I think some of my examples do try to change wider society, but it is just more subtle and less overt/wholesale. I think there will be activists/evangelicals in any sub-culture.
Counterculture may or may not be explicitly political. It typically involves criticism or rejection of currently powerful institutions, with accompanying hope for a better life or a new society.
But if I'm completely besides the mark, apologies
This might sound quaint to some critical ears of the US, but that is the basis of the law and US systems. The US citizens only need to be reminded of this fact and decide whether they want to reinforce that fact with their personal choices - nonviolent protest, voting, etc.
Edit-That might not seem related to the definition of counterculture, but it absolutely is. The US has a culture of multiculturalism. It has the Amish and lets them largely have their culture within the larger culture. There are many such examples with gradients all over and within the US. Sure, sometimes some of those subcultures get political and exert themselves. But they do it within the peaceful political system as a strong trend.
>LGBT
>counter culture
Endlessly supported by literally every news outlet, major tech company, big 5 sports league, F1000, university, and at least half of the political class. You’re not counter to any major institution, lmao. You’re not the resistance
This is an important element of "cool", which is essentially the ebb-and-flow of ideas between counterculture and mainstream culture.
I can’t think of a way that BLM was ever counter-cultural.
Fighting the police is about as counter as you can get.
Counterculture is a like a good stock tip - if you're hearing about it, that ship has already sailed.
It was the polished, highly educated, upper-middle class version of the activists that sprang up around the Ferguson protests. BLM was the mainstream corporate replacement of a street level movement, whose leaders acquired a habit of being found executed in the trunks of burned cars. A rehearsal for #TimesUp.
And FWIW, lots of big companies have DEI departments that preach this stuff internally and market it externally (my wife is a marketing consultant with these big companies and they eat this shit up so much that their contracts are dependent on proving their commitment to DEI by centering their “diverse” employees, holding internal and external DEI ceremonies, etc). I’m sure there’s still a profit motive, but there’s quite a lot more than an annual profile photo update.
Of course it did not. The flower children, the back-to-the-landers, the bikers, the free love communers all remained a tiny slice of the population (and a shrinking one by that time).
What the late 60s/early 70s US counterculture had going for it was a kind of credibility as "the new thing". It was not "the culture" (and it never really became it without mutating heavily), but it was interesting to many people who did not participate in it. It remained a counter-culture until it had changed so radically (and this was years after Coco-Cola first tried to ride the hippy chic train), and then, indeed, it was no longer subversive in any meaningful way.
As actor Peter Coyote noted of that era, that particular counterculture won the culture war in the long term - you can find yoga classes and wholewheat bread in almost every small town in the USA now, our attitudes towards sexuality and the environment and women and racism have been fundamentally altered - but it lost almost every political battle that it was concerned with. Wars continued, economic inequality, corporate control, the military-industrial complex ... all continued unabated.
Surely you understand that Coca-Cola wasn't "the entire establishment"?
Were Gramsci alive in the 80s, he would be like "See? See? This is EXACTLY what I was talking about!"
It's just like the way that the 90s mainstream culture in the UK was not based on punks ... not because absolutely no punks "crossed over", but because, as a percentage of the population, there were hardly any punks to start with (just a lot of media noise).
As Coyote's observations note, this can work for "culture" issues, which do indeed tend to be the result of individual choices about consumption, but it rarely works for issues rooted in the distribution of political and economic power. These require political movements demanding change from the mainstream.
Meh. "really supporting it" or "poseur supporting it" is irrelevant, what's relevant is that it's mainstream, not counter[1] to mainstream.
[1] That's what the "counter" in counterculture means, dammit.
On the other hand every Christmas/Easter thing happening at your local supermarket - it's not support, just seasonal reason to get more money.
Capitalists have co-opted the least disruptive demands of advocates in an attempt to draw attention away from the actual point. They think if they focus on saying words and not doing deeds, people will move on and forget.
They do. One of the most successful directors of all time built his career telling stories about faking low cultural status.
Perhaps that’s too abstract. But if people don’t fake low culture, then what is Hillbilly Elegy?
The very opposite.
It seems hard to argue that there haven’t been disruptive changes considering violent crime levels (esp homicides), but I fully agree that “capitalists” (or maybe corporatists?) embraced BLM and other identity stuff because it’s a convenient distraction from substantial policy issues. A lot of folks made themselves into “useful idiots” over the last decade.
[citation needed]
> consequentially violent crime is way, way up.
You're claiming that the US, unlike the rest of the civilized world, can't address crime without having death squads summarily execute people for trivial or imagined offences every other week?
Sure thing: "An event study design finds census places with early BLM protests experienced a 10% to 15% decrease in police homicides from 2014 through 2019, around 200 fewer deaths." - https://papers.ssrn.com/sol3/papers.cfm?abstract_id=3767097
> You're claiming that the US, unlike the rest of the civilized world, can't address crime without having death squads summarily execute people for trivial or imagined offences every other week?
