Re:Music theory for nerds (2016)
by whiddershins on Friday February 18, 2022 @09:45AM
(#30386328)
I find this line of argument to be self proving. It seems like a variation of begging the question.
If you define a term in such a way that it is completely culturally determined, you can then prove this concept is subjective and culturally determined?
The 4th against the bass changes the perception of the root. This is why it was avoided. Using the word dissonance to refer to this is just confusing.
The definition I use and is used in the work you are rebutting is consistent, has a physics explanation and is largely cross cultural.
At best all that is going on here is a disagreement about the definition of a word.
At worst this discussion is some sort of proxy for a metaphysical disagreement about postmodernism and the subjectivity and cultural framing of all reality.
Re:Music theory for nerds (2016)
by PaulDavisThe1st on Wednesday February 16, 2022 @07:04PM
(#30367650)
I don't think this is a fair interpretation of Plompt & Levelt's work, which is by far the more important of what's under discussion (IMO), and I don't think it's a particularly good interpretation of the work by Sethares that interests me. Why not? Because the interesting work is not about musical practice but listener perception, about audio psychology, not compositional style.
There's nothing inherently "good" or "bad" about dissonances and consonances, the Western ear has been trained to recognise instability in dissonances and stability in consonances, hence the ancient prohibition of dissonances in the final chord of the piece (a rule that has since been discarded). The trajectory of classical music in the 20th century shows that people can indeed get used to music which do not take that as granted. In fact, the almost unspeakable secret about dissonances is that they sound as good, even better than consonances. How else can the suspension play such an important part in western music up until then?
Sethares is of course free to define consonance and dissonance in his idiosyncratic way unconnected to common usage, but of course his definition and discoveries would then be of no use to those who use the ordinary definition.