The very pessimistic philosopher Emil Cioran (author of e.g. De l'inconvénient d'être né, "The Trouble With Being Born") who beside his suicidal thoughts died at age 84 once said in an interview, that suicidal thoughts are paradoxically the reason, why he stayed alive: The knowledge of the choice to end existence if the suffering is too much makes it possible to endure its insufferableness.
Maybe it is this choice, to live or not, that makes a lot things bearable? And it's much harder if this choice is gone for whatever reason, in one direction or another?
https://www.kent.gov.uk/social-care-and-health/health/releas...
In England suicide prevention is a Public Health duty, and public health is normally located within local authorities (a form of local government). So there are a variety of suicide prevention approaches across the country, but they should all be informed by the national suicide prevention strategy.
Kent and Medway felt one problem was with "male help seeking behaviour". They did a lot of work to understand what this actually means, then they released material that appealed to men. They avoid use of mental health language (eg, "depressed"), and they use the words that men use themselves "knackered", "stressed", "regret" etc.) https://www.kent.gov.uk/__data/assets/image/0005/95009/relea...
Have you ever wanted to ask a girl out for weeks, months or years, only to realize you are completely incompatible once you get her? Life is like that, especially when you're younger :)
Can't ever get that in VR unless somehow the subject does not realize it's fake.
OTOH, the most effective treatments we have for depression are almost a century old, have tons of awful side effects, and were discovered by accident (i.e. MAOIs and electroconvulsive therapy), so I'm not too optimistic in the pharmaceutical and psychiatric industries.
While video games and paper money can remove threat of consequences, VR is still extremely good at triggering ancient, subconscious brain pathways e.g. fear of heights. If regret from suicide is similar to fearing heights, then perhaps it would actually be useful?
But it may take going to the edge to realize that you want to live and want to die at the same time. An irrational suicidal urge does not remove your survival instinct or will to live, it can only hide it, at best.
I believe that this conflict is at the center of many "strange" or counter intuitive behaviors around suicide.
How so? If there is little to no expected pleasure and considerable expected pain in the foreseeable future, why is it fundamentally more rational to wait it out or "fight" instead of giving up? Both seem rational choices to me even if I'd choose the former.
For another, a rational death wish can't really be reversed, especially not within minutes or hours, as seems to be the norm rather than the exception.
We tend to rationalize irrational drives or motivations. But that doesn't make them rational. Depressives can and will try to prove to others why they have to die. But the basis seems to be more a neurobiologic function than an objective evaluation of facts.
It seems like there is something about there being no turning back that totally transforms one's perspective. Why, after weeks, months, or years of planning suicide, are peoples' perspectives able to totally flip in an instant, precisely when it's too late?