Those animals lived the life you describe. Pampered, taken care of, room to roam, and then swiftly killed because fear sours the meat. They’d kill maybe one cow per year, 2 or 3 pigs. Many chickens.
An 800kg cow produces ridiculous amounts of meat. They’d give it away to their entire extended family because no way they’d eat it all in a year.
But meat you buy in a supermarket comes from factories. Their living conditions are the absolute minimum you can get away with to keep the animal healthy enough to sell its meat. Ridiculous things like keeping chickens in cages then throwing them out in the sun for a week so you can get that “pasture raised” label. At that point they’re too weak to even walk around because their muscles didn’t develop enough and their genetic mutants with oversized breasts.
that shit ain’t cool and we should do what we can to get better laws
You obviously need to participate in ending life to sustain yourself, but it's not necessary to end life capable of thinking, feeling, and suffering.
Of course. But while we can't draw an exact line where it begins, we can certainly categorize some obvious things as being on one side of it or the other.
In terms of thinking, feeling, and suffering, it's obvious that
1. pigs (for example) are certainly capable of these things, as least as much as a young human child, and
2. wheat is not meaningfully capable of these things.
So there is a moral cost to killing a pig that there isn't to killing a wheat plant.
This isn't something particularly revolutionary. It's illegal to torture and kill pigs outside of certain sanctioned contexts, so we recognize this intuitively as a society. We just choose to remain cognitively dissonant when it comes to our food sources.
This seems pretty intuitive. I think most people have roughly the same mindset.
Every life ends. Clinging to, and insisting others cling to every possible moment to extend that existence seems to be the default, but people don't take the time to think this through.
I do not have a problem with a life ending to feed me instead of ending because of long lived degradation or disease. I do not have a problem with a life ended with a bad moment caused by me or someone on behalf of me. This is what it is to be alive. You either consume something which lived or you rely on others that do in some form or another.
I do have a problem with eating things which have a consciousness near my own. I do have a problem with eating things which endured a life of hardship and torture on my account. I do have a problem with torturing animals to do scientific testing, more so as consciousness reaches a level nearing my own.
My moral calculus values life and consciousness, but does not preclude me participating in the end of life to sustain myself.