The US obviously doesn't have "death squads" who "summarily execute people every other week". Lol I can't imagine asking for a citation about police killings and then tossing this claim out there.
I'd also contest whether activists really got much of what they were asking for. They generally weren't asking for simply no-police. Rather they were asking for issues like poverty, mental illness, and homelessness to be addressed rather than just being policed.
> Rather they were asking for issues like poverty, mental illness, and homelessness to be addressed rather than just being policed.
I’m sure some were asking for those things, but mostly this was a media retcon when it was becoming apparent that “abolish the police” was jeopardizing Biden’s election campaign (“when protesters say ‘abolish the police’ and ‘all cops are bastards’, surely they’re really advocating for more spending on social services, right?”).
Protesters wanted to re-allocate resources away from the police towards other services, so that cops are not the first responders to every situation, they often wanted fewer police with more training.
Crime goes up as a result of the material conditions of people. The more unequal society is, the more poor and desperate people get, the higher crime is going to be. Acting like it's merely a function of enforcement is silly.
Richard Rosenfeld speaking to The Guardian: “The only explanation that gets the timing right is a version of the Ferguson Effect”
Vox reporting on Travis Campbell’s research: “Campbell’s research indicates that these protests correlate with a 10% increase in murders in the areas that saw BLM protests”.
Harvard’s Roland Fryer and Tanaya Devi found that prominent BLM protests were associated with 900 excess homicides in the 5 cities they examined and 34k excess felonies. They report that the leading hypothesis is a change in policing activity, and the cities they studied had precipitous drops in the quantity of police-civilian interactions following the protests.
These are professional criminologists and economists—I doubt they’re being “silly” as you suggest.
The solution is obvious. Start rolling heads of Police Chiefs until they get their hierarchies of people in line. If it ends with the entire police union fired so be it, insubordinate lawless police are worse than useless.
Black people are still being murdered by police every day in America.
https://scholar.harvard.edu/files/fryer/files/empirical_anal...
But if you do any real analysis on the subject, you’re racist, right? Maybe burning down another city will help?
As if they say anything about the rural parts of this country, like my hometown, half an hour from where Ahmaud Arbery was gunned down.
https://www.cnn.com/2022/11/22/us/jarrett-hobbs-camden-count...
https://www.dailymail.co.uk/news/article-2507322/Georgia-dep...
The "but black people are more likely to be violent criminals" rebuttal is a despicable one, and if you can't see the absence of causal links that you're deliberately hopping over in an attempt to shoehorn that in, then I doubt I'm going to make you see it in a HN comment. That said, I sure hope you don't ever correct someone on "causation vs correlation", as you'd be a tremendous hypocrite.
Notably, we can correctly observe that black people commit more violent crimes per capita than other races without implying any of the following:
1. black people are biologically disposed to crime
2. a significant percentage of black people are criminals
3. any given black person significantly more likely to be a criminal than any given non-black person
I definitely think your decision to pick your battles more carefully is the right one, and I encourage you to be even more judicious.
Maybe take some time to compose yourself, scan the HN guidelines, etc before commenting?
Enjoy your day, Literal Statistician. :)
As far as actual policy changes we might want to advocate for or support, does it make any difference? I guess it would mean that "diversity training" for cops is not the way to go -- I agree and I think most BLM organizers would too (the ones I know anyway do). Instead ways that increase police accountability or limit police interactions are the way to go, which I again think would be agreeable.
I think the level of violence and aggression that police enact on certain communities would probably not be tolerated if it affected people with more political power -- they target people with less political power, which has racial components in the USA is why race matters, but is not exclusively "black and white", sure.
Yes, I'm generalizing. It's not possible to make meaningful statements about a millions-strong movement that apply universally, so I'm generalizing just like we generalize about "liberals", "conservatives", "progressives", "Trump supporters", etc. And I stand by my generalization--any mention of white victims of police violence was an aberration, an outlier.
> I think the level of violence and aggression that police enact on certain communities would probably not be tolerated if it affected people with more political power -- they target people with less political power, which has racial components in the USA is why race matters, but is not exclusively "black and white", sure.
I mean, I think virtually everyone agrees that police killings are classist. Of course, BLM wouldn't have been controversial if the message was merely "police target poor people (who are disproportionately black)". Something like 90% of Americans in 2020 (per Gallup or Pew--I forget which--but think about how big this number is particularly in light of the polarization of American politics) agreed that police brutality was a problem and police reform was needed--this was extremely uncontroversial. But the claim wasn't "classism", it was "racism"--police target ("hunt" was even commonly invoked) black Americans because of their race.
I'm confused why you think this is "of course"?
I'm confused why you are so caught up in whether the problem is described as "classism in a society where the poor are disproportionately black" or "racism in a society where black people are disproportionately poor."
I think in America you can't actually totally separate racism and classism as completely separate things, they are always related. Slavery, the beginning of American race relations, was, of course, a class relation -- enslaving people for their labor.
