I’ve been taking up meditation and bubiddism but still very much a novice. I find that as you open your mind and see through more things, in a way things gets less interesting. It’s that feeling that you’ve seen this movie before. Maybe this is normal for older people but I’m in my 20s and it feels very odd.
How do you deal with that and not feel like a zombie.
Pretend your active focus or attention is like a fishing line. Pick a single thing, usually a physical object like a tree, and "cast" your focus onto that. Focus on specific parts of the tree, the bark, leaves, how the wind moves through it, how it makes you feel, etc. This will cause your attention to wander. Being aware that this is happening is crucial. "Reel" your attention back in and focus on just the tree again. Repeat this for roughly 15 minutes, at least once per day. If you can only manage 5 minutes at first, that's still a great start.
You are effectively training your brain to be aware of it's own attention. The idea is not to prevent wandering or emotions, but to be mindful of how those thoughts got there, and what you are thinking and feeling. In essence, how could you possibly control your thoughts if you aren't even aware of them?
Your zombie comment was something I was worried about at first. Spoiler: you're still free to act on those emotions or thoughts, but now with undivided attention!
Mindfulness reconditions the subconscious conditioned level in which thoughts and emotions lead to automatic behavior (i.e. conditioned behavior).
It’s subconscious because most people aren’t aware of how they are being swept away by thoughts and emotions. The reconditioning happens by training your awareness through breathing meditation, body-scan meditation (IMO better name than mindfulness/vipassana) and other meditations. Now you’re more aware which is how you’re reconditioned and with that you can decide to not act on your old habits.
CBT is a thing from psychology. Meditation is taken by psychologists from Buddhism and integrated into it. But IMO it doesn’t follow the philosophy of CBT. So to say it us CBT or falls under it ignores what it really is: a technique from religions such as Buddhism, Hinduism and Jainism.
Search Inside Yourself is a good book to read more about it from or positive psychology from Harvard (2006, taught by Tal Ben Shahar, it’s on YouTube).
I find that it gives another option other than the default reaction to situations, so you can be more intentional.
Get a pencil, paper, and small object that you can fit into your closed palm. Like a nut, or other piece of plant. Set a timer for 10 minutes and spend that time describing as much as you can about the object. How it feels, looks, tastes, sounds. From all different angles in different contexts. Abandon preconceptions and play with the object. You might be surprised how much detail there is and how quickly the 10 minutes passes.
If you find a good knowing teacher, they can guide you through a process where you can attain the bliss of meditation, which is completely worth it and different from "regular" happiness.
As you practice, this newfound happiness becomes ingrained and you become happier. It's very natural.
I'd read about people traveling to Tibet to learn meditation and how, interspersed with their actual meditation, were periods of instruction. This never made sense to me. Now I understand the value of that instruction. Sure, some people can pick up an instrument without ever taking lessons; most people can't. It's the same with meditation.
Highly recommended for both novice and experienced meditators alike.
It's pretty nice. There's a introductory course on mediation, a daily meditation, and lots of theory and interview podcasts.
Harris takes you through lots of variants of 10 minute meditations, focusing narrowly (on body sensations, breathing, sights, sounds, etc.) or very broadly (taking in everything at once), or a few on wishing happiness on others.
He emphasizes, to an almost extreme degree, the search for "self", for the thinker of thoughts. It gets a bit repetitive, but the goal is keep looking but never find the self and therefore see that "self" is simply an illusion of the mind. With practice you will experience more and more the pure state of experiential flow. An interesting aspect is learning to treat your own thoughts as another "input event" appearing in consciousness, just as sensory inputs are. You observe your thoughts, but learn not to become "lost in thought".
There's also some great practical wisdom about the waste of negative thought loops, the finite nature of life, and a habit of gratitude.
He has a great bit on "the last time" which ruminates on the idea that eventually you will do everything for the last time (and you probably won't even know it. But what if you did? How would it change your attitude toward even mundane experiences?).
Also that experience is largely determined by attitude. There are miserable people in the Carribean on luxury yachts, and joyful people in the dark in freezing rain (for example on a great wilderness adventure). And it's your ability to steer your mind that makes the difference.
Good stuff.
But maybe it is age - I am in my mid 30s.
I see lots of meditative techniques suggested to employees of larger companies through the likes of Happify, but if people really listened to their bodies their employers would be in for big trouble!
Part of the wisdom of meditation lies in the following: There is baggage we all carry, the self, this belief we're the center of it all, the author of (and subservient to) our own thoughts. How do I stop doing what makes me unhappy, if that's "who I am"? But, in reality, I can abandon "who I am" and find new processes of living and new ways of thinking about the world.
In practice, this resetting of your mind is achieved without training by various psychdelic drugs, which peel back the layers of the onion in an effortless fashion. In meditation, you train your mind to actually pay close attention, eventually achieving an effortless open-ness that drugs achieve very simply. Once you're good at following your breath, you can turn to thoughts and feelings, recognizing them as mere arisings in consciousness.
Mere arisings in the mind do not require response: there's no need to act upon our desires, urges, distraction, and regular patterns, they are just heuristics or mental shortcuts the brain uses over and over to save time/effort of decision making. Do we have to respond to all our noticing sounds, light, smells? If not, why do we have to respond to negative thoughts?
Negative thoughts may become crystallized into negative actions. However, if you know what behaviors of your own contribute to unhappiness, you can always pause for 10-15 seconds, meditate briefly, drawing upon your training of the brain's meditative ability, and you will notice the actual feeling of the urge to behave, and not act upon it. It will disappear like very other appearance in consciousness.