I think it's important to keep in mind that Lena Forsen (and the other models of Playboy) made the decision to be photographed nude and to have those photos published as a creative expression. To portray the exhibition as exploitative robs them of their agency and demeans their decision.

The issue isn't her agency in choosing to model or not. The issue is that casually having a Playboy around work is in and of itself exclusionary. It taints the history of graphics research because it is so clearly inappropriate, and only in a very broken work culture would it be remotely okay to have that sort of stuff just laying around.

The objection that people have is not to Lena Forsen having a modelling career, it's to the culture of non-inclusion created by NSFW images that make women uncomfortable.

As long as a "gun" is held to our collective heads stating 'you will surrender your bodies to work or starve on the street', there is no such thing as making a voluntary decision like what you say. Look no further than the article:

> “I didn’t really know what that was,” she told me. “But my husband, he thought it was kind of cool, and it was money, and I didn’t have a lot of money.”

And what did she get?

> After her centerfold photos were published, Lena, green card in hand, got a divorce and a new boyfriend.

Even faced with lack of money for food and rent, still got a divorce out of it. Which in '71 , was still considered an abomination.

Don't get me wrong. Men also trade their bodies for the same existential threat; being deprived of food and shelter. But instead of being valued for beauty, we're valued for our utility. And too, our bodies break and rot under harsher conditions.

Only ones who automate and make others' lives meaningless get further than the rest - which I think adequately explains IT in a nutshell. Frankly, its only time until we're also due the same fate.

I disagree with the characterization that it's comparable to a gun to the head. In Lena's case, she was offered a way to make money, she considered the decision, took it, then used the money she made to start an independent life for herself. She declines Hugh Hefner's offer because that crosses a line for her. How does any of this suggest the desperation of starvation?

At the end of the day, her perspective matters the most:

> Lena doesn’t harbor any resentment toward Sawchuk and his imitators for how they appropriated her image; the only note of regret she expressed was that she wasn’t better compensated. In her view, the photograph is an immense accomplishment that just happened to take on a life of its own. “I’m really proud of that picture,” she said.

She's proud of it. Don't deprive her of that.

Besides, in a world obsessed with copyright and take-downs would her image have circulated so much today? Would she have become so iconic to enter our collective unconscious?

She’s like the Amen Break.

> 'you will surrender your bodies to work or starve on the street' As opposed to all of the coal miners and bricklayers who work for fun.

If you'd read the entire comment, you'd have seen that those labourers were well and truly included.

Frankly I think it’s so overstated that it’s edging toward self-parody.

Of course a straight male won’t ever be able to compute the monstrosity of Patriarchy - ironically, it makes me a lesser human - but seriously, I’m not sure all this vitriol helps.

Believe me, I’m relieved when I see a normal woman work at software. It raises my hope that we’re not inevitability stuck living in a Mad Men episode. A normal woman, not some edgy, fringe individual, just a plain female, not ugly nor beautiful, loud extrovert of not. Just plain average.

And the next thought is how little there still are, and how all this punitive, calvinist moral panic might be focusing so much on castigation and not enough at making it chill for anyone to just pick up this job if they feel it’s their thing.

I wonder how many walk away and do something else rather than become a walking flame-bait.

Do you ever think maybe that most normal women walk away when they see a culture of objectification of women, of men making up all sorts of weird analogies and excuses to keep using Playboy pictures in the workplace, and that you telling them to just 'chill' might not actually fix the problem?

Re-reading your reply I noticed you misread my comment: I never said anyone should “just chill” and comply... no. I wrote that it should be “chill for anyone to just pick up this job if they feel it’s their thing”. I’m quite sure there’s a world of difference

What exactly do you think is involved in making it “chill for anyone to just pick up this job if they feel it’s their thing”? Like, should anything different be done? Should anything be done at all? Or should we tell anyone who has any criticisms, 'nah we made it chill, so your criticism is actually invalid'?

IMHO any action should not be centered around combing history to formulate a constant moral (istic) judgement on past behavior.

Sure, the most egregious cases of outspoken chauvinism should be addresses - preferably if they relate to something occurring today - but constant nitpick and blanket attack simply select for people with axes to grind who are motivated to quarrel.

Propositive criticisms like "this attitude/prejudice/whatever, today is an obstacle now and we should work to remove it if we care about an inclusive society also in our industry and workplace." would be much more effective (IMHO.)

That is exactly what people are asking for. You just objected to exactly what people are not doing, and called for exactly what they are calling for.

And you’re still arguing along that fault line... and that’s the point really, it’s all about original sin and “gatekeepng”.

You assume that the women who choose to model in Plaboy do so not out of their own free will and choice. That is somewhat diminutive of these women wouldn’t you say?

Who are you to say anything about their character or quality as “objects”? It seems uncharacteristically harsh to just make an assumption like that.

