Ok, what can you say then regarding your degrees of belief about the statements "X=0: there are no heads", "X=1: there is one", "X=2: there are two" and “X={0,2}: there are none or two”?
Of course, if you don't think you have degrees of belief to start with there is no way you can make sense of assigning numbers to them. But I thought we had progressed to the point where you could accept that they existed and that they could be ordered.
> I don't think people assess the truth value of a statement on a continuum from truth to false.
So they cannot be ordered? Or there are no extremes?
> When interpreting probability as a degree of belief this property is not only not useful, but is particularly troublesome, because adding and subtracting degrees of beliefs doesn't appear to make a lot of sense.
Are the rules I proposed problematic in some specific way? They make a lot of sense as far as I can tell.
Do the rules make sense? The rules don't have to make sense, they're axioms. They're assumed to be true whether they make sense or not. We are not discussing the axioms. We are discussing interpretations of probability. In my opinion a good interpretation of probability must provide a context in which these axioms (kind of) make sense. And that's one of the problems I have with the interpretation of probability as a degrees of belief, the rules don't make sense in the provided context, at least to me, because I don't know how to make sense of arithmetic operations involving degrees of belief. (But that doesn't mean that I think the rules themselves don't make sense.)
Finally, even if you think that the human mind doesn't work in the way degrees of belief are hypothesised to work, you may still find the concept useful as a means of giving an interpretation to probability. Personally, I don't think that the mind works like that, nor that they're useful as an interpretation of probability. This is basically my position.
Anyway, I think you're getting the direction of the argument wrong. It's not that you have probabilities and force an interpretation of them as degrees of belief.
You start with real numbers representing degrees of belief (with an ordinal meaning only, a larger number means more plausible) and some "common sense" properties they should have to be "rational":
- having identical information should result in the same degree of belief
- the degree of belief in "not A" should be a function of the degree of belief in A
- the degree of belief in "A and B" should be a function of the degree of belief in "A given B" and the degree of belief in B
The rules of probability _are_the_consequence_ (once the value of certainty is fixed to 1) p(A) + p(not A) = 1
p(A and/or B) = p(A) + p(B) - p(A and B)
p(A and B) = p(A|B)p(B) = p(A)p(B|A)
and the use of probabilities to represent degrees of belief is not something you come up with. It is derived from the assumptions above (which don't involve probability at all).In pages 5-9 he derives the rules of probability as a "reasonable expectations" extension to symbolic logic.
Of course you're right that this is a description of how rational thought should be and not necessarily a description of how people think. Actual beliefs can be inconsistent in the same way that one can believe things that go against the laws of logic.
It's always fun to discuss the foundations of probability. Thanks.
All in all, to me it's clear that these degrees of belief are a theoretical construct, not an empirical reality. I don't think people assess the truth value of a statement on a continuum from truth to false. This is not how the human psyche works. Personally, no, it's not natural for me to have a degree of belief (in the way that you have defined them) about a statement, and I have no idea how to interpret arithmetic operations involving these "things".