Put another way, it's very easy to prove that without robber barons we wouldn't have had many of the terrible abuses during the Gilded Age, and also very easy to prove we would have had worldwide improvements in the human condition even without the robber barons.
No robber barons mean no railway expansion and no massive expansion of jobs west, so no immigration boom. Robber barons are also responsible for financial regulation, futures markets which allowed for much greater predictability and sustained farming output, increased ties to Europe and specifically the UK over Germany, the massive increases in production brought by low oil prices and standardization of performance, arguably unions and labor reforms and a standard wage.
Humanity can accomplish great things without dehumanizing or hurting most of the population, and being critical of the morality of these systems is a big part of that.
I don't agree with that at all, and I'm not sure I would if I had to pay that cost myself, either.
Also, it's not that odd. It's a direct response to the criticism you levy - that these things are not worth it. How are you to judge if you only take the immoral acts in a vacuum? You brought up slavery again; their conditions were not slave-like, simply impoverished.
I agree that it's a good idea to question whether periods of chaos, destruction or immorality are actually necessary for progress. It's been pretty much taken as a given since Hegel, but it's a good thing to verify and even within those boundaries there may be some behaviors we can effectively limit while leaving the good bits.
As to your final argument, I don't actually know if that's true, but it's immaterial because that's not how people have done it.
I sincerely doubt the people making all the money were not doing it because the poor people they were exploiting (or killing) might eventually get iPhones or penicillin
I also don't know why I can't criticize the conditions resulting from policies in the gilded age because there's a chance that the policies were maybe not "soley intended to have malicious consequences". Again, things aren't black and white. "Modern tech is nice" and "poverty is bad" are not diametrically opposing ideas.
I'm confused by what you're arguing here. People want to reduce inequality, and you're argument seems to boil down to "nothing really matters anyway" or "maybe them being poor is for the best" (which you insist is something we can never actually find out..?) If you're saying that human nature is inherently corrupt and humanity can't unite to make progress for broadly selfish reasons, I might actually agree. But talking about how this is shitty and / or how to fix it doesn't seem pointless, either.
You started out saying a moral person would say that the positive consequences of the gilded age were not worth its negative experiences. I disagree.
You then say: "Ignoring that it's very odd to retroactively justify immoral behavior because of unintended, positive side effects: I'm saying that being critical, like asking if the slave-like conditions of most of the population were actually necessary, is a pretty reasonable thing to do."
By saying this you are effectively saying that I am defending immoral behavior with the misconception that such behavior directly led unintentionally to positive consequences. I don't think that, and I'm not doing that. I'm specifically saying that removing 'robber barons' from the equation entirely removes both the positive effects and actions and the negative. The positive and negative are done by the same person, but the actions causing them were entirely different. This isn't simple, as you continue to point out (while, it seems, attempting to simplify it entirely)
People want to reduce inequality - ok, how? I think that's important to figure out. What kind of inequality? Wealth or income or some other kind? What is the consequence of inequality?
To find out, we need to view history as a complex thing and understand both the pleasant and unpleasant, as well as their consequences. Conflict has been a powerful tool, historically. The excesses of one group have often given rise to conflict with another group, which then created a system of greater equality. Could that have happened without the conflict? I'm not sure, I don't have many examples where that happened and a ton of examples where it didn't.
There are a lot of times where people did awful things and they either didn't result in positive consequences or what was positive was not worth the loss. The Gilded Age? Probably not one of those times.
I think you missed the point of the comment to which you're responding.
Also, why are you telling people how to have discussions?
Yes, it's designed to illustrate a point and not engage someone in a discussion.
The comment I'm responding to just had a bunch of misrepresentations of people he/she disagrees with.
>Also, why are you telling people how to have discussions?
It's not a discussion, it's a lecture buried in a fake conversation without facts.
It seems like he thinks their argument is dishonest strawman and manipulative. The discussion is usually improved by people pointing that out, as it makes such argumentation less likely.
The reply is correct, many discourses can also be considered "one sided", such as Socratic dialogues. However, it is also very possible that the commenter feels it's that way because they are biased to one or the other side of the debate themselves. I am not even sure which side they considered the strawman.
The fact that you think I took apart one and the other wasn't taken apart probably implies more about where YOU are on the political spectrum.
These are the actual arguments that people use. For example "China is one of the most authoritarian countries" is a great rejoinder to all the progress they have made using central planning. You may think it takes the position completely apart - since there is so much evidence lately of China's citizen ranking system and facial recognition and jailing dissidents, very reminiscent to the USSR, and China's history with Mao and so on. But it isn't such a slam dunk as you think. Because yes it is authoritarian but many people are OK with it the same way they are OK with anti terror laws here. They give up freedom for a temporary safety and prosperity, to quote Benjamin Franklin. But that is just one side of the story.
Or for example you may think "You support billionaires" is easily taken apart with "No, billionaires are the result of government." Which is pretty straightforward as most billionaires (in Russia for example) are in fact the result of government favors and being well connected. Libertarians are definitely arguing for eliminating coercive power structures and helping promote an environment where more can compete without coersion or licenses.
But I assure you that the other side's arguments are strong as well, you just dismiss them because they don't trigger in you all the supporting baggage that they would if you actually HELD that position.
In short you are reading a lot of your own bias into it. None of these arguments are slam dunk.
Literally no new drugs would be produced if there was no guarantee of sole distributor for some X number of years. What country has "open source" drugs?
the polio vaccine was released in 1955. My thought experiment literally cannot be "error, wrong, incorrect."
I'll solidify my thought experiment to Valeant. Valeant would have bought the polio vaccine, hiked the price, and reported significant growth in returns while the disease was not being eliminated.
Not to mention your assumption a pharma company created the first polio vaccine is false - it was developed at the University of Pittsburgh School of Medicine with heavy backing by the U.S. government.
It was also associated with the immigration of tens of millions of impoverished people, which is part of the reason for the massive inequality numbers - the population doubled during this period.