I'm not a Brahmin (and am technically from a much "lower caste") and I wouldn't eat lard (I'm a vegetarian). IMO caste and vegetarianism are different concepts. While certain castes/communities/regions might promote vegetarianism and some might not, I'm not sure if they're always an identifying marker. A lot of people in India are vegetarian for a multitude of reasons and a lot of them who are new to the States might not know what contains lard and what not, so he might have been looking out for you in case you didn't know. I for one didn't know about rennet until much later, and am much grateful to an American dude who pointed that out to me.

I think it sucks that people conflate two different things, because it gives someone who isn't from an Indian background incorrect details. I'm not saying that that Indian-origin guy isn't casteist (given that he reacted against your "brahmin" comment that way), but certain nuances are lost here.

Answering to GP above - I don’t mind talking about it but some bar conversations have opened with it. That’s not pleasant. It’s not a light subject. It’s like me opening with some light chat about racism in America. It requires nuance to understand how deeply and yet subtly embedded caste is in India. You can’t get a house for rent in certain neighbourhoods of even major metros. It’s the reason I don’t use a last name at all. Not even legally. If people shun the practice of disclosing the caste it’ll one day disappear. But that’s not going to happen anytime soon.

It is entirely possible, however it does require you to learn nuances of that caste. Otherwise you will get caught out especially while discussing with elders. That said when it comes to marriage there’s no way to hide your caste. The priest knows your parents their relatives and what not. Their surnames being different will cause all kinds of red lights to go off.

Also, for governmental purposes you are expected to produce “caste certificate” which you can’t forge. So it’s not unusual for people in India to marry into lower caste to reap the benefits of governmental reservation.

So, the answer is nuanced. If you want to take advantage of surname in a private company like say Cisco then go for it. For any other purpose, changing surname alone isn’t sufficient. In fact it’s impossible to hide your caste.

While we are at it, it’s worth noting that “caste” refers to two distinct and intertwined hierarchical structures called “varna” and “jati”. Which means even among Brahmins (the upper most caste, intact Brahmin is a Varna and not Jati) there’s a hierarchy, priest being the top most. Jatis are sometimes referred as “sub-caste”.

This Jati is so pervasive in India that even the non-Hindu religions such as Sikhism and “Lingayat” which were explicitly formed to be away from the Hindu caste system couldn’t escape it. So we now have a few dozen Jati within Sikhism and Lingayats with an overly of Verna.

As an academic topic it’s a fascinating one. The roots of this codified structure is still not clear, it’s an active area of research. Recent advancements in human evolutionary genetics is revealing some interesting insights but long way to go.

So if you aren't a brahmin, you probably haven't had the same childhood experiences of temple-going and specific rituals. If I really want to ferret your caste out, I might casually quiz you on this background, maybe even in the context of innocently joshing about, "hey, wasn't that weird our moms would make us do blah blah blah." And if you didn't respond right away with a story about how your parents did that same thing, I'd maybe start to become suspicious ...

If you ever let slip that someone in your family got a job because they utilized an affirmative action program (called "reservations" in India,) it'd sound weird, and I'd get suspicious ...

If I started a joke about how some brahmins are better than other brahmins (yep, that exists. I know because I am the best Brahmin.) and you seemed clueless about the typology, I'd get suspicious ...

You do this enough times, I'm gonna cross you off my party list.

And this is the nuance I'm talking about. I understand vegetarianism definitely has positive connotations in India, but it's rarely about caste, which is what we're looking at here.

There's a lot of different opinions in a country of a billion people, but just labeling it as caste isn't going to do any of it favors.

> It’s not a light subject

None of it is. It's not fun being a vegetarian in the States; doesn't mean people have ostracized vegetarianism because they love their meat burgers. Two different things here, we can't get to the root of things if we don't parse them properly.

I’m not sure which part of India does this apply to. As an Indian living in India (born brought up, working now etc), almost every single instance vegetarianism was brought up in a discussion, it was immediately followed up with caste.

Sure, India is vast, but I just don’t know a place where diet is decoupled from caste.

Talking about myself, though I’m a Maratha Kshatriya my parents somehow didn’t prefer non vegetarian. So I ended up growing up a vegetarian dude. Only to be mocked by my relatives later in life “what kind of a Maratha are you who doesn’t eat meat”

But let us be real here, there are a lot of people in poverty following vegetarian diets, especially because meat doesn't always come cheap in India, and dal/milk relatively are. Some follow it because they were raised in a vegetarian culture. Some do it because they dislike the thought of eating animals.

Brahmins aren't always rich/powerful, and the "lower castes" aren't always that hard off, and this has been the case throughout history.

Some of my friends my well-to-do friends eat meat (sometimes including beef) just fine, some don't. Same with people from different socio-economic levels. This just doesn't reflect reality any more.

Really? So no haldi?

The funny thing about infiniteness is that half of it is still pretty infinite - and that also works with garlic, ginger, and potatoes, at least (I don't know if it's true of all roots and bulbs though) in that they'll sprout from a part.

Although I appreciate that's probably not the point. But if it were, one could have parts packaged for sale, with the regulated promise that the rest of it was replanted, analogously to religiously-compatible slaughter.

Animal protein is more expensive to produce than plant protein, the result of nothing less than thermodynamics.

It's fairly obvious that from the traditionalist point of view of the poster's friend a Brahmin is expected to care more than inferior people from no-good castes about religious and semi-religious precepts like not eating lard (to avoid eating inappropriate animals, not because lard isn't vegetarian).

I talk about vegetarianism because the GP talked about it through the lens of caste, and I stated that I thought otherwise.

All over South Asia - India, Pakistan, Bangladesh, Sri Lanka, from Punjab to Tamil Nadu, Gujarat to Bengal - you will find a rough correlation of class/caste along skin complexion lines with higher class/caste people generally being fairer complexioned, and a broad based folk understanding and rationalization of this. Almost every region has a complexion/caste based folk cultural model for interpreting the phenotypical variation among themselves, a variation which is often vast even over small distances - and it's independent of religion.

What you are seeing is the aftermath of thousands of years of collision of peoples who migrated from various parts of the old world with differing phenotypes. Though they all mixed, they did so in differing proportions that were correlated with the dominant power structures and associated mores of beauty, defined by the new rulers, who were frequently people of fair complexion, culminating in the situation you see today. This pre-existing situation was then keenly exploited by the last group of fair skinned rulers of foreign origin, the British.

[1] https://economictimes.indiatimes.com/news/science/steppe-mig...