edit: wording

FWIW, reading "A Gentle Introduction to Unqualified Reservations" made me identify as liberal. I wholeheartedly agree with Moldbug's analysis of the arrow of time and condemnation of the machine(s) of USG and the Cathedral. But I believe he unjustly discounts the idea of distributed force wherein aggression is unproductive, and IMHO making that work at lower levels is a better goal than the federated centralization of take-it-or-leave-it fiefdoms. (Then again, this growing feel-good "SJW" cancer has me rethinking how enlightened such a society could be, but I digress...). He also discounts how technology has made subjects ever-more transparent to their rulers, with a simple handwave that rulers wouldn't be interested in unnecessary policing. (If I am guilty of oversimplifying here I apologize - it's been a while since I read him and I'm recalling my main takeaways.)

I don't believe in Urbit for similar reasoning - it seems like its entities are opaque objects where the only primitive is composition, and punts to delegation for solving the hard problems. I'd previously gone down a similar "immutable universal code" fugue with r6rs as the basis and eventually considered it a dead end.

I've never read a word of Moldybug or whatever, but in the American context, the very concept of slavery is absolutely considered racist and rightly so. America's history of slavery is completely inseparable from racism.

To outright decide that all mentions of a word have such a narrow context is something I cannot accept as valid. It's thoughtcrime.

After all, it's not like Moldbug's writing shies away from this idea.

> Not all humans are born the same, of course, and the innate character and intelligence of some is more suited to mastery than slavery. For others, it is more suited to slavery. And others still are badly suited to either. These characteristics can be expected to group differently in human populations of different origins. Thus, Spaniards and Englishmen in the Americas in the 17th and earlier centuries, whose sense of political correctness was negligible, found that Africans tended to make good slaves and Indians did not. This broad pattern of observation is most parsimoniously explained by genetic differences.

If all you have to make your case is rhetorical tricks (like "look! somewhere in this man's million plus words he talked about Africans being slaves! Slavery is therefore a specific kind of racist in all conversations") then I work from the premise that there isn't much of a case to be made.

Kind of like what you're doing right now?

Real contexts, where abstract concepts have been concrete realities, put natural and rational limits on the ability to treat those concepts as abstract ideas to be debated solely on their hypothesized merits rather than their hard realities. There is a very rational difference between arguing in favor of communism on an American college campus, where communism is a lovely abstract ideal, and arguing in favor of it in Romania or Ukraine where communism was a brutal reality.

Moldbug is an American, being read by Americans, writing about his support for the institution of slavery, and explicitly saying that some races are genetically better suited for slavery than others. It is far more rational to treat that as racist than to bend over backwards and pretend that it is not in the name of free debate.

On the other hand, saying that some races are more suited to slavery is about as direct as it gets.

Besides, those deaths weren't due to the policies of communism, rather the particular regime. Hell, British colonialism is responsible for a lot of deaths too. Tons were under the East India Trading company (and the governments that it morphed into), which was a capitalist venture and all of its harmful policies were profit-oriented. There are probably other examples, I don't know.

(I don't exactly support communist ideals, but I don't really think it's something that deserves to be taboo'd.)

Whether some emotional damage is "scarring" (i.e. permanent) will depend on, well, a lot of things, but almost no kind of emotional damage has to be permanent because of the way our physiology of emotions behaves. Your resilience, your existing beliefs, what you expect out of the world, and so on will determine how you respond to stressful stimuli. Learning that people don't live forever can be 'scarring' (not really) to a two-year old, but, people eventually adjust to this information, because stress tolerance exists. If everything were as equally stressful as the first time we heard it, our bodies would be overwhelmed with cortisol all the time. Since this obviously doesn't happen, our bodies can (and do) adapt to stressful stimuli in various ways.

Comparing emotional damage to scars is probably a false analogy. Your skin will never fully adapt to a gash, and being stabbed once isn't going to change the way your body responds to stabbings. But your body will adapt to stressful emotions, or at least it is capable of doing so. In the worst case it's probably like a muscle tear, but in most cases emotional stress is more like some kind of the muscle trauma that happens during resistance training, which the body adapts to.

There are mental trauma, that has not been caused by physical trauma, that will end up being like the gash you describe never being able to acclimatize to.

I take your point about the use of the word scarring...I was just trying to draw a certain type of similarity into the conversation...it certainly isn't a perfect analogy.

One other thing, though...is it really a surprise that discussing mental or emotional damage would use a physical analogy? We don't culturally have a large body of language for describing things accurately that are "just in your head."

"There are mental trauma, that has not been caused by physical trauma, that will end up being like the gash you describe never being able to acclimatize to."

I'm not so sure about this.

Stress happens because of stress hormones. You can develop a tolerance to those hormones like you could develop a tolerance to any drug.

The range of experiences that human emotion can adapt to are vast. People in far more violent societies have adapted to far more horrific things. If we didn't have the ability to adapt to extreme shock we'd be screwed as a species.

Cheers.

http://popehat.com/wp-content/uploads/2015/06/steve.png

Which, oddly enough, includes Strange Loop! (Unless the Peabody Opera House screens attendies with metal detectors (!), in Missouri law even a "no guns" sign at such a venue only means you have to leave if asked.)

People who are virulently anti-libertarian inexplicably adopt very libertarian "employers should be able to hire/fire anyone they want" responses when this practice is criticized, as if they don't see any kind of problem with the ability to readily get someone fired for arguing controversial beliefs outside of their workplace.

But, think about it this way: you obviously can't deeply engage the views of others at work, unless you have a very open-minded workplace or those views somehow relate to your job performance. (I doubt questions like "is it immoral to do [insert drug]?" or "should prostitution be legal?" would ever be workplace appropriate, but they're sincere views people hold that dictate drug policy via public opinion for example.)

So, if you can't talk about these things at work, where the hell do you talk about them? I'm guessing on the internet, because colleges are the next option and they're only available to a fraction of the population for four years at a time. So the internet is no longer an option, where? I'm asking this question rhetorically. If society has no battlegrounds for beliefs, democracy is permanently is screwed, because you need some kind of battleground for beliefs to refine beliefs in concordance with reality in the first place.

Many of us US gun owners say "Soap box, ballot box, bullet box", but of course long term denial of the first invalidates the second. We're watching all this in horror because we really don't want to be forced to the third.

Especially since one way or another, such former democracies fail hard when faced with inconvenient truths the ruling class has been denying and "The Gods of the Copybook Headings with terror and slaughter return!" Doesn't have to be political, could be e.g. transmissible bird flu coupled with our current SJW public health authorities, as the Texas Ebola cases demonstrated.

  we have an "antifa" movement in France (reacting to our 
  rising far right), and they're often just as violent :-(