And these issues are just minor compared to all the terrible stuff that happens routinely. If we're ranking issues from most to least important things like "you need a mobile phone owned by a duopoly to authenticate yourself to your bank" are just so far down it is laughable (the wry type, like "why do I even care"). The fact that you need a bank at all is a far more crippling issue. Let alone all the war, death, cruelty and disinterest in suffering that is just another day in a big world.
Epictetus wrote of concerning oneself more with that which one may be able to control than that which one can't, and people who aren't familiar with the Enchiridion have nonetheless internalized this wisdom. It pops up in lots of places, like in various schools of therapy, or in the serenity prayer. My career is in computers, and this website is a nexus wherein people who do computers for a living gather to discuss articles. Therefore, the shared context we have is disproportionately about issues surrounding computers. We are all of us likely better positioned to enact or at least advocate for change in how computer things are done in the world, and in each of the last 7 decades this has become a larger share of the problems affecting the world, and anger is difficult to mask when talking about problems precisely because one of the major ways we detect anger in these text conversations devoid of body language or vocal tone is expressing a belief that something is unacceptable and needs to be changed
I propose the alternate theory that as in-person interaction becomes a smaller portion of most people's social experience, many have gotten worse at handling even mild interpersonal conflict without the kind of impersonal mediating forces that are omnipresent online, and this kneejerk aversion reaction can rationalize itself with the aid of this whole weird gilded age revivalist-ass cartoon notion of "rationality" that's become popular among a certain flavor of influential person of late and, especially in a certain kind of conversation with a certain kind of smug obnoxious person, seems kind of like classic Orwellian doublespeak
Also this position that "arguably almost nothing" in tech warrants anger seems super tonedeaf in a context where most of the world has become a panopticon in the name of targeting ads, you need a mobile phone owned by a duopoly to authenticate yourself to your bank, and large swaths of previously functional infrastructure is being privatized and stripmined to function as poorly as the companies that own them can get away with while the ancillary benefit of providing employees with subsistence and purpose wherever possible, while still managing to nickel and dime you for the privilege with all manner of junk fees, and offer poorly-designed phone trees in place of any meaningful documentation or customer service