One obvious counter point is that the Dalai Lama, as the main representative of Tibetian Buddhism, is far more interested in political reconciliation than any sort of political domination. There are no tibetian lamas Buddhists that I know that seem interested in political domination. Quite the opposite, in fact. They are generally the most accomodating and open minded people. I know.
Also, I think the quote you are using is misleading for several reasons. First, for several paragraphs befor the exerpt, that particular sutta talks about being skillful with regard to those thoughts, abandoning them, ignoring them, questioning them, and being mindful of them without reacting to them. Also that passage is from a later translation of an early text, and the passage about crushing down or forcing your thoughts doesn't exist in the earlier text itself. This strongly suggests that beating down unskillful thoughts wasn't an original teaching, but was added later by a translator.
One last point, in general the idea of forcing your mind to do anything in particular isn't in-line with Buddhist teachings.
> that passage is from a later translation of an early
> text, and the passage about crushing down or forcing your
> thoughts doesn't exist in the earlier text itself
Where can I read more about this?Your sutra is from the theravada traditions. The vajrayana tradition is not recognized by the theravada tradition, the vajrayana does recognise the theravada sutra's, but in vajrayana there are a bit more tools for dealing with disturbing emotions. How that came to be is a discussion on it's own.
The method in your passage is recommended often as a last resort in these schools. So I'm not claiming you should let anger run it's free course, definitely not, better there are other ways of dealing with it.
https://en.wikipedia.org/wiki/Serfdom_in_Tibet_controversy#P...
The earliest Buddhist records explicitly recommend suppressing anger, even by sheer force of will if necessary (but only as a last resort.)
http://www.accesstoinsight.org/tipitaka/mn/mn.020.than.html