I understand your objection to drawing an equivalence between racial discrimination, but even if it isn’t as “bad” can’t it still recognized as a lesser form of bigotry?
Yes. In fact, that's exactly what I said.
It's also worth calling out the sheer madness of equating height discrimination to racism, and pretending not to see the problem.
Again, this is exactly what I am saying.
I am also saying that you go further, and engage in an intellectual slight-of-hand. This happens precisely when you say "there's really no difference [...]".
Yes there is. There are several, important differences that render irrelevant their belonging to the same category. Abraham Lincoln and Pol Pot both belong to the category of "heads of state", but it is laughably incorrect to claim that there are no differences between them. So too with your example.
That's the difference between anti-short and anti-Black, not the anti-ness itself.
I'd ask in what way the point you're trying to make is useful, either analytically or rhetorically. I don't see how it is offhand.
See Japan: https://www.japantimes.co.jp/news/2018/02/12/national/scienc...
There's an increase in low birth rate babies (not due to malnutrition), probably due to increased survivability of smaller more frail babies. The fact that they grow up and lead healthy lives means that their society is indeed selecting for the survivability of smaller people.
Also, ruling out that kind of confounding -is- hard… as mostly practiced any measurement error in confounders reduces our ability to ‘control for’ them… but most epidemiology and all nutrition research just glosses over this.
you are forcing additional context where there is none.
You are arguing in bad faith, just like the OP.
In exactly the same way: Abraham Lincoln and Pol Pot are both heads of state, but it is incorrect to say there are no differences between them.
And on a related question, what is the essence of sexiness, and is attraction to the sexy wrong?
Can we keep discussion civil? https://news.ycombinator.com/newsguidelines.html - "Assume good faith."
> There are several important differences,
Historically. But if the historical context of slavery did not exist, it would still be just as unacceptable to treat Black individuals differently.
In essence, historical context is largely irrelevant to whether an action is right or wrong. An action is right or wrong in itself (with respect to the contemporary common moral framework, (which may itself be influenced by history) etc.)
As such, treating Black individuals differently is not more or less wrong than treating short individuals differently.
>As such, treating Black individuals differently is not more or less wrong than treating short individuals differently.
Again, as I have mentioned repeatedly, we agree on this point. Where we disagree is in the assertion that there is "no difference" in effect, precisely because of the historical context.
It's amazing how circular the responses in this comment thread are getting. There appears to be disagreement on the surface, but in reality almost everyone is presenting a view which is at least compatible with each other's -- if not in direct agreement.
This is in essence why MLK said that injustice anywhere is a threat to justice everywhere, because injustice is all the same.
We don’t fight racism just because we owe black people. We fight it because it’s fundamentally wrong, and not because black people just happened to have suffered a lot.
The point at which I disagree is when you imply that this is somehow comparable to institutionalized slavery and Jim Crow laws.
They didn’t equate racism and discrimination based on height, they said that there’s no difference in someone discriminating based on that - meaning discriminating based on something that wasn’t a choice and cannot reasonably be changed.
It doesn't hold because:
1. I pointed out this distinction in my initial comment, and the OP has not conceded the point that "x and y are members of set S" is different from "there are no differences beetween x and y".
2. This in turn negates the "best meaning" you seem to be assuming.
And the first point bears repeating. Even if height discrimination and racism are both instances of prejudice based on immutable characteristics, there are very important differences between them.
Your waiving of the rulebook in response to this is puzzling.
> Even if height discrimination and racism are both instances of prejudice based on immutable characteristics, there are very important differences between them.
I meant what I said. You claimed that one of the differences between heightism and racism is that "The shortness of men (barring outright dwarfism) has never been the object of widespread theories about their fundamental inferiority". That claim is blatantly false. Why did you make it?
To put it differently: I object to your sense of proportion.
In many countries, some jobs are de facto unavailable to short men. Next time you visit a schoolyard. See who the bullied kids are. They might have something in common. It might not be their skin color. It's not talked about a lot because it is taboo. It may be your sense of proportion (haha) that is incorrect.
The mental gymnastics is astounding
I don't even know how to respond to this post but I don't think it's worth having no one respond to it. I'm going with direct.
Being a slave is worse. What in the actual fuck.
Is it immoral (akin to racism) for women to have any preferences at all, or just regarding height?
It's crazy to me to see 5'7" being listed as basically undateable. I'm 5'7" and I'd say a quarter of my male coworkers are shorter than me. Some of them are hispanic or asian, most of them aren't. They don't seem to have any more trouble with relationships than the coworkers that are taller than me. Then again, the happily married man under 35 is not strongly represented in any height range here.
I get where you're coming from -- criticizing people for what they are, rather than for what they do, is exceedingly unfair -- but I can think of at least three important differences, chief among which are:
1. The shortness of men (barring outright dwarfism) has never been the object of widespread theories about their fundamental inferiority, nor have such theories been enshrined into widespread law.
2. Social institutions have never explicitly conspired to marginalize short men.
3. Redlining, lynching, the selling of persons into slavery, ghettos, etc. have no equivalent in the realm of height.
And to be frank, it's rather shocking that you would suggest otherwise. I don't doubt that you've been treated unfairly, and you are perfectly entitled to complain about it, but that doesn't require you to twist reality.