Edit: actually wait, I’m gonna come back for five seconds to voice dictate that I previously discussed calls for violence from Islam against everyone, rather than specifically Jews, in the first sentence of the reply that you didn’t seem to have read, but there’s your example for Jews, and your moment of shame on either being not an Islamic scholar or having been exposed to have lied. Which again we both know is permissible under Islam for the purposes of furthering Islam. Goodbye to you and your terrible beliefs.
Edit 2: I made no reference to my own personal geography rather than lived experience of Islamic violence. That you would miss characterise one for the other reveals the same thing about you and your terrible beliefs as your mischaracterisation of a system that treated Jews second class citizens. Now begone with your nonsense.
I wouldn't even dare to say this is the writing level of a kindergartner, because that would be an insult to kindergartners. So flee you fool, Adieu.
P.S.: The multiple desperate edits after saying 'goodbye' twice really sell the whole 'I've demolished your argument' claim. Classic.
P.P.S.: Funny how someone who 'stopped reading at the first sentence' managed to respond to points from my fifth paragraph. Even your lies are lazy.
It’s enough for our audience to Google and expose you either about being an Islamic scholar or lying about Islam not calling for violence, yet again.
But I can and I did. You read it, remember?
Bravo! How do the mirrors you look into withstand such a face?
One can’t be bigoted towards ideas. You claimed to be an Islamic scholar, now you don’t seem to know what Islam is.
This is what is called a wolf in sheep's clothing.
First, you affirmed there are Islamic doctrines calling for violence against Jews. When I asked for citations, you suddenly can't provide any because "any Islamic scholar would already know." This is the intellectual equivalent of "my girlfriend goes to another school." If these doctrines are so obvious and pervasive, citing them should take you thirty seconds, not paragraphs of deflection.
Second, you accuse me of limiting the discussion when the exact opposite happened. You affirmed a specific claim about anti-Jewish doctrines, I challenged it, and when you couldn't defend it, YOU tried to escape by broadening it to "Islamic violence globally." I actually expanded my challenge by saying I haven't found doctrines calling for unrestricted violence against Jewish people "or any people, for that matter." You're now misrepresenting the exchange because you can't handle either version of the challenge.
Third, you preemptively accuse me of the "No True Scotsman" fallacy, but you're the one committing it. You claim "perpetrators of Islamic violence" cite these doctrines, but when pressed for specifics, you can't name them. That's you implying that a Muslim who doesn't commit violence isn't following the "real" Islam, which is literally the No True Scotsman fallacy you're projecting onto me.
Fourth, you brought up dhimmis thinking it was devastating, but you just wrecked your own position. The dhimmi system was a legal framework for protection and coexistence, revolutionary for its time when other civilizations were practicing actual genocide. If Islam mandated killing Jews, why would it simultaneously create detailed legal protections for them? You literally cited evidence that contradicts your entire premise.
Fifth, your appeal to personal geography is irrelevant. Living in three countries doesn't make you knowledgable in Islam any more than living near hospitals makes you qualified to comment on surgery. You're using personal experience to avoid rigor, the exact opposite of truthful discourse.
Sixth, you claim I have "no right to demand" citations from you. In discussions in pursuit of truth, when you make factual claims, providing evidence isn't a courtesy, it's basic intellectual honesty. You don't get to make assertions about Islamic doctrine then hide behind wounded feelings when asked to support them.
Finally, you still haven't addressed Umar ibn al-Khattab. This isn't some minor historical figure, he's the second Caliph, Muhammad's direct companion, who conquered Jerusalem and immediately invited Jews back after 500 years of Christian expulsion. If Islamic doctrine mandates violence against Jews, then either:
a) these doctrines don't exist or don't mean what you claim, OR b) Muhammad's own companion fundamentally misunderstood basic Islamic teaching (which you seem to be more privvy to, despite your lack of citation)
You cannot escape this logical knot you've tied around yourself. Every byte of text you write avoiding this question proves you know your position is indefensible.
This isn't about silencing you, it's about holding you accountable for claims you cannot substantiate.