Don't think that we don't see this.
And yet I bet those you make the suggestion still say "master bedroom" (which actual is a direct reference to slavery).
I switched to originating new repos as main instead of master personally, reinforcing the concept of “commuting to” or code “being committed” to “master”, seems diametrically opposed to progress.
Personally, my favourite is this Github repo https://github.com/queer/boxxy
The primary branch is called "mistress". haha, that's good
As for having a "main" branch or other things like that, I don't really mind the change much. Admittedly, both the claims about implications surrounding slavery and counter-arguments regarding names like having a "master record" seem overblown to me (on one side, why care about some obscure software term instead of trying to effect actual change? on the other, why push back against a trivial change so much, it's not like using a different term is so hard if it pleases a lot of people?), although perhaps due to me not having the heritage of the people in the US, so I just quiet down and do the sensible thing.
People just want an in group and an out group. And there’s an endless parade of grifters willing to provide that.
The point of the book is that the mechanism explaining such things shouldn’t stop at “because it’s good for the group” instead digging down into why what’s good for the genes must explain the higher order behavior.
Just because you get diabetes doesnt mean its the intended behaviour of evolution. Could be a spandrel, or an artifact, or aliasing, or a plain mistake.
That's very close to the thesis of Richard Dawkins' seminal book, the Selfish Gene--we're just machines constructed by genes to replicate them. It's literally true, of course, but we don't often take that perspective; yet many things in biology aren't intuitive unless and until we do.[1]
[1] OTOH, some things in biology become inexplicable when we do take that perspective, such as non-kin altruism. IIRC, Dawkins admits as much in the book. (Contra some subsequent sociopolitical interpretations, Dawkins never used his "selfish gene" model to refute the possibility of non-kin altruism, just that the model in isolation was insufficient to explain non-kin altruism, the existence of which he seemed to take for granted, at least in humans.)