one of my favorite books of all time.
I actively look for these books I remember little snatches of... I thought this one was a Stanislaw Lem book, and though I really, really enjoyed "Memoirs found in a bathtub" - but that wasn't this. The chant of "sanitized for your protection" during the ritual use of the toilet really sticks out in my childhood memory. I wonder if it will be as great, reading it as an adult?
They then picked up a wedge shaped chunk of stone used it as a hand axe for a few minutes, took a chunk that had cracked off it to use as a knife, smashed it again to make a scraping tool and on and on.
I think it's just hard to understand how tools in the past were used.
I doubt kids in the past would hear from their parents such bullshit like "you can't dice these eggs with this, it's for dicing onions", etc.
It's not consumerism it's specialisation: with the advance of sedentarisation and techno-industrial might, we can afford to go beyond one tool doing a bit of everything not very well (e.g. shave and punch holes and cut food and …) and instead use plenty of tools which do one job very efficiently or conveniently.
The price difference isn't particularly justified, but presumably "face razor" and "leg razor" doesn't sell as well.
Not to mention phones are really quite good at being mp3 players and GPS devices and cameras at least for the average person, so the tradeoff is not big.
I suspect the reason most archaeological finds are attributed to a single purpose is a much simpler one: it can sometimes be hard to derive an accurate description for a lot of tools when you're only looking for a single use. Trying to find multiple uses is therefore going to be an order of magnitude harder. So you therefore go with the most easily identifiable use case.
I bet the ancient ones had the same problem when someone used a small shard of rock for a job that a larger shard was clearly better suited for! ;)
https://www.sfu.ca/~palys/Miner-1956-BodyRitualAmongTheNacir...
So if an animal is doing something prominently that isn't hunting or fighting or mating or raising young and others are watching but not getting upset by it, mating display is probably a reasonably safe assumption.
Sometimes the distinction between ritual and practical use is absolute, i.e "the sacred chalice shall only be used for services", or sometimes sacred vs. profane is distinguished by timing, or the incanting of particular verses.
In general, we have an overly dualistic view ("it is one or the other") of of the sacred and profane as pertains to ancient objects, perhaps influenced by the dualities pervasive in Western philosophical systems.
Anyway, the archaeologist showed me a shallow elongated oval wooden vessel with a slight depression in it, that had been on display. She explained that for a very long time it had been believed it was used for offerings as part of religious ceremonies. Only when she first began working there as a student this struck her as odd since she remembered her grandma had used an almost identical vessel for kneading dough for bread. Needless to say, its purpose has since been relabeled.
Her observation to me was that in archaeology, any time researchers are uncertain of the purpose of an object they tend to ascribe a religious meaning to it and so any time an object is described as having a religious significance one should always take that assessment with a grain of salt.