The vast majority of the US lives outside what we’d consider “the city” so that’s a bad example. But anyway the difference is that the act in question involves payment for a scarce resource. If everyone paid for a house in the suburbs (assuming that the prices factored in externalities) then it would be fine because prices would regulate land use. And if the price doesn’t include externalities then it is antisocial to live in the suburbs, as folks here in HN point out regularly.
Which is a fine moral principle, and does easily distinguish between all your "antisocial" examples and my "housing choice" example (assuming correct prices).
But it doesn't seem to require the "what if everyone did it?" principle. So I'm wondering if that principle brings any additional value, or indeed if it is a real moral principle at all. Hence my question.
Of course many people can't afford to buy a house in the suburbs. Thank goodness.
This is probably me being stupid but I have a little trouble understanding exactly how to apply this principle in practice.
Example: assume for the sake of argument that living in a suburb requires enough additional resources (land, energy, whatever) that if "everyone did it" in your state/country then it would become infeasible and there would be no suburbs as we know them today. But luckily enough people naturally prefer to live in a city that things just work out. Does that mean the people living in the suburb are nonetheless "anti-social"?
I suspect not but I'm having trouble identifying a clear reason why the moral principle does not apply to that situation but it does apply to the situation where some people abuse the HOV lane and some people don't.
Is it the existence of a rule forbidding it? In that case the principle seems more to be about the rule than about "what if everyone did it?".
Is it restricted to the situation where "free riding" is universally preferable on an individual basis, and only self-restraint prevents people from being free riders? If so then piracy advocates can save their argument by arguing (truthfully) that some people simply prefer to support the creators and they don't.
What am I missing?