As far as "inventing". I know what you (@reg_dunlop) mean but I don't see too much real harm. My father was into a book that talked about "not thinking". It was just a re-framing of part of mindfulness. If it helps... I'm not going to fuss about it.
As far as eyes. I was taught to not close my eyes completely but most of the way. I saw a documentary that explored Tibetan monks and their meditation. From what I recall, one of the monks said to use the eyelids as adjustable window blinds(or a valve... I'm paraphrasing to my understanding of what he was saying) so that if they got a bit sleepy they would open them more.
Personally, I'm a big believer in mindfulness but I do have some questions on some finer points. I might even aspire to teach it, but need further help myself first. Let me know of any resources that helped you (anyone)
i get the scare quote usage. but still feel like it’s a good time to point out.
there’s no right zazen. there’s no wrong zazen. there’s just zazen. sitting down and taking what comes. that’s all we’re doing. sitting down and getting quieter.
emphasis on the -er in quieter.
30 minutes of “crap” zazen is probably the most rewarding zazen. i just don’t appreciate it at the time.
something that helped me recently is just giving myself a day off. it’s okay. i’ll come back to it. as someone said to me recently — the worst way of maintaining a practice is to force it / control it.
i often end up crying during zazen. i’ve done it for a couple of years. i was never really sure why. it was just a thing. i cried for 5 mins after about 20 mins and then just got back on with the last 5 mins.
i (eventually) sat with an online group and they talked after sitting once about how zazen and zen aren’t there to deal with mental health issues. that’s what doctors, therapy etc are for. i had been definitely trying to “fix” some stuff that can’t be fixed through the practice for a while there.
this is why having a group or a teacher to practice with is important. i can get stuck in believing my own “crap” because i can’t see outside my own “crap”.
then again, sometimes “crap” zazen is just “crap” zazen. but having a group or a teacher helps with it — at least you’ll know you’re not the only one struggling! xD
As a concrete example, Shinzen Young says that he wouldn't trade a day of his life now, after lots of meditation, for a year before he started meditating, but also he didn't manage to deal with his procrastination through meditation and used psychotherapy here.
Another example of "not everything has to be dealt on during meditation", regular exercise, eating well, acting in a more honest/moral way (whatever those mean to you) all help meditation.
I'm reluctant to say more about my own mindfulness practice; I feel the finer points about how or when to meditate are open to interpretation. Anyone can be as superficial or dogmatic as they'd like when it comes to choosing a practice, and how they adhere to it.
The point, for me, isn't strict adherence; It's both simpler and more interesting to let go of the preconceived notions of attempting to achieve something.
One thing I will say: If I believe I can't meditate for 5 minutes, I meditate for 15. This makes me more open and receptive in life when I find myself saying "....I should meditate".
I should pick up practice again. I feel very lucky having discovered Vipassana meditation when I was 19 and having had some great teachers throughout my twenties. It helped me accept parts of my youth that were not great or safe. In hindsight, going to a psychologist would have been a good addition, but that never occurred to early to mid 20s me, but in lieu of that Vipassa helped me a lot.
You are something beyond all this. Try find it.
By going through the mind goes in a trance unable to think any thoughts. I find it better approach compared to try to disciplining the mind.
Usually that's an eye opener.
For me it was "The Mind Illuminated" by Culadasa. A meditation textbook which tells us what to practice, how to practice and why. Especially useful if you need the finer points.
So I agree it is meditation, but its quality and mechanism is interesting and different by a bit. It does make me wonder. When we traditionally meditate we grow the salience network (physically). Wall staring trains the brain to simply not seek attention in the first place. Wall staring doesn't strengthen the Salience Network's ability to act as a manager. It recalibrates the Salience Network's threshold for alarm. It trains the dACC to stop firing when nothing is happening.
So both are useful. And provide different neural wiring and myelination.
> ...recalibrates the Salience Network's threshold for alarm.
Superficial googling reveals superficial information about the SN.
And more specifically, i'm curious what sort of physiological signals could verify recalibration.
Being a modern human is hard. We were not really built for our life post industrial revolution. We evolved to always be ready for threats. The fact that our brains have adapted so well to modern life is amazing and why we have gotten to where we have as a species vs. others. However, it has costs. Our brains our wired to run the DMN loop non stop. So you can do two things. With traditional meditation you make your salience network stronger. Every time your DMN interrupts your meditation and you flex your salience network muscle so to speak you are training it to shift back to the lower DMN activity state. And with wall staring you are changing the brains calibration of what no stimulation means. Both contribute synergistically based on my understanding. (contribute to being less distractible).
And by "maintain a practice", I mean it's more like something I return to with frequency and less a daily compulsion.
Focusing on the breathe or ambient sounds is "easy", and is precisely the reason meditation is seemingly difficult. The mind craves more than simplicity; for some this occurs after a few seconds, for others after a few minutes...it all depends on the day. Learning to observe when the mind wanders is one part of the practice. Labelling the quality of thought that caused the wandering (planning, worrying, visualizing, replaying, etc)and returning to the simpler act of focus on breathe or sounds is another part of the practice.
This article is very much the author discovering some variation of meditation; if they feel the need to "invent" something and share it in a blog post...then here's hoping it promotes more people to give it a shot and maybe it'll lead to at least one person developing a new practice for themselves.