Thats how I read GP.
1% of 1 million people is 10,000 people, who will be roughly half kids and young adults — the heirs.
So you’re talking 0.00008% of the wealth being passed down, roughly. That’s still pretty unequal in a society with a lot of people, but I’m also not sure smashing any granule of accumulated wealth leads to a vibrant society — the inter generational transfer of structures is essential for culture.
Capitalism is fundamentally just highly mobile aristocracy, though — and that may be the best we can do.
The ownership is probably a power law. If you did a simple "averaging" division, that makes no sense.
It used to be a principle in ancient times that one is not entitled to more land than one can deffend.
Land ownership seems like a much more mundane part of the economy actually but it is being equated with the entire economy. So what does land ownership have to do with monopolies, corruption, and the rich paying proper taxes? What are proper taxes for the rich to pay?
To me the land ownership issue is being used as a wedge to reinforce a different idea that a tiny percentage of people have economically disenfranchised everyone else. I really don't think land ownership should be equated with that however. At this point, the argument is very different. It's gone from why we should confiscate people's land to what tax rates should be, or who the "rich" are, or why real estate prices are what they are. To me the land confiscation case seems like scapegoating of landowners for things like real estate prices or economic inequality.
Really? I'd say that taking peoples' stuff in the name of social justice is inherently unjust.
> But passing billions (and the derived political power) down to descendants several generations removed who did nothing themselves to deserve it is ultimately a recipe for a deeply broken society.
I actually don't disagree with this. But we're talking about England here, and even if you stop the money, you still have the class structure and the connections, which still lead to political power.
But even more, while I agree that the problem is real, I disagree with your solution. "Lets just take it from them, and give it to those who have less" is such a seductive dream, but it destroys societies and economies where it is tried.
You have people like Buffett, Gates even Andrew Carnegie and many other billionaires saying that their wealth should go back to society instead of their kids, are they all wrong?
Saying it's your stuff, is the misnomer. It was found by your because it was someone else's stuff, but there's supposed to be some moral virtue of you receiving it, because you benefited from it during your upbringing.
Being offended by a perceived slight in Procedural justice is a matter of circumstance - ie altering the principles you were born under for Distributive justice, even if you don't think it's as equitable based on your experience. From a pragmatic point of view, inheritance causes Capitalism to fall into anarchy in the long term...making it inherently immoral, as a practice. Unless you want to dispense with capitalism, in which case it's still immoral to a lesser degree (lesser evil against a greater evil).
Pass that law and nothing would change, the money would go to some offshore bank account which is owned by a secret trust controlled by the kid.
In romanian history I know 2 positive examples where land was confiscated and redistributed with positive effects: one by Alexandru Ioan Cuza who confiscated most land owned by church(roughly 25% of the country) and another instance during ww1 when the King decreted every peasant fighting in the war will be alloted land by the state.
Nothing bad came from that, the people were already working the land, they just got to take home the fruits of their labor more.
The effects were predictably horrifying, with families starving while their land was forcibly taken and misused by people more friendly with the new system.
Because when the state CAN take everything from you, it's up the "wise statesmen" if the taking is for the good or for the bad of the society. You have no saying it is, but one thing is for sure: it’s bad for you and always good for said statesmen and their tools.
My point was, land/wealth redistribution, can and often is a good thing, it's not a sacrilege that aytomatically ends in dissaster as some die-hards make it to be.
Too bad if you (dirt poor and uneducated) went to fight in WW1 to get some land and then spent the years after WW1 working that land like crazy to buy more land because you believed that gave your children a better chance in life than you had.
Because that's what happens when you don't have principles (like "private property is sacred") and you replace them instead with nebulous beliefs that sometimes it's OK to steal from others, as long as they have more than you do and you get some of that booty.
I agree that Cuza's secularisation of monastic estates was a good thing.
The actual solution is capturing of the rent as the land value increases. The increase on land value is due to society contributing, but the beneficiary is the landlord sitting on it. Tax the consumer, not the producer of the value. Tax land, not labor and business.
The aristocratic power law society has to be broken in order to fix the system. Bolsheviks didn't understand this. Or they did and they organized the coup just to become the new bosses.
Without this understanding our society will still be very primitive and suffer from revolutions and aristocracy cycles. At least in ancient times they understood basic ethics in terms of ethics of ownership and how destructive debt was on a society. It seems like today we are blessed with all these new technologies but live more and more in some medieval dark age dystopia.
This is not about opposition to private property. I’m fine if people own a house, or a family farm, or a small business, or even a controlling stake in a large business they built from nothing. (Though it would be great if at that point the public had transparency into their self-serving political activities.)
But passing billions (and the derived political power) down to descendants several generations removed who did nothing themselves to deserve it is ultimately a recipe for a deeply broken society. It creates perverse incentives away from long-term thinking towards large-scale fraud and abuse, and entrenches the political influence of an aristocratic class whose primary goal is to maintain their fortunes rather than contribute to the society.