The effects were predictably horrifying, with families starving while their land was forcibly taken and misused by people more friendly with the new system.
Because when the state CAN take everything from you, it's up the "wise statesmen" if the taking is for the good or for the bad of the society. You have no saying it is, but one thing is for sure: it’s bad for you and always good for said statesmen and their tools.
My point was, land/wealth redistribution, can and often is a good thing, it's not a sacrilege that aytomatically ends in dissaster as some die-hards make it to be.
Too bad if you (dirt poor and uneducated) went to fight in WW1 to get some land and then spent the years after WW1 working that land like crazy to buy more land because you believed that gave your children a better chance in life than you had.
Because that's what happens when you don't have principles (like "private property is sacred") and you replace them instead with nebulous beliefs that sometimes it's OK to steal from others, as long as they have more than you do and you get some of that booty.
I agree that Cuza's secularisation of monastic estates was a good thing.
In romanian history I know 2 positive examples where land was confiscated and redistributed with positive effects: one by Alexandru Ioan Cuza who confiscated most land owned by church(roughly 25% of the country) and another instance during ww1 when the King decreted every peasant fighting in the war will be alloted land by the state.
Nothing bad came from that, the people were already working the land, they just got to take home the fruits of their labor more.