The historiography of this period, if humans remain extant, will discover the causal link between the rise of New Atheism and the rise of intellectual cowardice that by necessity emerged shortly after the implicit social norms of Christianity were intentionally jettisoned.
Being willing to sacrifice, not to inflict violence but to actively suffer, for the truth that one witnesses is a fundamental predicate of Western civilization. Even the Christian heretics of the middle ages, willfully executed for their idiosyncratic beliefs, viewed this as a sacrosanct duty as a human being.
If a polity actively consents to the silencing of the individual's ability to testify to their truth for the sake of Mammon, state persecution, the possibility of being stoned by a crowd of True Believers, or any other exercise of temporal power, civilization, that is the ability of a group of diverse individuals to exist for a future commonweal, is impossible to maintain.
The honest and earnest among this and past generations have voluntarily silenced and removed themselves from the possibility of being spiritual and intellectual leaders. The only result that can come of this abdication of responsibility is not their own safety but the endangerment of everyone within that society.
If you will not lead, you will be led by those that aren't so fearful, so future-minded, or scrupulous. If you would pretend to be blind, you will be led by the blind. And if the blind lead the blind, both shall fall into the ditch.
The cause is the same force that drove McCarthyism and other forms of tribalistic insanity. Blame humans, not individual human groups or ideologies. I have no problem with religion, but I strongly disagree with the notion that society is, as you suggest, necessarily held together by the social norms of a particular instantiation of organized religion. It's perpetration of the same ostensibly righteous style of judgment that this article seeks to criticize.
I believe in social norms for the inherent sake of the norms, rather than due to doctrine. I jettison no norms - only doctrine. Philosophical systems are orthogonal to theological ones. If there exist implicit beneficial norms associated with Christianity, as you say, then I posit their implicitness implies they can be disentangled from theistic ideology and the case can (and perhaps should) be made for them outside of such systems.
If you think another attempt would be successful, that you, or another cadre of well-intentioned reformers, can successfully inoculate a society with an abstracted ethical code that mandates returning evil with good, embracing the martyring of oneself for truth, total pacifism, etc. on a purely logical basis, by all means go ahead and give it your best shot. Until then, I'm going to loudly proclaim that Chesterton's fence should be returned to its field.
Do not mistake my subtlety for apathy.
The current cultural revolution we are living through is simply mowing people down, decent or not. Take a look at this letter from the MIT chaplain, who was fired for posting it. Although I am not religious, it is a simple statement of hard truths by an apparently decent man. There is simply nothing in here for a reasonable person to object to.
https://newbostonpost.com/2020/06/19/heres-what-the-m-i-t-ca...
It is a sort of suffering, but I no longer post on the Internet, even in places like HN. It's just too dangerous. There are a lot of smart people out there, and if they want to find you, they will. And as we're seeing, violence is not off the table.
The martyrs of early Christianity are recognized as saints because they were decent people who were killed for no reason but their witnessing of truths others refused to publicly acknowledge--truths that rejected the false authority of both tribal religion and the state.
You and your loved ones are going to suffer, regardless. If you will not take a stand for truth now, it will fall to your children or to the children of your loved ones.
But I also take the counsel of Ecclesiastes, which says in essence, nothing that you do will matter. The earth will turn, the rivers will run to the sea, and it will be that way forever and ever. Victory does not come to the righteous, but rather horrors come to us all without discrimination.
Take what God has given for the moment, a few specks of relative happiness, and be happy with that.
Jackboots of whatever flavor may be coming, but there is little we can do. Prepare as you can. I hear hoofbeats.
Rejoice, young man, in your youth, and let your heart do you good in the days of your youth. Walk in the ways of your heart and by the sight of your eyes, and know that for all these things God will bring you into judgment. Put away anger from your heart, and put away evil from your body, for youth and lack of understanding are vanity.
Remember your creator in the days of your youth, before the days of trouble come and the years arrive in which you will say, “I have no wish for them.” Before the sun and the light and the moon and the stars are darkened and the clouds return after the rain; in the day when the guards of the house shake and the strong men are twisted, and the women who grind ceased working, because they are few, and those who look through the windows will be dimmed, and they will lock the doors in the market, because of the weakness of the sound of the woman who grinds, and one will rise up at the sound of the sparrow, and all the daughters of song will be brought low.
Indeed, they will see from heights, and terrors will be in the road; when the almond tree blossoms, the grasshopper becomes fat, and the caper-berry is scattered, because mortals went to their eternal home, and the mourners circled in the market; before the cord of money is ruined and the blossom of gold is crushed and the pitcher is broken at the fountain and the wheel at the cistern races together and the dust returns to the earth as it was and the spirit returns to the God who gave it.
Vanity of vanities, said the Ecclesiast; all is vanity.
Beyond the fact that the Ecclesiast was wise, he also taught the people knowledge, and an ear will track out an arrangement of parables.
The Ecclesiast sought many ways to find the words he wanted, even something written of straight forwardness, words of truth.
The words of the wise are like ox-goads and like nails firmly planted; those from the collections were given from one shepherd and a surplus of them. My son, beware of making many books; there is no end, and much study is a wearying of the flesh.
The end of the message; all is heard. Fear God, and keep his commandments, for this is every person. For God will bring every work in judgment, in everything overlooked, whether good or whether evil.
The intense fervor that fuels those mobs can't last forever. I've seen this play out many times on the internet, and it seems a common thread is that the targeted person in these situations is often unable to keep it together while under the intense stress, and ends up making the situation way worse for themselves.
Learning how to stay level headed and when not to engage will take you a long way.
Eventually, you're vindicated but the damage has been done.
Personally, I think everyone needs to take a step back and have a conversation first. I mean people do learn from their past mistakes, people grow, people change. The idea that my life can be flipped upside down because of something I posted on a BBS when I was in high school (yes, I'm old) is insane.
What am I missing?
Better?
What worries me is how the three-letter agencies vacuum it all up and have now started disappearing people, literally, under the guise of "stopping riots".
Being arrested and released within hours is not "disappeared", at least not more than has always been happening.
This is for two reasons: one, I doubt anyone cares to hear yet another voice in the cacophony; and two, there is plenty of prior precedent for someone saying something online and a digital mob descending on them and making their lives hell. That doesn't even consider government surveillance, which adds a whole 'nother angle.
So, there's no incentive for me to share, and a strong disincentive.