Yes, but don’t you feel like your wording of women who choose to model in Playboy as objects is somewhat demeaning to them?

No, because my wording was carefully chosen to reflect the actual attitudes of the people who worked with the image, not my personal feelings about Playboy models. If you'll notice, I included a quote from the article where they literally did not know (and had never cared enough to find out!) that the image was of a real person. It was literally an objectified woman.

But human beings generally engage in this kind of objectification, and it's often not malicious. For instance, people elicit similar reactions to meeting athletes for the first time (i.e. only knowing them on TV in a competitive context, and then meeting them in reality and discovering for the first time their non-sport related traits and characteristics that are incongruent with their athletic persona).

I don't interpret "oh you're a real person" as saying "oh wow, you're more than a sex object". I think the reaction is more in line with the awe of meeting the flesh and blood subject behind a static photograph (and an alluring photograph at that).

> If context matters, we can't apply our modern standards to a time with different standards. In the context of the time when the image was originally promulgated, it was done without controversy. The act is only controversial outside of its original historical context.

You make it sound like this was 500 years ago! Anyway, no one is saying to retroactively condemn the people who did it. They are saying to stop using it now. The context is the use of the picture in the here and now contributing to non-inclusion of women in tech.

And I think we need to ask, if the subject of the photograph is "proud of that picture" and feels that the photograph is "an immense accomplishment", then why are modern audiences perceiving it in a negative light?

If Lena came out saying she felt abused by the distribution of her photograph in this manner and that the practice needed to cease, I would agree with you. But her comments indicate to me that individuals ought to reconsider their reaction in light of the subject's perspective. If we respect what Lena believes, and sought her out to document her opinion, then we should seriously consider the weight of her opinion of her own life and own image versus ours.

Because the fact of the photograph itself is separate from the fact of it being connected to objectification of women in the workplace. It's not just about what Ms Forsen feels or believes, it's about what women in the workplace perceive when they see these kinds of pictures being normalized and defended.

Yeah but in your effort to make an analogy, you're missing the point, which is that context matters. You need to look at the context of using objectified pictures of women in the workplace, especially one where women are routinely given signals that they don't belong. Your example of a fan meeting an athlete or celebrity for the first time is just a wildly different context.

If context matters, we can't apply our modern standards to a time with different standards. In the context of the time when the image was originally promulgated, it was done without controversy. The act is only controversial outside of its original historical context.

It's not about insecurity when seeing 'beautifuller' women, it's about getting the impression that women are objectified in the workplace.

I had no idea about the origin of the picture until people started discussing it, so actually this might result in more people being uncomfortable, not less. Consider this thought experiment: suppose that in some foreign language the word "hello," once had a horrible and offense meaning. However both sides of the past social divide had forgotten its past meaning and now it is used commonly as a greeting. Now, some well-meaning historian comes along and uses this history to convince a member of a marginalized group that every time someone says hello, they are echoing something horrible and offense. Now this person will walk around with a heavy weight of paranoia, having been "woken up" to a reality that is long past. Every time someone says "hello," they will suffer through the experience of someone who is being insulted, and worse will have to then repeatedly convince themselves that no harm was meant (this is brutal if you have ever experienced it). That sounds like a curse to me, I say things like that should stay forgotten.

No one said anything about the agency of Playboy models, only about the inappropriateness of using Playboy or other NSFW materials in professional environments making women uncomfortable. In the privacy of your own home, do whatever you like (legally). But don't bring it into the office!

So is the hangup that it was published in Playboy? What if the cropped non-nude version of the photograph first appeared in a mainstream publication, and then was appropriated by the imaging community afterward? Does that contextual difference change anything if we're still discussing the same photograph?

I don't know–it depends! It's difficult to talk hypotheticals. In the end it's all about the context.

Why is it difficult? The hypothetical makes all the relevant information available.

What information are you using right now when dealing the judgement of "inappropriate" to the current situation?

Like I said, it's very difficult to talk about hypotheticals because in real life there are always unintended consequences. For example, the model from the cropped image from the mainstream publication may have later spoken out that she was made to feel uncomfortable during the photo shoot. And people may find that objectionable. As long as we keep talking in hypotheticals, we can justify anything!

But it most definitely is not a NSFW image because it was cropped.

It's not explicit but it is suggestive, and it takes on a new dimension if you know its context.

This is an extreme mischaracterization of the parent comment :/

Nope not at all, I'm just saying that it's not appropriate to bring sexuality into the workplace because it makes people (not just women) uncomfortable. I'm also not saying I'm standing up for anyone, but it's always fun to come across this 'they don't need you to stand up for them' as an argument tactic, because that's when I know there are no actual arguments there.

The fact that some women spoke up about this doesn't mean that only those women find it objectionable; many may have just decided it wasn't worth the grief (and rightly, given how many replies I got to my original post!) and just moved away.