Any progress and help will always be met with resistance if you lump huge swaths of the population together and view it as a competition.
Is it so difficult to realize those oppressors are dead and these men weren’t alive in 1920?
The internet is very good at amplifying a bunch of very motivated nutjobs. I can, if I wanted to, send death threats and all sorts of horrible things to hundreds of people before breakfast. And tomorrow again. And the day after that. And I'm just one guy with a crummy laptop.
Go out on the street and I'll bet you that most men haven't even heard of gamergate, or have only vaguely heard of it and don't really know much details. And those that do at least roughly know what it was all about will think they're a bunch of idiots.
It's not being amplified without effect, recruitment, and numbers. Jordan Peterson would not be a podcast star without a large population of followers. Those followers are being misled into misogyny and related "red pill" ideologies.
Like my mother, who is very much alive and still working, was 100% a victim of sexism: She was alive in and grew up in times where she couldn't have a credit card or mortgage, when jobs were sex-segregated, and wasn't allowed to go to college to be an engineer like her brother because she was raised to stay at home and pop out babies. (She bailed at 15 instead of conforming.)
On the other hand, that's very different from the experience of a woman born in 2003. They're both adult parts of society.
And that's without getting into the experiences of women in their 30s and 40s which, depending on where they grew up, could go either way.
I get reparations, e.g. for enslaving people. In its simplest form, you break it down to "should have been paid instead" and make that a claim that can be inherited. There are arguments about collective guilt and claims against collectives etc, but that's a second step.
But women aren't an ethnic group. Children are pretty much a 50/50 split between male and female. Those claims (for reparations, and extra privileges because other women elsewhere in a different century were disadvantaged) are very different, and make no sense to me, at all.
Then again, I think reparations in general are a terrible idea.
It's just interesting because our society is moving so quickly that you have some people alive who genuinely were personally oppressed and some in the same group who weren't.
Even if you buy into intergenerational guilt and benefit for groups, each new generation (without exception) must come from both groups.