I sympathize with you here, I really do: but making such broad assumptions is a bad way to foster real, productive conversations. Identity and queerness are deeply personal topics with all sorts of nuance and interplay between them. I appreciate that you're living your truth, but coming off with this "scorched earth" rhetoric isn't going to win you any fans.
> It's only weird to you because you are almost certainly straight, cis and male. Let me explain.
I don't think that's a fair assessment, and it's certainly not a true generalization. I'm not cis, but I completely understand how weird the concept of "coming out" is. Nobody wants to put you back in the closet, we just want to discuss how much the current paradigm surrounding sexuality sucks.
I agree that "coming out" takes some explanation. You're going to have an easier time explaining it to some people than others. A shared experience certainly helps! Otherwise you're left trying to explain what blue looks like to someone who's never seen it.
Why does the current paradigm suck? There is unprecedented LGBT acceptance, and that does not suck. There are no sucky paradigms around jeans vs. khakis because there isn't a cohort of people who would prefer if khakis were banned in public.
From great-great-great-great-great-great-great grandparent post:
> This was ironically one of the things that was hardest about coming out as gay, for me. Nobody ever treated me the same way again. I was either uncomfortably praised or silently judged, with practically no in-between. Suffice to say, my sexuality is on a need-to-know basis, now.
Maybe read it after applying the principle of charity, without assuming the writer is angrily banging on the keyboard, and instead is being thoughtful and trying to teach?
To me it's pretty clear the person I was responding to had zero frame of reference to what discrimination feels like, which is why I said so. I really don't know how to get that through to a person with words alone. I think there needs to be a parallel experience to build on.
It's no broad brush to say that a person who thinks sexual orientation has no bearing on identity must be squarely within the favored majority.