalition)
So I think the context matters a lot, and I agree if Washington were alive today (and somehow able to function with the grievous age-related illnesses he'd be suffering) he'd generally support the established transatlantic alliance.
You can see what the anti-federalists thought of this generally; Paine’s open letter to Washington airing some of the grievances is an interesting read.
https://founders.archives.gov/documents/Washington/05-20-02-...
He also let Thomas Paine rot in a French prison.
A key part.
All of this requires well-defined & consistent application of ethics. However, the language of ethics has been tortured to justify coercion & self-serving interests. The simulacra of morality is merely cover for will to power impulses.
Nonetheless, I believe that most people want fairness & morality. However, most people also face a dilemma at times. Sacrifice on the hill of Principles or gain something such as a home, food, wealth, ownership, control over something. If people choose Principles, then they may lose opportunities. If they choose to accumulate wealth in conflict with Principles, then the society rots, one selfish action at a time. Unfortunately, the social rules are often set up to create this conflict. And the simulacra of morality is a tempting panacea to have the "best of both worlds". Or one can do the hard work to choose a better set of Principles to take care of their needs & create peace & prosperity for most if not all.
Right, but the implication he makes is now vacuous, as the precondition of ‘remote relation’ was no longer true once the world became ‘smaller’ through improvements in transportation, logistics, and communication.
Such government has thrived in every culture and place, from East Asia to South Asia to almost all the Americas, many parts of Africa, Europe of course. Somehow, democracy works exceptionally well - far better than any alternative ever has - and is resilient.
... unless the people are somehow convinced that it is not, that it is not important, and they despair and give up.
It’s not that those people should not have a say in their government. It’s that they clearly don’t have the coordinated will to organize it sustainably.
Maybe the rest of us just lucked out to have society form at just the right sweet spot of information spread without information control. But there’s clearly something different about all those places that it didn’t quite end up the way the rest of us would consider acceptable.
Afghanistan never had an effective democratic government; Iraq may have one now.
> ... Iran, China, and Vietnam are all examples of this failure.
China, and Vietnam never had democratic governments or anything like them. Iran has had some semblence of one, but on a limited basis (ultimate power lies with religious leaders, who can even ban people from running in elections).
But parts of China have had very successful democratic governments - in Taiwan currently and formerly in Hong Kong.
> there’s clearly something different about all those places that it didn’t quite end up the way the rest of us would consider acceptable.
Why is there something 'clearly different'? There are many explanations. All the evidence we have is that people in China love and preserve democracy whenver they can.
Democracy is also not that old as far as human history goes. Empires and kingdoms have lasted longer, even individual ones.
The American republic is failing in exactly the ways Plato and Socrates would've predicted it would.
It’s better for my mental
In the words of Thomas Paine: > Being now once more abroad in the world I began to find that I was not the only one who had conceived an unfavourable opinion of Mr. Washington. It was evident that his character was on the decline as well among Americans as among foreigners of different nations. From being the chief of a government, he had made himself the chief of a party; and his integrity was questioned, for his politics had a doubtful appearance.
This culminated in his federalist allies later criminalizing free speech and deporting dissidents under the Alien and Sedition Acts.
The farewell address was an explicitly political speech and you should read it in its historical context. You wouldn’t read Bush, Obama, or Trump speeches and take them at face value. Don’t read past ones at face value.
> The venerable Charles Thompson now above 80 years of Age, now and then calls to see me. I once suggested to him to write secret Memoirs of the American Revolution. “No—No said he I will not.—I could not tell the truth without giving great offence. Let the World admire our patriots and heroes. Their supposed talents and Virtues (where they were <[. . .])> so) <will> by commanding invitation will serve the Cause of patriotism, and of Our Country.” I concur in this Sentiment, and therefore I earnestly request that you will destroy this letter [largely about Washington's failings] as soon as you read it. I do not even wish it to be known that General W: was deficient in that Mark of true Greatness which so preeminently characterized Julius Cæsar, Henry the 4th: of France, and Frederick the 2nd: of Prussia,—the talent to forgive.
https://founders.archives.gov/documents/Adams/99-02-02-5755
I think this is true of a lot of history, really - anything "important" we've assumed a mythologized view of, mediated by schools and Hollywood. Myth is more powerful than reality, so I think until you bury yourself in primary and contemporary sources, it can come across as almost conspiratorial. And of course, I am not saying that Rush, or the antifederalists, were correct in all their criticisms or all they said: only that Washington's comments must be understood contextually, and that's almost always missing when people refer to the Farewell Address, or at best they have a very simplified view of the situation that preserves the mythologization of Washington.
If you read the letters I linked, I think you’ll find that my comment was fairly apropos - as in the Rush letter, you’re leveraging an idea of Washington they deliberately falsified. And of course a lot of the controversy was over the Constitution! (see the Paine letter I linked in the thread). Washington was a nakedly political animal and anyone that disagreed with him got labeled a factionalist, and anti federalist, etc. complaining about political parties was just his dressed up language for complaining about dissent.
This would be a stronger argument if you had letters or direct quotes by him making statements like this. Meanwhile, Adams was shilling for Washington to be addressed as "His Majesty", not the kind of argument you make for someone you're not strongly backing.
> Fun fact, without it, we lose to the Axis powers!
This is a bizarre argument, as if the justification for the federalist side is a war happening one hundred years later, and which the US had no particular national-interest reason to involve itself in. (The Japanese would have not attacked Pearl Harbor without American interventionism in the Asian-Pacific.) It's impossible to say what US politics would have looked like if the antifederalists had won sooner (the federalist party totally collapsed after Jefferson was elected) so I have no idea what the basis for this counterfactual is anyway.
Thomas Paine to George Washington: https://founders.archives.gov/documents/Washington/05-20-02-...
Another good source would be the newspapers from the time: the Philadelphia Aurora had a good for the circulation of the time, was a "respected" paper (as far as that went then), and has lots of very nasty things to say about Washington during his presidency. It (and a selection of other papers) will give you a vastly better idea of the political climate than just about anything else you can get.
You can see a wide swath of people who knew Washington thought very poorly of him, especially militarily.
> I've read the biographies of most of the founding fathers, and in none of them does anyone strike out against the great man himself.
Reading biographies is better than nothing, but they usually have an agenda. Not that say, Paine or Rush didn't, but we're talking about how Washington was view among his contemporaries and how the speech was received and understood at the time. Later works are going to be clouded with different agendas, particularly the mythologization I mentioned.
It was actually fairly widely held among his contemporaries that he was a poor military leader.
> The alternate domination of one faction over another, sharpened by the spirit of revenge natural to party dissension, which in different ages and countries has perpetrated the most horrid enormities, is itself a frightful despotism. But this leads at length to a more formal and permanent despotism. The disorders and miseries which result gradually incline the minds of men to seek security and repose in the absolute power of an individual; and sooner or later the chief of some prevailing faction, more able or more fortunate than his competitors, turns this disposition to the purposes of his own elevation on the ruins of public liberty.
> ...It opens the door to foreign influence and corruption, which find a facilitated access to the government itself through the channels of party passions. Thus the policy and the will of one country are subjected to the policy and will of another.
He could've written this last week.
[1] https://www.senate.gov/artandhistory/history/resources/pdf/W...