Which gets to the second point, if there is a true isomorphism between the map and the land, it doesn't matter that one isn't the other. That would mean that the land is constrained by the same axioms as the 'map', which gives some significance to them.

Let's use bloogidy-blop to avoid silly arguments over sequences of characters that have clear contextual meaning which you refuse to acknowledge for some reason :)

I'm not sure what your second point is supposed to be. Here's the relevant quotes:

>>> Humans can create notation and formalisms, but they do not invent the truths those mathematics represent.

>> The land represented by a map exists independently of humanity. Another intelligent species would have to come up with a roughly isomorphic representation if they wanted a similar tool.

> Which gets to the second point, if there is a true isomorphism between the map and the land, it doesn't matter that one isn't the other. That would mean that the land is constrained by the same axioms as the 'map', which gives some significance to them.

Right... but I didn't say that there was a bloogidy-blop between maps and land. I said that a useful alien map would have to be roughly bloogidy-blop to our maps. So I'm not really sure what you're trying to say here that is relevant to my original post.

Maps are basically feature extraction -> data compression. The feature extraction part is subjective and depends on the experience of a species.

A map of cellphone towers is useless to a cat. A map of blobblytoids is useless to a human who doesn't know what a blobblytoid is or how to recognise one.

A human may have some vague awareness that something is there, but it's also possible that blobblytoids look like random noise, or like weird probabilistic anomalies that travel around inside a multidimensional space, or like something completely unimaginable.

So in the limit features can't be extracted because they are invisible to a different consciousness. They can still be physically present, but their meaning as a feature of interest depends on having a subjective referent for them.

This seems to be something many humans struggle with. We assume everyone else - including other humans - has the same set of referents, and therefore our personal feature maps are somehow universal.

Of course they aren't. They aren't even universal among humans, never mind a completely unknown alien species.

If there is a species that thinks in terms of things that humans never could understand, then I would argue that species isn't part of our physical reality. If their expression of concepts is at all rooted in physical reality, then we, as physical beings, would have access to it. Maybe not the first person that sees it, nor the second, nor their great-great-great-grandchildren, but at some point their children could build things/begin to appreciate what was being communicated.

What if they think can think in our terms AND they can think thoughts we are physically unable to, thoughts that are literally inconceivable?

Maybe they know the exact value of Chaitin's constant, but at least we know its properties.

We seem in agreement on the object question in any case.

Onto my second point, you don't need an isomorphism, an equivalence works fine if you find that the axioms hold in both cases, no? So now you're not just working with a 'formalism' that has no basis in reality.

Otherwise, if reality wasn't constrained by axioms (or even meta axioms) we'd use it to do things we couldn't with our formalisms.

No, their maps could be VERY different but be used in roughly the same way and therefore useful in the same way. There is an operator involved -- reading/navigating/interpreting -- which is why I chose "isomorphism" instead of "equivalent".

Also, "isomorphism" IS natural language that is used in many fields outside of mathematics and also has a vernacular sense to it. The word happens to also be used to describe certain formal constructions by mathematicians from time to time, but it is natural language.

Again, this is all very pedantic and silly. I insist on bloogity-blop. If we're going to have silly arguments, let's use silly words :)

> Onto my second point, you don't need an isomorphism, an equivalence works fine if you find that the axioms hold in both cases, no? So now you're not just working with a 'formalism' that has no basis in reality.

Reality isn't constrained by maps.

Useful maps are constrained by reality.

> Otherwise, if reality wasn't constrained by axioms (or even meta axioms) we'd use it to do things we couldn't with our formalisms.

Huh? I can't use reality the way I use maps because I'm not always able to fly into the air and look around before navigating to the supermarket or a trail head.

Reality is not constrained by my inReach. I promise you it's the other way around. And I promise you I can't fly, which means I need maps, even if flying high into the air would make it way easier to find a trail head than following a not-great trail map.

Maps are useful. Very useful. But they DO NOT constrain reality.

A belief to the contrary in the case of mathematics and physics is quite spiritual. Which was kind of my original point :)

We (I am a working mathematician) do not understand our objects, we can just make do. Only finite graph theory has a chance of being “real”. And it stops being finite very soon.

And we certainly should be honest enough to admit that our “science” says very little about the “real” world, where truth lies.

Maths is just a tool. Funny, exciting and even in some sense beautiful. But “truth” does it not contain. Except, I insist, in very specific finite constructions.

Statements hold but they are not “true” because they do not relate to the real world (otherwise, Frodo reaching Mount Doom would also be “true”).

There are no continuous functions out there. Bolzano’s theorem is not “true”.

I see you are also a non realist about science.

But even the methodological naturalist (one who takes natural empirical science to be the best method but not an ontology) must wonder how we are uncovering and putting more precision to more and more of the world.

I don’t think we can currently explain why this made up tool “works”.

But that “abstract truth” is why your pizza doesn’t flop if you fold it or Amazon can’t make a good LOTR.

This is kind of wrong. Are you familiar with Godel's thoughts on this?

> As Prigogine explains, determinism is fundamentally a denial of the arrow of time. With no arrow of time, there is no longer a privileged moment known as the "present," which follows a determined "past" and precedes an undetermined "future." All of time is simply given, with the future as determined or as undetermined as the past. With irreversibility, the arrow of time is reintroduced to physics.

I'm describing a shared social/psychological phenomenon, not a shared epistemological status.

Read my posts less as works of the philosophy of mathematics and more as anthropological musings.

In fact, if we assume that neural networks are the only sorts of intelligence that can occur naturally in the universe and be sophisticated enough for arbitrary abstract calculation[0], then we might be able to infer things about the sorts of concepts they will develop and in what order. For example, having the concept of finite sums would likely occur before having the concept of infinite sums.

[0] I know that cellular automata can emulate a universal Turing machine, but I can't imagine a situation existing in nature where the cells evolve into an arrangement that produces a Turing machine, much less a machine running a program of instructions that lead to it generating mathematical theorems.

Assume there exists at least one species....

There certainly is, although I'm not sure it has a name. Kids gets introductions to it on schools, when they have classes about how to read a map in Geography.