Everything is clearer if you find borders absurd, but I personally find difficult for the exact same arguments to not find private property absurd, which is of the same nature and as abstract (why couldn’t I go on your lawn or drink the juice in front of me event if you have this so-called ‘property’ of it?).
My take on the issue is this: a territory is the possession of the moral person which is the state or the macro entity called ‘country’. Like a cell, it survives because of its borders, and it is as a real entity superior to the sum of its of inhabitants as you are superior from a random arrangement of cells / atoms.
In my view they form “macro”-organism and war for example are battles for resources. Territories are to human groups the same as to herds of cows. Just at a much larger scale and with precise and written conventions between the herds.
It kinda is though.
> (why couldn’t I go on your lawn or drink the juice in front of me event if you have this so-called ‘property’ of it?).
Sort of for similar reasons you can't cross an invisible line - though the argument falls apart if you start taking juice out of my hand.
Your argument is interesting, but of course I disagree that the "moral" possessor of the property (nearly every nation on earth) is inherently moral (or even more moral than immoral).
> it survives because of its borders
The issue being that we've described some cells as "good" and some cells as "bad" based on whether they're inside, or outside, the borders, which isn't good enough. Obviously there are good humans outside the USA, and bad ones within. The borders failed to do the job. They're a bad solution.
Also, what definitions of "survive?" There were relatively "borderless" nations in the past, such as roving warbands and the like, that many would argue "survived" just fine (of course, like all nations, they ended or "died" eventually, but all nations do this).
Secondly, considering that property, unless of immediate usage, is absurd and immoral is a pretty bold claim. I know literally no one, even monks, who live at the full extent of what it means. Basically ascetism is the only real way of achieving it. Unfortunately I consider one’s opinion meaningful only if one has skin in the game related to it.
When it comes to a woman's right to bodily autonomy (right to abort a pregnancy), I'm pro-women's right to choose.
Considering I'm a man it's impossible for me to have skin in the game. So, my support is meaningless? My calls and letters to my representatives, invalid?
Very curious viewpoint. I would imagine the angle you're going for is "you can't be a communist software engineer working for FAANG" or something? "If you really believe that, why don't you give away all your things?" I hope that's not what you mean as that'd be very bad faith.
I had my share of colleagues in STEMS who are cynically pro-open borders and pro-immigration only because they are wealthy white dudes with valuable degrees and thus suffer little from the consequences but benefits from it on the sexual market (usually when going after asian or indian girls in the EU, add also hispanic girls in the US) and help them to work abroad in exotic destinations (Singapour, Taipei, Tokyo, ...).
And yes I generally consider that about abortion a woman’s opinion is more valuable than a man’s on that topic for obvious reasons and I am personally in favour of abortion in most cases.
For what it's worth, I wasn't always a rich programmer. There may be a very specific reason I empathize very well with the plight of the proletariat ;)
That sexual advantage bit is really interesting to hear about. It drove me from Taiwan the first time I was there. Too many 40 year old white dudes preying on foreign women in the bars. Didn't want to become that, stuck as an English teacher. I'll chew on this new analysis.
This is also unrelated to the terminology of "illegal immigrant," insomuch as an immigrant is a person and so therefore the equivalent phrase is "illegal person" which is again, absurd, how can a person's existence be "illegal?"