I don't recall if it addresses math in particular, however. my guess is no. the grad school is kind of eager about granting people excuses to skip math, and I get the impression that they have to be, because otherwise they'd go out of business.
anyway, if you did both that degree and the undergraduate degree, you could claim a more credible, globe-spanning Great Books education, although it would still have plenty of caveats and flaws.
Also the point of reading Euclid is not really to learn geometry but rather to investigate and examine the oldest, most primordial expression of the idea that math should be formalized using a few axioms.
I always got the impression SJ is more about an “originalism” towards knowledge. But of course they’re going to have to pick and choose. Maybe it’s time for them to revisit math and add computing.
Edit-read the math curriculum. They threw Darwin, Feynman, and Einstein into there as electives. Seems a little of a catch-all. Also they could add Shannon entropy.
> Also the point of reading Euclid is not really to learn geometry but rather to investigate and examine the oldest, most primordial expression of the idea that math should be formalized using a few axioms.
Yeah, Euclid is important. It should be studied carefully in any Great Books program. But there's a lot of other important stuff to talk about and the extreme emphasis on Euclidean constructions is IMO a bit of a shibboleth.
The webpage clearly states that the list is of foundational books of greco-roman civilization. And SJC is an american university. What do you expect?
Also, fetishism? Greek classics are the foundation of european civilization. That's like going to a christian seminary and whining about their fetishism of the bible.
> But it's a much larger problem in Mathematics where the field is essentially unrecognizable from the way it would've been taught in 1920 or whatever.
The foundation of european mathematics goes back to the ancient greeks. It's a foundational books list.
> Russell is predictably floating around (see paragraph 1) even though... well, yawn.
Are you serious?
Anyways. Even then -- typical Great Books curricula still sample from a tiny subset of literature that fits the mold of "greco-roman civilization". It was chosen by a very particular set of people at a very particular point in time. Some choices work more or less well enough. Others not so much.
The choices for what to emphasize in Natural Philosophy and Mathematics are mostly bad imo. They reflect what a 1920s humanist might conceive of as a Great Book in those fields. Which is to say, mostly weird and sort of mired in a very particular 1850s Oxbridge sensibility that most people don't even realize is being read into the whole project.
And here's the issue: those guys had well-informed opinions on what to emphasize in Philosophy and History. We can agree to disagree, or not, whatever. But in Mathematics and Science, they were barely following the plot or even already ossified in their own lifetimes. And that was a century ago. The choices there aren't a matter of opinion. They are just... bad.
>> > Russell... yawn
> Are you serious?
First of all, the text listed is his Introduction to Mathematical Philosophy. It's literally a 1920s textbook on Mathematical Philosophy. It is what it is. Doesn't really belong in a Great Books curriculum, imo, but the indignation at the idea that it's a yawnfest (too verbose) is kinda weird. It's... a textbook. Yawn.
Second, the indignation at Russell being a yawnfest in general made me LOL. Principia Mathematica is WAY less readable than the yellow pages.
Third, if you're including Russell as part of your coverage of Foundations -- but also excluding Goedel and Church and Turing and Hilbert -- then you're doing it horribly wrong! Russell is the foil in this plot, and a horribly pedantic and boring one at that. Not that a Great Books curriculum would ever treat Russell as a foil ;-)
Fourth, to the stuff you probably assumed was being included from Russell: I also found Russell's History boring and at some moments annoyingly preachy/opinionated for a History. Even his more red meat-y opinion stuff is... important for understanding the development of a certain strand of modern intellectualism. That's not meant to be dismissive; I'm in that strand!!! But let's just say not what I'd spend my best years pouring over.
I really like the general ethos approach, but the cultural baggage grates and for Mathematics in particular leads to odd selections and a sort of out-of-touch-Oxbridge-retiree-who-was-already-a-touch-senile-in-1982 understanding of the history of ideas, tbh.
The Grundlagenkrise is hardly covered at all, despite having so many wonderful candidates for short illustrative texts that fit the Great Books tradition perfectly (none of which were authored by Russell, although a preference for Russell over Goedel is hardly surprising given my first paragraph). And the emphasis on Physics and Natural Philosophy over the development of the science of computing is a shocking oversight given the sheer accessibility of Turing's work. I'm honestly not sure what eg Darwin is doing in this list (despite being a good candidate any great books curriculum).
Also, significantly more coverage of the development of arithemtic in the Arab world and simultaneous developments of various things in both the Indian subcontinent and in the far east.
Where is the development of probability theory? Texts from Riemann, Boole, Laplace, Fermat, Galois, and especially Euler seem more important than Bacon or certainly Franklin.
Etc.