"sophisticated set of shared rules and norms" - I don't know what that's supposed to mean. I definitely get a bad feeling from a sentence like that though.
Why?!
2) If anything, "a [..] set of shared rules and norms" sounds like an environment which tries to enforce a strict template for how to behave and act and do. If that's really the case then it to me would be a terrible place to be. Like that backwater isolated village with some snooping crones keeping an eye on everything.
If you meant something totally different, please explain. Particularly the "sophisticated" point.
The rules and norms are complex and encompass a wider and deeper range of behaviors.
> 2) If anything, "a [..] set of shared rules and norms" sounds like an environment which tries to enforce a strict template for how to behave and act and do. If that's really the case then it to me would be a terrible place to be.
Anti-social people don’t like it, to be sure. But it facilitates high trust societies that have lower social transaction costs. Paradoxically, it enables societies that have less formal policing and rule enforcement, because of the high level of informal policing and rule enforcement.
I would like to see a more specific example of what you mean by sophisticated rules and norms. What would a real-life example be? I still don't get it, so I would be happy to learn what you mean by this.
Are you a progressive? Do you think that petty crimes in the U.S. are overpoliced or underpoliced?
If you answer "Yes" to the first and "overpoliced" to the second, then you are anti-social - or at least support anti-social public policies.
The unsubtle explanation from someone who is not a huge Singapore fan (or from someone who is?) might be that this is simply the power of well-engineered, highly authoritarian government. But it's certainly not about choosing homogeneity or eschewing immigration.
This didn't jibe so I looked up the figures and I still don't understand why you'd write this. To be honest I don't understand why you've written most of what you've written on this thread, but, did you mean to write "ignoring religious diversity...?" The US is 63% Christian. The largest religious group in Singapore is the Buddhists, at... 31%? And unlike in the United States, two minority groups in Singapore (Christians, Muslims) have strong representation in the population, whereas in the US, not so much.
Which I guess would leave things like language, of which they have four official ones and quite a few others, with a bilingual education mandate that demands everyone learn English but recognizes that they've probably got their own as well, IIRC.
There's racial makeup, if that matters to you (I get the feeling it does). In terms of cultural dominance I would reject the idea that there's something massively different about a 69% white majority vs a 74% Chinese majority. The second on their list is Malay at 13.5% and the second on our list is Black at 12.4% and my God why are we even having this conversation
I'm pretty sure the explanation for the undeniable order there is the completely obvious explanation that does not involve "homogeneity" or immigration. It's the system of government.
And yes the homogeneity helps Singapore’s orderliness. The overwhelming majority of the population is Asian, who in general are more collectivist and orderly than say Italians.
Multiculturalism No consequences for anti-social behavior Maintaining orderly streets
"Choose two".
USA (driven by progressives taking control of urban politics) has essentially chosen the first 2 and eschewed the third.
I find your use of the term "gross" inexplicable. Are you positing that you can have a high trust, high cohesion, orderly society that accepts lots of immigrants? If so, show me one. Otherwise, your position seems to be that immigration is a moral requirement in and of itself, regardless of the consequences it has for societal order.
Modern-day missionaries try to build up the local church where they are. Some people do end up wanting to emigrate to Utah, but this is not something the Church encourages.
Go back to the 19th century, and the LDS Church was heavily involved in encouraging people to convert to their religion and immigrate to Utah. Many of their missionaries in Europe were not just seeking converts, but also immigrants.
Nowadays, the LDS Church doesn't put any great emphasis on encouraging their overseas flock to immigrate to Utah. But if they changed their mind about that, I doubt LDS immigrants from Asia or Latin America would destroy the society of Mormon Utah, any more than 19th century European Mormon immigrants did. If anything, I think it would be less destructive than US intrastate migration of non-Mormons into Utah, which has been going on for a long time now.
Unless you have somethign to point to that gives you confidence that GP is arguing the virtues of xenophobia, it's likely to be counter-productive to ongoing discussion.