Yes, I am definitely blaming them. Judge Ginsburg warned them, told them it was not going to survive certain challenges. The dems did nothing. If the smartest legal mind on your side (and she was not the only one BTW) is warning you that something you hold claim to hold sacred is in danger and you choose to do nothing to protect it, that is a dumb shit move. However, I’d argue that it may have been intentional—that to the democratic leadership abortion rights were not sacred, but only valuable to them for the political division it caused.

>You said banning contraception is a "scratch issue" with evangelicals

Contraception is simply different. There isn’t the “innocent third party without a voice” factor there that will motivate the activism and financial investment in that activism the same way. Same sex marriage is kind of the same, there is no third party component to it to protect.

I'm sure it's satisfying but I don't think it adds a lot to the conversation. Maybe the Ds don't play hard enough (blocking nominees, lying under oath, etc) but you shouldn't have to cheat to protect a popular long-standing precedent.

> Contraception [and same sex marriage] is simply different.

The belief that there's an "innocent third party" involved in abortion is a religious belief; I don't see why the court would enforce that but not other religious beliefs, like women submitting to their husbands and so forth. Your stance that D's were dupes for believing R's about Roe v Wade would appear to suggest that we shouldn't believe you about this either.

The theocrats on the court are young, they probably have 30+ years ahead of them, and the only sensible prediction is to assume that anything disliked by Fundamentalist Christians is in danger. That means not just contraception and gay marriage, but Obamacare, social security, trans rights, owning sex toys, gay adoption, domestic violence laws, spousal protective orders, womens' rights generally, Miranda and anything else predicated on Due Process, any gun restriction, and I'm not feeling super confident about the Voting Rights Act, the Civil Rights Act, or interracial marriage.

Surely your "what a bunch of dumbshits, why didn't they see this coming" applies to those too?

That is mostly false. If a pregnant mother get harmed to the degree that it harms the unborn or kills it, the legal system (and "popular opinion" in my view) see it as being more than just harming the mother. In feticide, there is an third party involved. The Unborn Victims of Violence Act of 2004 is very explicit about that and it also gives an explicit exception for abortions.

If we view child in utero as similar to a cancer growth off the womans body then feticide does not exist. There would be physical assault, but not homicide, because no Homo sapiens would be killed. That view point conflict with how a lot of people feel in those situations.

Edit: also, if you're going to wade in to an ongoing discussion, it's nice to respond to the thing we're generally arguing about; don't just pluck one sentence fragment out and start a new discussion over it. When someone says, "I think X, therefore Y", they're arguing that X is true enough in this context to support a belief in Y, not that X is always true in all contexts, which is a much larger (and therefore, easier to argue against) claim.

My guess is that for popular belief, if a unborn dies because of violence to the woman then people emotionally see it as murder of an other human being. If the woman choose to abort then for social reason many/most people do not view it as a human being that died. This is however a conflict of views which has nothing to do with religion.

With contraception, even if it was done through force, no one outside of religious belief would see it as killing a human. How would even The Unborn Victims of Violence Act of 2004 be applied? Should each sperm count as a half human?

Similar with same-sex there isn't any direct situations where non-religious people suddenly would be in favor of outlawing it.

As for the exception written in the Unborn Victims of Violence Act of 2004, what is say is that the legality of abortion is not effected by the definition of the that law. Nothing more, nothing less. We can have laws allowing abortion for social reasons regardless if we view the bunch of cells as being more than just a bunch of cells.

I think you missed my point on this, i was speaking in terms of things that drive they activist attitudes, not any specific legal distinction.

as belorn said in their comment to you, in certain legal cases we consider the unborn child as a person. You don’t have this sort of strange legal dichotomy with a innocent third party with contraception or gay marriage

edit to add: and most of the bible verses they quote to support that view also condemn divorce and sex outside of wedlock, so forgive us for not knowing what is and isn't in danger. You make a persuasive argument that we should be more concerned than we think we should.

Sure, but taking a position to prevent something from becoming legally recognized requires far less effort and commitment than taking something presently legal and making it illegal. Abortion was an outlier because there was a tangible victim to rally around in the pro-life activist’s eyes.

There simply isn’t a tangible victim they can point to for gay marriage and contraception. Those issues center around behavior they might regard as sinful, but in their eyes the sinner is the only one to suffer.

People may not approve…but will they care enough to work against them? I don’t think so. I know a lot of folks who are loudly pro-life, but I can only think of perhaps one that might actively work against gay marriage, and none that would have a strong opinion at all regarding contraception

As for the "victim," the most effective way we know of to reduce the number of abortions is giving young people easy access to contraception, and AFAICT very few pro-lifers are in favor of that. I think it's a mistake to think this is only or even primarily about the fetus.

I didn’t dispute that. I said specifically that it’s easier to work against something that is currently not legal becoming legal.

> It certainly seems to have died down since then

Because…it’s now legal.

> is giving young people easy access to contraception, and AFAICT very few pro-lifers are in favor of that

They may not be in favor of it, but it’s legal for young people to use contraceptives, and has been for a long time and there is no where near the passion against it as there was for abortion. However, when you say “easy access” do you mean “free and government supplied”? That is wholly a different argument that has a more “taxpayer support of discretionary human behavior” driver against it.

I don't think you've internalized the thing that started this conversation. This is not a victory for the pro-life movement! The pro-life movement has never been less popular, even among evangelicals. In the battle to convince Americans of their cause, they have lost by any measure.

Roe was overturned not by "passion" but by a handful of ethically flexible judges. If they can do that with one unpopular thing, they can do it with a second and a third.

> However, when you say “easy access” do you mean “free and government supplied”?

Yes, but not as an ideological matter, just because that's the most straightforward way to implement policies. In general, "I support policy X" means "I want tax money to be spent on X". That's how governments do things, by spending money.

If you don't want to be involved I'm sure we can fund it privately, it's not a lot of money in the grand scheme of things. But it's not clear why would you be against spending tax money to prevent abortions, but okay with spending money to jail the women who've had them. If this were actually about preventing abortions and not punishing sin, it wouldn't matter.

You are applying utilitarian considerations of outcomes to religious dogmatists. Such consider sexual immorality (as defined by them) to be a corrupting influence on everyone peripherally connected to it, and an affront to God.

Hence the current moral panic of denouncing all LGBT people as 'groomers' and insinuating or openly accusing people who disagree as pedophiles, which is considered sufficient reason to kill in some peoples' eyes. Now while this moral panic is by no means universal among religious Christians, if you're not aware of it then you just aren't paying attention.

I find it kind of strange that you are conflating marriage equality and concerns over sexualizing young children together. I don’t see people using this sexualization of children as an argument against gay marriage, I see it pretty hyper-focused on the sexualization of young children.

I am wondering why you are tying them together if the folks doing it don’t seem to be.

Among religious persons and societies, doctrinal considerations outweigh all others. If you are under the impression that the abortion issue is different because large numbers of non-religious folk are sufficiently motivated by the ethical issue to engage in activism and donate funding, I think you're quite mistaken.

Birth control might be a big deal to some devout Catholics and some primitive/fundamentalist Baptists, but virtually every other denomination and congregation is literally not going to care.