I think one reason non-poor Black people do get targeted by police is because they are perceived ("coded" to use fancy language) as poor, because in America Black is associated with poor. Like not even necessarily that the individual person is assumed to be poor -- although they may be, but it may not be that explicit or conscious. I don't think the police are even necessarily explicit or conscious about the fact that they can behave abusively toward poor people specifically (although they may be sometimes); but implicitly and unconsciously they know that certain kinds of people can be mistreated, that it's even their job to mistreat certain kinds of people -- and they are likely to read a Black person as that certain kind of person.
You can disagree with this analysis. No big deal. I don't understand why it seems to make you so angry that other people have this analysis you disagree with though; or why, if you agree that there is a problem with police brutality and abuse, as you seem to, you can't work with people who agree with you while having this analysis, on solutions that make sense to all, instead of considering them somehow on another side. "you" being you personally, or anyone in this category.
Because those are different problems with different solutions, and picking the wrong set of solutions tends to exacerbate problems (as we're seeing now with soaring crime from which black communities suffer disproportionately).
> I think in America you can't actually totally separate racism and classism as completely separate things, they are always related.
I'm sure there's an element of "black == poor" (brings to mind Biden's "poor kids are just as bright as white kids" gaffe) and in that sense these things are interrelated, but it doesn't follow that we can solve the problem by ignoring what is likely a considerably classism component altogether.
> I don't understand why it seems to make you so angry that other people have this analysis you disagree with though
I think this is entirely in your imagination. I can chuck a few smiley emojis around if it helps? :)
> if you agree that there is a problem with police brutality and abuse, as you seem to, and even agree with the problem statement "police target poor people (who are disproportionately black)" -- you can't work with people who agree with you so much of the way even though they disagree on some analysis, work together on solutions that make sense to all (like no, not "diversity training" for police, literally nobody I know that's BLM or "abolish the police", and I know a lot of people, think that's useful either) -- instead of considering them somehow on another side. "you" being you personally, or anyone in this category.
As is often the case in politics, agreement that there is a problem is not actually very much agreement. 90% of Americans agree that we need police reform (Gallup 2020), that doesn't mean we should pick the proposals offered by the most extreme 10% (proposals which 80% of black Americans reject). Notably, there's a lot of research that indicates that the little bit of de-policing we've done in this country seems to be driving a tremendous amount of additional violent crime. Homicides are up 60-70% since ~2014, amounting to about ten thousand additional lives lost every single year (that's about three 9/11s every single year just in homicides, not to mention all of the "mere" assaults, armed robberies, etc) in order to stop a handful of unjustified police killings. Why would I work with the most extreme 10% who are actively making things worse when there's another 80% of the country that are open to more moderate reforms which can address police brutality without enormous body counts?
“In essence, this is equivalent to analyzing labor market discrimination on a set of firms willing to supply a researcher with their Human Resources data!”
True perhaps, but very misleading. Consider that blacks are far more likely to end up in jail (and for longer) for the same crime a white person commits. Consider that ending up in jail and with a criminal record puts someone in a situation where they're more likely to commit crimes in the future. Sounds to me like racial bias is creating a higher likelihood of the police encounters that may result in shootings occurring.
https://www.ussc.gov/research/research-reports/demographic-d... https://bjs.ojp.gov/library/publications/racial-disparity-us... https://ajph.aphapublications.org/doi/full/10.2105/AJPH.2019...
[0] https://abcnews.go.com/Politics/us-embassies-authorized-hang...
The Tyre Nichols incident response shows some improvements, but those responsible have not yet been charged, and because US police are so fragmented it will be a very long time before standards are raised nationally.
Which (snarkily) I guess is fair.
It’s on flags at schools, supported by government, roads are named after it, they have an enormous foundation with staff, and it’s even in college course curriculum
We've had pictures of MLK in schools, Civil Rights has been "supported by government", roads were named after people, there were and are enormous foundations with staff, and it's definitely in college curriculums - and it's been that way for an entire human lifetime...
...and yet the same fight is being fought again.
I'd figure if something achieved "mainstream", it wouldn't have to happen again and again.
Colour-blind antiracism, preparing for global warming instead of pushing green deal & capitalism are countercultures now.
The AP even has it on tests for college credit
Until then, if police forces are upholding a mainstream concept of law and order resulting in said disproportionality, BLM is countercultural.
Otherwise, if acknowledging the aims of basically what's a human rights movement via flags and spots on AP tests constitutes inclusion into mainstream culture, then the mainstream culture is absurd and perverse.
Just because something occurs does not mean there is no mainstream opposition.
I would go further and say that the most basic elements of the BLM were never countercultural.
opposition to excessive police force has been mainstream since the 70s-80s.
The only part of BLM that is actually controversial and countercultural is the idea of abolishing the police. As a result, the majority of BLM supporters reject this aspect.
Your examples do show that we are (thankfully) not a monoculture. But they place themselves outside of our culture, instead trying to influence.
A good example of counter culture is BLM, Extinction Rebellion or Occupy Wallstreet.
Only thing: those are movements, not cultures. And they are, IMHO, generally ephemeral.