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Re:Natural Magick (1584) by simonh on Tuesday October 08, 2019 @03:36PM (#21196250)
Magic, science, religion and philosophy are three dimensions of this issue. Magic and science are the practical dimensions, while religion and philosophy are the theoretical dimensions.

There is overlap, so religion has it's practical side, but here I realy mean theology.

In the early eras magic and science were essentially indistinguishable, because people had limited intellectual tools to determine what really worked and what didn't. As those tools became more codified and more reliable, science started to distinguish itself. So for example modern chemistry extricated itself from alchemy.

Nowadays we look at these questions in hindsight using the lens of modern rationalism and scientific methods, so we can distinguish between activities that were effective and reliable from those based on fanciful ideas and 'magical' thinking.

A lot of historical magic was based on a religious view of the world. So there were spells for summoning demons that could help you find treasure, or protect you from evil influences, or make someone fall in love with you. These evolved from religious practices, but then again what is a marriage ceremony or blessing if not a magical spell? They are attempts to invoke esoteric powers to make a change in the world.

Other forms of magic evolved from natural philosophy. This includes a lot of early medicine that tried to manipulate the balance of the humours in the body, or magic that invoked elemental powers or principles. The modern equivalent is crystal healing and such.

So one way to look at it is that magic is stuff based on theological or folkloric ideas, or (to not put too fine a point on it) false philosophy. That's a very modern way to slice things though. Modern occultists have also invented new and interesting ways to redefine magic, Crowley for example. And yes, I'd put him in the modern category.

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