As Marx wrote: "Constant revolutionising of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life, and his relations with his kind."
And of course, that relationship is class war between the vast majority of the population and the owners of the productive forces.
Without the owners of the productive forces the productive forces wouldn't exist. Go to North Korea if you want to see what it looks like when nobody's allowed build their own business.
If you divide a product' cost into its "cost of availability" and the variable costs, none of this would even matter.
You could just ignore your noisy neighbors fighting over who gets to be the happy one, while you in your newfound freedom are simply happy.
If it wasn't clear, if you do not divide the two costs, then their fates are intertwined and so are the outcomes.
This topic has historically been reserved for those fortunate enough to be so leisurely with their time. Haven't you ever considered that you're seeing the beginning instead of the end? Why else would there be so much debate? It's a big change to the status quo.
I personally hardly have that impression, as in the days of the Romantics and of Werther's sufferings are now way past us.
But it's pretty clear you can chuck "human pursuits" in the garbage, in favor of what really matters: intensification of the market system and wealth accumulation for its own sake.
> In the pursuit of knowledge, what ultimately drives people is what they themselves can understand, and the meaning these understanding provides, both based on their own experience and people whose opinions they value.
It's pretty clear the message we're getting is "what [people] themselves can understand, and the meaning these understanding provides" doesn't matter, and if you care about that you're an sentimental piece of garbage.