Just because I’m not an anthropologist doesn’t mean I have to take Graeber’s word for everything.
> Anthropologist Durba Chattaraj said "elisions, slippages, and too-exaggerated leaps" when referring to archaeology from India, but stated that its authors are "extremely rigorous and meticulous scholars",
So yes, there are criticism of the book by experts in the field, but they seem minor compared to the whole picture and impact the book is having.
There is a reason this book is so positively received because Graeber and Wengrow are real scholars.
> The historian David A. Bell, responding solely to Graeber and Wengrow's arguments about the Indigenous origins of Enlightenment thought and Jean-Jacques Rousseau, accused the authors of coming "perilously close to scholarly malpractice."
They are real scholars but also trying to use their reputation to sling a narrative to sell a book for the masses. I don’t care that some of their Ivy League/anthropology buddies said it was a breath of fresh air, what I read and researched myself said it was a good amount of hot air.
When I read the criticisms in the press and blogs about the work, I found it telling that most of the criticism about Graeber and Wengrow's book is from non-experts. While experts seem to find it a breathe of fresh air.
I personally don't have enough training and education in anthropology and archeology to properly interpret the evidence. I suspect most readers here do not. That's why it's such an important work, because it synthesizes the latest research. Turns out a lot of it is counter to a lot of contemporary works that don't rely on such depth.