Re:5-MeO-DMT Associated with Improvements in Depression, Anx...
by pmoriarty on Tuesday March 19, 2019 @07:42PM
(#19437360)
"There is a joke about a guy, who could not remember a brilliant idea, he got under drugs. He left a piece of paper and pencil around, and wrote it down during the next trip. A day later he found the paper, which read "The Water is Wet"."
William James, the legendary pioneer of psychology and pragmatic philosophy, experimented with nitrous oxide (aka "lauging gas" -- the stuff they still give you at the dentist), and experienced revelations, which he wrote down[1][2]:
What's mistake but a kind of take?
What's nausea but a kind of -ausea?
Sober, drunk, -unk , astonishment. . . .
Agreement--disagreement!!
Emotion--motion!!! . . .
Reconciliation of opposites; sober, drunk, all the same!
Good and evil reconciled in a laugh!
It escapes, it escapes!
But--
What escapes, WHAT escapes?
Musing about this, he later wrote in his seminal work "Varieties of Religious Experience"[3]:
"Some years ago I myself made some observations on this aspect of nitrous oxide intoxication, and reported them in print. One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptation.
"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded. How to regard them is the question--for they are so discontinuous with ordinary consciousness. Yet they may determine attitudes though they cannot furnish formulas, and open a region though they fail to give a map. At any rate, they forbid a premature closing of our accounts with reality.
"Looking back on my own experiences, they all converge towards a kind of insight to which I cannot help ascribing some metaphysical significance. The keynote of it is invariably a reconciliation. It is as if the opposites of the world, whose contradictoriness and conflict make all our difficulties and troubles, were melted into unity. Not only do they, as contrasted species, belong to one and the same genus, but one of the species, the nobler and better one, is itself the genus, and so soaks up and absorbs its opposite into itself.
"This is a dark saying, I know, when thus expressed in terms of common logic, but I cannot wholly escape from its authority. I feel as if it must mean something, something like what the hegelian philosophy means, if one could only lay hold of it more clearly. Those who have ears to hear, let them hear; to me the living sense of its reality only comes in the artificial mystic state of mind."
William James, the legendary pioneer of psychology and pragmatic philosophy, experimented with nitrous oxide (aka "lauging gas" -- the stuff they still give you at the dentist), and experienced revelations, which he wrote down[1][2]:
Musing about this, he later wrote in his seminal work "Varieties of Religious Experience"[3]:"Some years ago I myself made some observations on this aspect of nitrous oxide intoxication, and reported them in print. One conclusion was forced upon my mind at that time, and my impression of its truth has ever since remained unshaken. It is that our normal waking consciousness, rational consciousness as we call it, is but one special type of consciousness, whilst all about it, parted from it by the filmiest of screens, there lie potential forms of consciousness entirely different. We may go through life without suspecting their existence; but apply the requisite stimulus, and at a touch they are there in all their completeness, definite types of mentality which probably somewhere have their field of application and adaptation.
"No account of the universe in its totality can be final which leaves these other forms of consciousness quite disregarded. How to regard them is the question--for they are so discontinuous with ordinary consciousness. Yet they may determine attitudes though they cannot furnish formulas, and open a region though they fail to give a map. At any rate, they forbid a premature closing of our accounts with reality.
"Looking back on my own experiences, they all converge towards a kind of insight to which I cannot help ascribing some metaphysical significance. The keynote of it is invariably a reconciliation. It is as if the opposites of the world, whose contradictoriness and conflict make all our difficulties and troubles, were melted into unity. Not only do they, as contrasted species, belong to one and the same genus, but one of the species, the nobler and better one, is itself the genus, and so soaks up and absorbs its opposite into itself.
"This is a dark saying, I know, when thus expressed in terms of common logic, but I cannot wholly escape from its authority. I feel as if it must mean something, something like what the hegelian philosophy means, if one could only lay hold of it more clearly. Those who have ears to hear, let them hear; to me the living sense of its reality only comes in the artificial mystic state of mind."
[1] - https://www.theatlantic.com/magazine/archive/1996/05/the-nit...
[2] - https://erowid.org/chemicals/nitrous/nitrous_article1.shtml
[3] - https://www.fulltextarchive.com/page/The-Varieties-of-Religi...