If, on appropriate occasions, the members tell, enjoy,
trade, and/or devise transgressively funny jokes about
their denomination, it’s a church.
If such jokes reliably meet with stifling social
disapproval, it’s a cult.
This works for TED as well. I find some TED talks to be really useful. Others not so much. Just like every other group gathering whether it be a conference, educational institution, club, or whatever.Think critically about everything.
This reminds me of the comment I recall from 'patio11's podcast, someone was talking about how their sales pitch uses a lot of spam-associated techniques like suggestive rhetorical questions ("Are you happy with...", etc.), and was asked (in order to give structure to the guest's pitch) something to the effect of, "What separates you from the spammers?" and his answer was, essentially, nothing except I deliver the goods.
I think in general this is the only sane answer to this style of question. Can't you frame every organization as a cult? Probably, if you word it carefully. Not the right question on either end, really.
Does TED deliver the goods... I don't think so. If these people truly have deep knowledge of their fields, <20 minutes is not long enough to really communicate that in general, and from the talks I've seen, while engaging and enjoyable, are not really informative. On a higher level, it's 2015 -- if I really want to change someone's brain so that it _gets_ my field, there will be e.g. interactive elements, which are largely missing from TED talks.
TED seemed interesting from a lightning-talk perspective, but it's clear the goal isn't to whet your appetite, the goal is to deliver the promise of enlightenment before dinner time.
Do you think that if 'a given organization' figures out a way to actually offer enlightenment, or the illusion of, and people pay for this, that it is guaranteed successful?
I guess I see social organizations as 'structures that produce things because they are the things that are the easiest or most likely to structure/build'. I do not see this as any different than what the rest of humanity does. It's just a being in that place at that time and doing what humans naturally seem to do to survive, sort of thing.
There's a lot of emotions and hype that conflate the actual mechanics of social production. But most of those labels are ephemeral, some get discarded and others remain. That's just life in general though, I suppose.
I suppose the question I would ask is "why has humanity in general created and supported such cultural machines that prosper from the continual promise of enlightenment?"
Churches are a lot of things. Like most institutions, they have some strengths and failure modes. There are some of both which are arguably peculiar or more common to religious/mythical/magical approaches, but a lot of them come from the general humanity rather than the religion.
I think the best way to describe it is as having elements of a religion, as Bob Jesse would say. It is worth keeping in mind though that the NYT is competing for the same sponsorship dollars as TED, and has most of the same issues. E.g. I'm sure we all know people who don't believe anything is true unless it makes the print edition.
You haven't articulated how any of this is bad. Somehow "arrogance" is all that needs to be said against someone to be considered a substantive critique.
TED seems to be a "futurology" organization in that it offers a glimpse into a future made possible by technology. They make no apologies for offering a positive outlook on the direction technology and society is moving, and I'm perfectly fine with that. There is a counter-movement to ramp down on positivity as if somehow we are better served by a sober analysis, and that anything more is naive or religious dogma in disguise. This not the case.
It turns out that my first speeches weren't very good. I didn't understand that writing and speaking are different. When it clicked, I wrote: "I have deciphered the master key to public speaking: use Vanity (idolz) or Pride (topic translatable to lowest common denominator), but not Envy (my endeavors)."
So in my opinion, TED by nature of being oral presentations would skew away from the dry wit, and piercing insight of writing.
There's two giant components to public speaking: (1) not freezing up and (2) successfully communicating what you want to communicate. Well, really, those are the two components to any form of communication. For most people, this is circular: they freeze up because they don't think they can communicate, and they can't communicate because they freeze up: so learning public speaking is a matter of breaking that cycle on either end.
Your speeches are good if you got your message across. Sometimes that requires getting a laugh. Sometimes that requires a plot twist to make them reconsider. Sometimes that only requires reciting the facts without embellishment. It depends on your audience and your relation to them. A "master key" that doesn't recognize that you can't give the same speech to a group of 5 year olds that you gave to a group of Nobel laureates is useless.
Also, James Mickens in the systems community (and also a colleague at MSR) is really good. He tends to go off the wall a bit more, but that is just part of his rhythm.
I guess it's subjective...
The point of TED talks isn't that they're supposed to have a stand-up comedian's level of presentation skill. It's about captains of industry talking about their slice of the world.
The whole point is staying alert to see these mistakes, whether they come from TEDx organizers or from TED itself because nobody is right 100% of the time.
TED is a non-profit, and their goal is to build an efficient platform for sharing ideas (and not only theirs). In this regard, opening up makes total sense, even if brand damage is a risk. (hence the respect)
For those who aren't aware of this plague of bad quality TEDx talks, Sam Hyde's "2070 Paradigm Shift"[0] is a very entertaining, self-conscious deconstruction of such poor TEDx talks.
But if the Billion+ people in China believe in their system, then it is important for us to hear their perspective.
Its like all those damn libertarians. I hate their perspective, but damn it, I'm gonna listen to them. Libertarians are central to the changing Republican Party (especially in younger Republicans), so I must understand their viewpoint moving forward.
I may disagree, but its important enough that I need to listen.
Here's a universal truth. Outside of sociopaths, a person must believe in his work in order to excel in his (or her) job.
Eric X. Li was a Legislative Councilmember in Hong Kong... a rather finely run district (probably one of the best run districts) in that country. And based on the talk, it sounds like he believed in himself, in the system of his culture, and believed in his work most of all.
It is alien, and definitely wrong to our perspective. But do remember, he lived this stuff for nearly 10 years of his life. He is one of the few English speakers I have ever seen describe the Chinese political system to me.
To call him just an "opportunist" is an insult to his work, and his bravery. He came to America to stand up in front of a crowd and then bash Democracy. And he wasn't ignorant to our culture either. So I'd have to give him an A+ on public speaking for sure.
Locally, I can't even debate the pros and cons of the system here; there are no true believers to be found. But we hear stories about outsiders who buy the propaganda and are quite disappointed about the realities.
But most Chinese I talk to seem to have your opinion. Li's opinion was interesting _because_ it deviated from the norm. :-)
While you may be cynical about the system, I personally have been waiting to hear the perspective from someone who actually does believe in it. I've never heard this train of argument before.
Li is like Kaifu or any of the other VCs and/or tech leaders here: they have to be optimistic about China, their entire lively hood depends on it. A company cannot succeed in China without a very good relationship with the government.
I don't believe for 1 second that 1E+9 people in China believe in their system. In any case it's not an assumption to throw around lightly much less take it for granted.
Well when the principle (you can only be invited) turns it into an elitist-hipster-network in the first place.
Many (though not all!) TED presentations showcase individuals who think highly of themselves explaining in digestible soundbites how they're going to make the world a better place, in front of live audiences who have a high opinion of themselves, for video distribution to online audiences who want to think highly of themselves.
It may not be a religion, but TED definitely has a cult-ish feel to it.