In other words, ranking systems and contests are zero sum games, whereas plenty of other things are not.
"Yeah. And that's where we come in," complains one voice sadly.
"But on the other hand, in what other era could a toaster and a coffee pot even be having this conversation?" reasons the other.
In other words, can we make satuts into a partially-ordered set?
I would disagree about how much choice we have once you are down and out. I would like to think otherwise but I'm where I am because of where I was born, my family, friends and circumstances. May be some choices I've made here and there might have made a difference. On the other hand, I've know so many people who were much smarter than I will ever be, end up in bad social standing because of the things I've mentioned like family.and circumstances.
One of Alain's main arguments was that the "kinder, gentler" philosophy of success should partly be based on the negative implications of meritocracy, i.e. "if you are at the bottom, you deserve to be there and thus you're a looser". But to meritocracy's defense -- isn't it more fair to say that "if you are at the bottom, you can with an effort pull yourself out of there"? And thus "merit" a better position in the social hierarchy?
For me, once anyone at the bottom make the slightest effort to rise, they are instantly rising in social hierarchy. Thus, it's all up to themselves, and it's all based on a choice. Make a decision, and merit follows.
I'm not sure what I want to say with this argument. But somehow, the criticism forwards meritocracy seemed a little shallow in the talk.