> The Ventris system thus set forth has been widely accepted by Greek scholars, including many of the highest eminence, in many countries. It has also been widely rejected by scholars of eminence, in varying degrees.
> These Ventrisian rules enable bits of a curious sort of Greek to be got out of Lin[ear] B texts; but experiments have shown that bits of English or Latin or other tongues, when spelt out in syllables according to the Ventrisian system, are capable often of yielding bits of Greek just as plausible as anything in the Ventris-Chadwick Documents volume. One eminent Oxonian, dining at a high table, amused himself by taking the names of the Fellows of the College present and turning them into Ventrisian syllables, from which he made a new translation of them into Greek, in which they all turned out to be Greek gods.
> gentle reader, pray perpend the syllable-groups (reference number Dy 401), that run: a-ma wi-ru-qe ka-no to-ro-ja qi-pi-ri-mu a-po-ri. Here we have two specimens of the labio-velars, the syllables with q-, discovered by Ventris, to the astonishment of philologists who had not expected to find them in Bronze Age Greek. qe is, of course, equivalent to Latin -que, Greek te, while qi doubtless here shows the development to a voiced dental noted by Ventris and Chadwick in their "Mycenaean Vocabulary,"
> The Greek evaluation of the sentence would be, according to Ventris's spelling rules, halmai wiluite kainōs Tholoiai Diphilimus apolis: "With brine and slime in novel fashion at Tholoia (the place of tholoi, beehive tombs) Diphilimus (is) cityless." No doubt this is a record of a Bronze Age tidal wave.
> It is by coincidence that the acumen of Mr. Michael C. Stokes, the Edinburgh authority on ancient philosophy, has extracted the Virgilian hexameter, Arma virumque cano Troiae qui primus ab oris....
> Note that in this sentence one need assume only two of the six words to be names of persons or places, whereas, in the Lin B material as a whole, 75 per cent of the sign-groups have to be, on Ventris's system, evaluated as names
Mycenaean sources and their consensus readings will be discussed in any decent introduction to the history of the Greek language. I can recommend, for example, the relevant chapters in A Companion to the Ancient Greek Language ed. Bakker and in Colvin’s A Historical Greek Reader as fairly accessible to a general audience.
> the fact that Linear B records Mycenaean Greek along the general lines that he and Chadwick worked out, has long been beyond doubt in the field.
What are the major developments since 1965 that strengthened the position of Ventris's decipherment?
But I was kind of hoping for some indication that developments of that kind actually occurred; it would be the least surprising thing in the world to see a selection effect in the study of Linear B inscriptions whereby students who couldn't reconcile themselves with the idea that decipherment will happily assign a meaning to any text, even where the actual meaning of the text is known to be different, left the field, while students who didn't mind that stayed in. Over time a strong consensus in favor of the position "no, I didn't waste the last 30 years of my life" is exactly what you'd expect to see.
There are no professions in which the professional consensus is "actually, none of this works". But there are many in which that is the truth.
So with the Theban tablets, if the decipherment were false it should have yielded nonsense when applied to unknown texts.
How is this claim compatible with the observation that, when applied to a text written in Latin, the decipherment fails to yield nonsense?
And even this sentence requires cheating — most prominently, Greek (both in Linear B and later) doesn’t use the -us ending like Latin does, so its use here in a “Greek” sentence is very suspicious.
This is a pretty odd claim. The sentence is grammatically coherent and the semantics are... there. They're hard to understand, but that's true of essentially all ancient writing; this problem becomes obvious when we try to date historical events by reference to astronomical phenomena that contemporary texts mention. It's easy for us to calculate the precise dates of interesting astronomical phenomena more than a thousand years in the past... but it's difficult to determine exactly what the texts of that period mean when they describe astronomical anomalies.
(For something similar and much more recent, here's part of the introduction to The Troubled Empire: China in the Yuan and Ming Dynasties:
dragons were spotted seven times in the seventeen years from 1351 through 1367. In that final year, the Yuan dynasty's last, there were two spottings. The first, on July 9, was in Beijing. A dragon emerged in a flash of light from a well in the palace of the former crown prince and flew off.
What happened there?)
Why is "Diphilimus is cityless" more meaningless than a standard Linear B inscription such as "small jar, no handles: 1 handleless jar"? By most accounts there is more meaning in the sentence about Diphilimus.
> Greek (both in Linear B and later) doesn’t use the -us ending like Latin does, so its use here in a “Greek” sentence is very suspicious.
Reasonable. But there are many Greek names that do end in -eus, such as Theseus, Perseus, Odysses, Achilles, and Zeus; the reader cited above specifically suggests that the Ventrisian sequence ai-ke-u might be interpreted as the personal name Aἰγεύς. Diphilimos does not appear to be a classical Greek name, so we don't seem to be committed to any particular such form.
Lacking syllable-final -n and -s, how would we represent the name of Tiryns in Linear B?
When Michael Ventris was working by himself he published junk. A basically crackpot theory that was immediately debunked that Linear B was Etruscan. Then Ventris worked hard to become an insider.
