Additionally, loving your neighbour means calling on God's mercy which is willing the Good of the other (the definition of "what is good?" is answered differently in Christianity).
Finally, not everyone is your neighbour (Jesus also acknowledged his enemies in Luke 19:27).
Indeed, but for this you need to let the person in question time to realise their errors and repent, which is impossible if you kill them.
> Additionally, loving your neighbour means calling on God's mercy which is willing the Good of the other (the definition of "what is good?" is answered differently in Christianity).
Calling on God’s mercy does not imply playing god ourselves and disposing of the lives of others.
> Finally, not everyone is your neighbour (Jesus also acknowledged his enemies in Luke 19:27).
It is not really relevant in this case, though. Murderers can be Christian as well and accept his “reign”. But yeah I take your point: the bible has a lot of inconsistencies.
“Whoever sheds man’s blood, By man his blood shall be shed,For in the image of God He made man." https://nasb.literalword.com/?q=Genesis+9%3A6
Romans 13:1-7 is a controversial section of Paul’s letters, because it implicitly contradicts the teachings of Christ if you stop in verse 1. If you look at the whole context of the passage, he seems to be placing conditions on verse 1 that would exclude pretty much every government in history.
As usual, it’s best to refer to Christ’s words in the gospels when you’re trying to understand his teachings. He preached nonviolent resistance, turning the other cheek, forbade oath-taking.
He did not say capital punishment is cool.
“Protestants” are not a monolith and can have very different ideas. And no, I was not thinking of good works, it’s more general than that. The New Testament is all about being merciful, letting go of hate and not seeking retribution. How we are supposed to act on those ideals is not always clear, but that is a recurring theme in the foundational book of all Christian denominations (the big ones anyway).
Anyway, that was mostly rhetorical. The actual reason is that religion is just a way of making a point without having to support it, the ultimate appeal to authority. These people are happy claiming that Jesus loves people, except for some scapegoats, whom he hates. It’s pathetic, really. I have a lot of respect for people who actually live in accordance with their principles, even if I don’t agree with them. None of the Christian I know who are like that support the death penalty.
I don't think you can deduce much about someone's character just because they go to church or call themselves religious.
Not to mention often times convicted but actually innocent criminals, which must mean straight to hell (although murder of guilty also is straight to hell).
But point taken and people do and read into things whatever fits them.
That's not to say that there isn't room for mercy when called for. Also, prudence should be exercised to the highest possible standard and then some.
No one has broken a Commandment by executing Ted Bundy for example, by defending from a hostile Army, nor by defending their own life from imminent murder by a criminal aggressor.
He explicitly forbade violence in all forms, with no exceptions for retaliation. And he went further to say you should respond to violence with nonviolent love and submission.
Christ would not endorse capital punishment of Bundy, soldiers in any army, or “stand your ground” style killings.
Christianity is not about allowing society be destroyed by its internal enemies such as criminals and their syndicates, nor about blanket injustice for victims, nor about allowing foreign armies to overtake it (often destroying Christianity). How ridiculous. Although that would be a convenient misinterpretation for wayward Christians, anti-Christians and society's enemies.
Imagine giving your statement to virtually any historical Christian Society of any significant size. Such flirtation with this type of interpretation has always been fringe at best or outright secular (from Christianity's enemies), and always incorrect.
I interpret Christianity to be following the teachings of Christ, rather than following post-Christ dogma that is frequently in open contradictions to Christ's teachings.
I encourage you to (re-)read the Sermon on the Mount (Matthew 5-7, particularly relevant to violence are verses 38-48) and reflect on how those words might be compatible with state-sanctioned violence of any form?
I agree with you that this interpretation is historically one that has been fringe since the Council of Nicaea. That does not mean that it is incorrect.
Do you think Christ, who commanded "Do not swear an oath", "Do not resist an evil person", and "Love your enemies and pray for those who persecute you" (the word for 'enemy' here carried a nationalistic tone), would endorse any of the earlier-quoted uses of violence?
As someone who is very comfortable professing Christian ideas, I don't understand how you could present his commandments as anti-Christian. It is literally how he tells us to live.
I'm sure believers have jumped through the hoops required to justify it but from the outside, one would expect a country that is majority christian to oppose executions.