>Gray sees volition, and hence morality, as an illusion, and portrays humanity as a ravenous species engaged in wiping out other forms of life.
I can't say I agree with him on not scholarly, embarrassingly feeble, primitive and the like.
If you are signaling to a crowd that they are right to ignore him for reasons they know, this is how you do it. With a broad grin and no effort to actually engage. :(
That is, this seems to be setting up a battle of "elites" where the call to action is to loudly decry Pinker without having to read him.
Is there more to this story than this? Was this just a particularly bad quote?
When an author, none less, writes incorrectly -- it makes me question his basic thesis.
Pinker makes some persuasive arguments for abandoning to some degree such rigid interpretation of grammatical rules, where usage has evolved.
We would do well to abandon such sniping and focus on the meat of what an author is saying, so long as the meaning they convey is clear.
Shall we lower our standards so we all speak more grunt-like? Is this where we are headed?
"But it's quite useful (and aesthetically pleasing, at least to us), and careful users of English should do their part to preserve it." http://grammarist.com/grammar/subjunctive-mood/
FWIW, with respect to the HN rules, it is frowned upon to comment on voting:
> "Please don't comment about the voting on comments. It never does any good, and it makes boring reading."
I think that 'guideline' about not commenting on voting is circumspect, because it means that people, in the heat of the moment, can press a button when they are pissed off, and don't have to craft a logical response ('the why'). It cheapens HN, I believe, and I'll mention this to Paul next time I see him.
>To think of this book as any kind of scholarly exercise is a category mistake. The purpose of Pinker’s laborious work is to reassure liberals that they are on “the right side of history”.
>Judged as a contribution to thought, Enlightenment Now is embarrassingly feeble. With its primitive scientism and manga-style history of ideas, the book is a parody of Enlightenment thinking at its crudest. A more intellectually inquiring author would have conveyed something of the Enlightenment’s richness and diversity. Yet even if Pinker was capable of providing it, intellectual inquiry is not what his anxious flock demands. Only an anodyne, mythical Enlightenment can give them what they crave, which is relief from painful doubt.