Many key observations for the decoding were done by someone else, a classicist, Alice Kober, right before her untimely death. She worked for 20 years on Linear B and put down all of the foundations. The fact that Linear B has grammatical roots and suffixes, the language is inflected, has case, gender, etc. Kober was one of the first people to work systematically finding patterns and documenting her methods. The work Ventirs did would have been impossible without Kober's methods: extending her work is what worked and gave Ventris his main idea.
Ventris briefly worked with Kober. It didn't go well. But over time Ventris came to know the key players and to be accepted in the inner circle. One of these players, Emmett Bennett, gave him what Kober did not have: the Pylos tablets. By the time they were published she had died.
Ventris extended Kober's work to the Pylos tablets. Her work focused on systematically analyzing groups of characters. When he looked at the results, he made his first critical observation: some groups were unique to the Knossos tablets and others were unique to the Pylos tablets. What if these are place names?
There aren't that many places to be had on Knossos and he knew the Greek names. So he looked for possible combinations and used them to guide the decoding. He used Kober's work and the place names, along with help from at least Bennett, to build a rough mapping from some signs to sound. And then he made his second critical observation: what if Linear B is Greek? Since the Greek names for places seemed to appear.
Then he could try to decode word after word. And along the way he made his third critical observation: many Myceanean scribes were incredibly sloppy spellers. We can even tell now that some were much better than others, but everything is very messy because even the basic rules of spelling weren't agreed on yet. Not only were characters missing, but a single character could be one of 30+ different syllables at times. Bare statistical methods alone often resulted in a mess because of this.
Only small parts of the text could potentially be decoded at this point. None of the classicists that Ventris normally talked to were convinced.
That's when John Chadwick, a linguist, heard about Ventris and tried his idea out. Chadwick was an expert in very old Greek, 1000 years older than Plato. Chadwick was quickly convinced by Ventris because while the decodings were very poor for someone who knew classical Greek, they made a lot more sense to him. They worked together for several years to fix up the decoding.
An architect did contribute the main idea for the decoding, but an architect that was a connected insider, with a background in Greek and Latin, who had published in the area before, knowledgeable in all of the latest methods, with access to privileged information, in conversation with the experts.
The way you put it, it sounds like some random architect somewhere looked at Linear B, worked hard on their own, and came up with the answer. That's not even remotely true.
Even Latin retains some dual forms for certain words even though it had otherwise lost it.
Maybe at some point she had this idea. But you really must understand how bad of a fit classical Greek, and even the early Greek dialects, really is. Like.. a few words work out here and there. What convinced Chadwick were the place names, some names of Gods, and one particularly long 13 symbol patronymic. But for anything more you had to start adding, removing, reinterpreting characters and assuming that the original text got them wrong.
Also Kobler was missing most of the text since it hadn't been published yet, in her small corpus this would have been ever worse.
Even after people saw the decoding the main sticking point for years was that you need to make so many changes for it to work out in Greek that you're just making up the text. It took decades of work to make the decoding work and many of the decodings Ventris put forward were found to be wrong.
Eventually Kober maybe would have worked with Chadwick or someone similar who knew a more archaic variant or maybe Chadwick himself would have noticed it.
Your assumption here is that a normal discoverer works entirely by himself, but the norm has always been that a discovery is the work of multiple people.
When someone says that an architect decoded Linear B he means to say that a non-professional decoded it.
You can't just say: "oh, it's not fair to say that because he was actually really good at it".
But that's true of everything. Newton didn't invent calculus ( neither did leibniz either ). He didn't even understand the idea of a limit. It took contributions of many people over many decades and even centuries to develop the discipline of calculus. Not to mention his ideas came from ancient greeks, et al. The same applies to Einstein and of course the most overrated and misrepresented Turing.
The idea of a lone genius or a singular great man who works by himself to produce something great is a lie. Brady didn't win 7 superbowls by himself, Jobs didn't create the iPhone by himself and Musk really didn't create anything by himself. It's just PR which creates heros out of mere mortals.
Linear A is completely undeciphered, so amateurs have done exactly as well as professionals. Meanwhile, Egyptian hieroglyphs, cuneiform, and Linear B were all deciphered by people who would be called "amateurs" by today's standards.
But hey, why miss an opportunity for elitist gatekeeping, even if the topic is demonstrably one of the least suitable places for it?
Academics have absolutely done better than amateurs by virtue of continually validating the fact that it isn’t decipherable.
The comment isn’t even bashing amateurs - it’s bashing crackpots, who tend to be allured towards the mysterious, especially if their crackpot ideas won’t be inconvenienced by facts.
Like that amateur stumbling upon that never-repeating tile recently.
https://www.quantamagazine.org/hobbyist-finds-maths-elusive-...
It still required academics to confirm it (and I think realize it's significants).
In short it's okay to be an academic and it's also okay to be an amateur investigator. Both can and do contribute to the advancement and dissemination of knowledge.
Crackpottery and pseudoscience not so much.