That could be a model.
This is good in many ways - for instance, the integration of activities to the school day helps it for kids - but at the same time, it makes the school's "quality" (in terms of what the teachers and staff are like and what kind of parents the children have) all so important. If the school fails, then everything will. And if you don't have kids at school, can you really contribute to the community in the same way as a seasoned football veteran can in a local club?
Regarding churches and other religious institutions, however, the population density doesn't matter: the U.S. has many more of them, even where population is sparse.
I've given up on it though sometimes you find something "outside of the circle"
It's like craigslist in Berlin: there are only scams because Americans think it works the same as in the US, when Germans have never even heard of it
I wonder how many people can answer yes to the questions:
1. Do you believe there is something out there bigger than yourself? 2. Do you interface with others in your community, connected in some fashion to this Greater Power?
I feel lucky to have this community radio, I wonder what other examples people have out there.
https://www.theguardian.com/business/2016/jun/08/mcdonalds-c...
I wish I knew what the missing element was, but I'm afraid a big part of it is the opt-in nature. It's like the difference between a good family and a good group of friends. The former is held together not just based on a desire to be together, but (usually) also on a sense of obligation/duty or even deeply held belief.
...or silent disco.
BTW, there's a great movie "Lobster" [1], where this "anti-social dance" phenomenon is hilariously portrayed in one of the scenes. Highly recommended.
The challenge is, is it possible to create such a community without it being around something like a religion or cult?
Sports (either watching or doing) are the closest thing I can think of but that takes a certain type of personality.
The religions bind mostly due to the doctrine of the religion, not the activities of it. UU has no real doctrines and no binding point. Without that doctrine motivating you to do the activities, people just stop or don't bother. This is why secular attempts will mostly fail, because the doctrines they do have tend to be extremely narrow and non-universal, i.e. knowledge worker-style atheism.
That's my perception of church-based community. The doctrine is really just an excuse to get together and form community bonds. By your analogy, I think it's more like switching to, say, track and field, not gathering in an empty football stadium--a very different sport, but still a reason to get together and cheer. I'm not sure how that can be translated to the secular world, but it seems like there should be a way.
(I think a lot of modern atheists don't realize that liberal Christians exist. The awful fundamentalists dominate the news cycle so much. Most of us are happy to mind our own business, do charity work in the community, etc., but none of that makes headlines.)
I posted this comment not to suggest either of us is 100% correct or incorrect, but to counteract the certainty with which you left your assertion.
Some people obviously make it work, but I don't know if just mimicking church with secular ideas is a winning solution.
I think it's just one of those things that families/individuals have to work out for themselves.