That is unrelated to whether those behaviors are in an abstract sense "right" or "good".
In the end this kind of comes down to a belief or not in free will, which is a faith based discussion since we can never ethically prove whether we have free will or not being our own observer.
> In the end this kind of comes down to a belief or not in free will, which is a faith based discussion
No, it doesn't, and no it isn't. The illusion of free will is enough, i.e. it suffices that we lack a complete understanding of our own brains.
You should read this:
https://blog.rongarret.info/2018/01/a-multilogue-on-free-wil...
I may well be wrong about the book's nature. My assessment was based on the Wiki article you linked and my study of moral philosophy, epistemology, and science as a methodology for the past several years.
Are you familiar with the is-ought problem? If so, what do you make of it? How does that fit with your understanding of evolution as creating moral good?
Well, yeah, but my confidence is grounded in knowledge because I've actually read the book.
> Are you familiar with the is-ought problem?
Yes.
> If so, what do you make of it? How does that fit with your understanding of evolution as creating moral good?
You are moving the goal posts. The statement that you made which I was criticizing was:
> I believe that book addresses how certain behaviors may have evolved. That is UNRELATED to whether those behaviors are in an abstract sense "right" or "good". [Emphasis added]
So I did not say that evolution "created moral good". What I said was that the claim that "evolution is unrelated to whether behaviors are in an abstract sense 'right' or 'good'" is wrong, i.e. evolution is related to whether behaviors are in an abstract sense 'right' or 'good'. But I did not say how it is related. If you want to know that you will need to read the book.