Edward Gibbon does not concern himself much with the republican era, when the secessio plebis occurred. As his title foretells, he concerns himself mostly with the Decline and Fall of the Roman Empire (not its rise). Thus he begins after the five good emperors, i.e. Commodus, as a pinpoint from whence the decline begins in earnest.

He reflects on earlier terrible emperors, like Nero and Caligula, and contends that even though terrible, they were nowhere near as terrible as Commodus, nor did their behaviour have lasting influence on later emperors, hence the five good emperors following them.

Gibbon suffers in perspective from the era he was writing in, late Renaissance Enlightenment era, where blaming the church was a recurring theme. He lays heavily blame on Christianity for the collapse of the Roman Empire, and downplays the church's official perspective on the persecution of Christians before the Empire became Christian.

While I can heavily recommend his work, I also strongly advise people to view Gibbon through the lens of when he was writing. Gibbon's usage of original sources and footnotes makes him a founder of modern historical sciences. And in that regard, his work is incredible. But as another commenter said, we have learnt a lot about ancient Rome since the 1770s.

Caesar’s dynasty had so many bad apples in it. I can see how one could bucket them into ‘psychologically rotten’ (even by Roman standards) and call it a day.

Well Said!

>Boiling frogs and all that.

This is a myth[1]. Not being true doesn't make the idea wrong, but it is not a metaphor rooted in reality.

>While some 19th-century experiments suggested that the underlying premise is true if the heating is sufficiently gradual, according to contemporary biologists the premise is false: a frog that is gradually heated will jump out.

[1] https://en.wikipedia.org/wiki/Boiling_frog

Thanks for the link. I had never looked into it but had always just assumed it was fiction in the first place.

I have not read it, but I believe that whilst a seminal work that modern scholars draw a great deal from, it is neither the entry point for the casual reader, nor is it the latest thinking on many parts.

Can I recommend 'SPQR' by the wonderful Mary Beard as a better entry point.

Yea, @svip is right, it's missing part of the story (which is coverd in part in SPQR) but it's like /The/ book.

And you're right too - its a lot of work to read, SPQR is likely a better start with a more complete timeline.

Link for the curious https://www.goodreads.com/book/show/28789711-spqr

While not a book, the History of Rome podcast[1] by Mike Duncan is excellent.

[1] https://thehistoryofrome.typepad.com/the_history_of_rome/arc...

He’s got a book now, too!

https://www.goodreads.com/book/show/34184069-the-storm-befor...

But the ancients did not think like us—I like Lendon for explaining how and why: https://www.goodreads.com/book/show/1569074.Empire_of_Honour

Thank you and the parent for recommendations. Every time I encounter Beard she seems amazing.

(To be fair to the parent comment: I think they meant to literally read the Wikipedia article, rather than the volumes themselves!)

I actually did not like SPQR, though I concede it may be a better introduction to someone who otherwise knows nothing. I found it too informed by 21st century perspectives, too set on telling me what to think, and uninteresting for that reason.

But, I know the subject material better than the average reader, and there is no single older work I can think of that covers the same time period. Gibbon's Decline and Fall is really much broader than Rome: he covers the Empire all the way to shortly after 1453, and not just Rome as such, but the broader theater of Europe and the East. But it does not cover the Republic or the early Empire. Gibbon surely is guilty of some anti-religious bias (which he confines, for the most part, to a single chapter), and there are a few things we have learned through later archeological research - but not much that would be of interest to a general reader - and a few things he did just get plain wrong. But as a whole, the work still stands tremendously, and for a non-academic historian, there's nothing wrong with it - except that in this case, you're not getting the whole history of Rome.

I actually think its a great read for a casual reader, as long as they're looking for a history of the time period specified. It is long, not dry at all, and the style is very refreshing. But for the earlier history of Rome, I'd do what Gibbon did for his work: go to the primary sources. Read Livy, Plutarch, Caesar, and the like. Read the Romans as they presented themselves, without anyone else interpreting it for you, or putting any kind of lens in front of you. To be sure, all the Roman writers had biases too, and where history gets hazy, they are sometimes much more eager than a modern writer would be to plunge into myth - though they are usually willing to say so, and often present interpretations of what they think actually happened. To be sure, there will be a lot of things we never know, things there can never be any evidence for aside from stories. But if nothing else, it adds color.

I've also found that modern academics are far too skeptical for my taste, and too ready to take absence of evidence as evidence of absence; generally too ready to deem myth as having no basis in reality whatever, improbable stories as impossible, unlikely ones as highly improbable, and even entirely plausible ones as exaggerated or unlikely, if any historian has lately, in need of making a career and publishing papers, an axe to grind against it. Half of any modern academic history nowadays seems dedicated to sneering at the gullibility of earlier historians. To be fair, maybe this isn't a new trend, only an old one refined to new heights - I recall a passage in Decline and Fall where contemporary writers were shocked at the numbers involved in the Goth migration, and suddenly realized that maybe accounts of army size in the Persian War weren't so crazy after all.

I don't know. Maybe the best thing for someone unfamiliar altogether with it all is to read SPQR, then, if they are still interested, read Gibbon and the more popular and accessible primary sources.

Agreed on all accounts, especially the importance of reading historical books from the past (I.e. books on history that were written 50-100-300 years ago). Modern culture, including academia, is permeated by a particular type of thinking, one that is extremely shallow and historically ignorant in terms of the history of thought, or ways of thinking. The past is indeed a foreign country, but we (Western) moderns don’t seem to understand this when discussing previous times and civilizations.

Are you then reading the primary sources in Latin or are you being nudged by the translator?