The commercial success of movies is measured at the cinema screenings. This is implicitly accepted even by studios. When a film is labeled as a failure, it is because it didn't break even at the cinema. Given that, I'm all in for heavy-handed crackdown on pirating content still screening at cinemas.
Whatever comes after cinema screenings, is just milking the cow for as long as the current laws permit it. The problem in the case of USA, is that the law permits this virtually forever. So this is a case where the law is being antisocial, enforcing copyright protection of works that should have been in the public domain long time ago. Good for Swiss people that they're not living in a USA protectorate and they can have their own laws.
Certainly this isn't always true: The Room has been running for a long time, and is now presumably much more valuable than its initial box office would suggest. But I don't think that most movies become cult hits, and their revenue is probably closely related to initial box office.
I don't have a source for this beyond reddit comments though.
Also keep in mind that Hollywood typically inflates costs to avoid taxes and royalties [2].
[1] https://en.wikipedia.org/wiki/List_of_biggest_box-office_bom... [2] https://en.wikipedia.org/wiki/Hollywood_accounting
And since we're here, from where did you draw the impression that it was otherwise?
If Star Trek style replicators were invented today, there'd be people trying to ban them.
This is probably me being stupid but I have a little trouble understanding exactly how to apply this principle in practice.
Example: assume for the sake of argument that living in a suburb requires enough additional resources (land, energy, whatever) that if "everyone did it" in your state/country then it would become infeasible and there would be no suburbs as we know them today. But luckily enough people naturally prefer to live in a city that things just work out. Does that mean the people living in the suburb are nonetheless "anti-social"?
I suspect not but I'm having trouble identifying a clear reason why the moral principle does not apply to that situation but it does apply to the situation where some people abuse the HOV lane and some people don't.
Is it the existence of a rule forbidding it? In that case the principle seems more to be about the rule than about "what if everyone did it?".
Is it restricted to the situation where "free riding" is universally preferable on an individual basis, and only self-restraint prevents people from being free riders? If so then piracy advocates can save their argument by arguing (truthfully) that some people simply prefer to support the creators and they don't.
What am I missing?
The vast majority of the US lives outside what we’d consider “the city” so that’s a bad example. But anyway the difference is that the act in question involves payment for a scarce resource. If everyone paid for a house in the suburbs (assuming that the prices factored in externalities) then it would be fine because prices would regulate land use. And if the price doesn’t include externalities then it is antisocial to live in the suburbs, as folks here in HN point out regularly.
Which is a fine moral principle, and does easily distinguish between all your "antisocial" examples and my "housing choice" example (assuming correct prices).
But it doesn't seem to require the "what if everyone did it?" principle. So I'm wondering if that principle brings any additional value, or indeed if it is a real moral principle at all. Hence my question.
Of course many people can't afford to buy a house in the suburbs. Thank goodness.
They would be forced to adapt, just like other industries adapt to changing social behaviour or technology. Maybe more movies would be crowdfunded (Kickstarter-style or Patreon-style). Maybe they would have product placements. Maybe something else entirely.
Things change -- you either adapt or you go out of business.
(For the record, I personally do not pirate. I rarely watch movies or shows anymore, listen to all my music on a premium spotify account and buy all the games I play and non-open-source software that I use.)
The reason a lot of people, perhaps most, don't follow that idea is because it's a lot like the slippery slope fallacy. Hypothetically, if everyone pirated all their content, perhaps there'd be serious problems as a result. In reality, that's never actually going to happen.
https://forums.jlconline.com/forums/forum/jlc-online-peer-to...
The USA and other modern countries found that too many people not paying creators for their work caused problems and passed laws against doing it.
This is all working exactly how it is supposed to, so yeah, the "If everyone did that" is exactly compelling.
The opposite is true, you know. If people paid for more of what is good, pick up litter, and be nice to people, then the world would get better. If everyone reduced their carbon foot print, imagine how many more species would still exist today!
> If people paid for more of what is good, pick up litter, and be nice to people, then the world would get better. If everyone reduced their carbon foot print, imagine how many more species would still exist today!
And yet they don't all do that. If everyone on earth just held hands and sang Kum Ba Ya, there could be world peace, but nobody's going to believe that's the way to end wars because not enough people are practically going to do that.
This is why "if everyone did that" can be used in a way that's fallacious, and it's insidious because it's true given that one accept the premise of universal participation. But even during the heyday of digital piracy, most people weren't pirating, or even pirating all of their consumed content. Hollywood and the like didn't ever come close to collapsing due to piracy.
All you need to do is to challenge piracy on a moral level. It's universally agreed upon that taking something without paying for it is a bad thing. Just because there is a minority of piracy advocates doesn't mean that those advocates don't recognize that they are doing something wrong. Saying "if everyone did that" just dilutes the impact of a single immoral act. Sure, I can imagine an off-the-wall situation were everyone pirated content. That image just isn't very realistic or useful in judging whether something is right or wrong. Fires might have been a bad example because, as you pointed out, we did ban burning in many places.