>However, I do believe that when a couple problems get solved that massively benefit all of humanity — e.g. a massive cancer breakthrough, etc — a tipping point will be reached and public opinion will reverse and enthusiastically embrace AI, and will accept not only diminished personal meaning but outright technocratic rule.

Is solving cancer worth ceding human meaning and human autonomy to the machines? I haven't seen anyone ask this question but it seems the central issue of this revolution. Personally, I don't think it is.

Perhaps machines will lead to a perfectly homogenous society completely absent of negative valence whatsoever. But if every experience is also devoid of any personal meaning, what's the point? The optimal human state is not one of peak hedonism, or wholly absent of suffering.

> Is solving cancer worth ceding human meaning and human autonomy to the machines? I haven't seen anyone ask this question but it seems the central issue of this revolution. Personally, I don't think it is.

Solving cancer alone? Perhaps not.. Unless you have cancer.. Solving all diseases and aging? Well... I would rather be alive and live like an AI's housecat than dead and free. And I suspect that many people who publicly disagree are just performative, and would actually make the same choice when push comes to shove, and they have to actually choose between "diminishing their autonomy to the machines" and imminent death.

The Christian influence on the world has been undeniably positive. Seeing death and suffering as the enemy and organizing society around minimizing it has been a boon to human progress. But now we come to the dark side of this view. A fear of death so complete that we are willing to sacrifice everything of value to prevent it. Our society has become so divorced from our natural state that death is seen less as an inevitable part of life, and more as a corporeal enemy that must be resisted at all costs. As it turns out, too much of a good thing, whatever it is, leads to absurdities and atrocities.

No, I do not think human autonomy should be sacrificed to defeat death. I personally do not fear death. It's as irrational to fear as it is to fear a deep sleep. I do fear dying painfully. Tragically, we as a society resist alleviating the pain associated with the process of dying (by speeding it up) for the same reasons. If only we could learn to take our principles in moderate doses.

> death and suffering as the enemy and organizing society around minimizing it

> A fear of death so complete that we are willing to sacrifice everything of value to prevent it.

> a corporeal enemy that must be resisted

I am afraid that you know nothing about Christianity. The beliefs and values you describe are antithetical to the Christian life and our worldview. If you've ever just examined the life of St. Teresa of Calcutta, you'd understand how absurd it would be for her to "fear death" or "minimize suffering".

We seek to follow, and imitate, Christ Jesus in his life of suffering, his death and resurrection. We do not resist, or minimize, or fear any of this. To do so, would be quite heretical to us as Christians.

Of all times of the year to bring this up. All Saints Day, celebrating the eternal life of those, named and unnamed, who have preceded us in death. All Souls Day, to pray for all the departed souls who suffer in Purgatory, after death but before their Heavenly reward.

I don't know what religion you are trying to describe, but to me it sounds like atheistic secularism. It is atheism that fears death, and utilitarianism that seeks to minimize suffering. Not Christians. Goodness, gracious.

To understand my point one must separate the metaphysics from the practical effects of the belief system. Christianity represented a step-change towards humanism. This must be considered in the in the era it was founded and compared to the competing ideologies at the time, i.e. paganism and its various death cults. Christianity institutionalized ideals like equality of men, the sanctity of life, charity, self sacrifice, etc. These ideals are the precursors to civilization.

The particular ideology of Christianity was super effective at laying the groundwork for modern civilization. Of course, these ideals have since evolved and have since become some kind of secular ideology. Granted, it was imprecise to attribute a fear of death to Christianity. But the sanctity of life is in practice a close cousin of a fear of death. Modern secularism having no metaphysical alternative has made this fear explicit.

> I suspect that many people who publicly disagree are just performative, and would actually make the same choice when push comes to shove, and they would have to actually choose between "diminishing their autonomy to the machines" and imminent death.

Exhibit A.

It is a very narrow mind that thinks everyone secretly thinks exactly as they do

Its easy to prove. Let hackinthebochs pledge his name and identity publicly to this statement. If he ever gets cancer later in life and decides to take a cure that was developed by AI, he was a liar. I argue he shouldn't even be allowed to take the cure unless he has changed his view, in order to maintain honesty and integrity.

The most straightforward method of eliminating all disease is to kill all life. This seems a much more likely outcome than the housecat scenario.