I've been called a "dumbass liberal", "commie", "socialist" and other names at work because the majority of the employees are die-hard Trump fans and/or religious fundamentalists and I made the mistake of expressing compassion for the immigrants in cages when it was big in the news. I've found that explaining my point of view, that as one who follows the teachings of Christ (I'm not overly religious but it's a discipline of love towards all other people and I'm down with that, plus it keeps my religious family happy), I can't in good conscience find pleasure in the suffering of others, seemed to make some of them stop and think about their own prejudices and biases.
I doubt I've actually won anyone over (I tend to just keep my mouth shut about current events these days), but I've definitely seen an improvement in how I'm treated since then. Hopefully expressing positive feelings instead of reacting to negativity with more negativity will continue to improve my relationships with coworkers.
Now, I’ve met and talked with plenty of folk who confuse their identity with their political party. Definitely happens on both sides - as I saw growing up in Oklahoma, and now see in the Bay Area.
The point is, people feel (not wrongfully) uncomfortable when their identity is “threatened” by people who represent themselves with a brand of politics that is oppositional to the one that markets to them.
Now I’ve found that when you share your beliefs, and they aren’t founded on identity politics, then it can ease up the feelings of threat and opposition you’re sure to face.
Alternatively, don’t talk about politics - the simpler method. Having always been a bit of a political outsider, I learned early on that proselytizing others is both counterproductive and alienating.
What do you mean by "confuse"? What if their political party/orientation is an important part of their identity?
There should be things you disagree with your party about.
Parties aren't the only way to contribute to 'execution', of course, but they're one of the most obvious.
Do you have specific examples?
Tell people you’re unaffiliated and they’ll often see you as an antagonist to their pet causes. Don’t tell people anything, and they usually won’t put up a guard.
That's just... assuming you more-or-less support the planks/stances/actions of party you've just told them you consider yourself affiliated with. Where's the identity part come in?
For example, maybe I really like my party's stance on abortion and energy policy; I'm indifferent to their stances on farm subsidies, gun control, and immigration; and I feel their stances on trans rights and corruption could be improved a fair bit.
That would mean, when I meet someone from a different party, we could actually agree on a great many issues.
Funny story about that banquet though. A guy at my table paid a few hundred dollars in a silent auction thinking that he was bidding on a gun. He was actually bidding on a lottery ticket for a gun. His wife was unhappy with his mistake. He did win a duck call alongside the lottery ticket IIRC. This was in NW Arkansas and was a part of a crawfish boil. Definitely not the Bay Area.
An auction for a lottery ticket to win a gun. Are you sure there wasn't a raffle involved somewhere? :^)
IMO, your outlook is exactly what we need more of in the world.
In a related vein to you I don't get any satisfaction out of hating others. Especially knowing how easy it is for the human psyche to latch onto those behaviors (othering, outgroup, tribalism, etc.)
I think some of it is down to how as a species we are tribal by nature, and we have to work hard to get past that and start seeing one another as companions by default, rather than adversaries. There's a time and place for healthy competition and sportsmanship, but issues like politics, religion, and race should not be competitive at all (edit to say I get that politics is a competition/popularity contest, rather I mean that one should be able to support an ideal or a specific candidate without being seen as "the enemy").
How do you think this would have gone if you hadn't claimed a religious exception? So rather if you simply said that you couldn't find pleasure in the suffering of others, but with no references to Christ?
I get what you mean though, and I wonder too if it would have made any difference good or bad. I think with some folks, maybe it would.