This is a bad metaphor. Religious belief is predicated on faith in the absence of evidence. Climate change science is based on acceptance of the best available body of evidence.

> Religious belief is predicated on faith in the absence of evidence.

At least in the Christian sense, "belief" and "faith" are the same word and are synonyms of "trust". So you just said "Religious trust is predicated on trust in the absense of evidence". That really doesn't make sense. So maybe you'll see why Christian's are making a point of disagreeing with your definitions around religion and "belief".

Belief isn't the opposite of reason or evidence. They're not in conflict at all. Belief is the opposite of self-reliance and distrust.

No, belief and reason are orthogonal. But you're playing an equivocation game, redefining the words I used to suit your purpose.

As I understand it, the "faith" Christians refer to is a deeply held belief in religious principles regardless of the presence or absence of empirical evidence to support that belief.

Contrast that with a "rationalist" it skeptic's practice of rejecting beliefs not supported by evidence, and only tentatively adopting beliefs as true until they are disproven.

I'm am really trying not to moralize religious belief. That is difficult for me to do and perhaps explains gaps in my perception here. My point was a religious person will continue to hold religious beliefs despite observable phenomena that directly contradict scripture and dogma.

> No, belief and reason are orthogonal.

The Greek root word for both "faith" and "belief" in the Bible is "pistis".

"In Greek mythology, Pistis was the personification of good faith, trust and reliability"

https://en.wikipedia.org/wiki/Pistis

There's no reason one couldn't be skeptical, find satisfying answers to questions, then have a lot of faith (trust) in something.

> My point was a religious person will continue to hold religious beliefs despite observable phenomena that directly contradict scripture and dogma.

I'm not sure what scientific evidence would disprove that an omniscient, omnipotent, omnipresent God exists. Any real objection to a god's existence would have to be predicated on some metaphysical assumptions (like, God wouldn't design evolution or create fossil records). What looks like misplaced trust might actually be a disagreement or misunderstanding about metaphysical axioms.

This is a great comment, so thank you for that. Obviously one cannot disprove the existence of a God. I suppose I am thinking more of dogma that contradicts with observable phenomena, things such as the age of the universe and the planet, the evolutionary process, and things of that nature. And to their credit, some churches have adjusted their dogma in the face of contradictory scientific discovery.

I suppose I am painting with a broad brush when I assume the motivations behind religious beliefs. Either way I am way off topic here.

This is an interesting essay, but I do not think it contradicts what I said above. I am being careful to avoid ascribing a moral value to faith-based belief.

I understand that reasoned knowledge is inductive, which is why I claimed it is based upon "the best available body of evidence". When a belief is shown to be false we must reject it and reevaluate what we believe to be true. That is why one of the most exciting events in the scientific realm is proving a belief to be false, as that means we have fundamentally altered the corpus of human knowledge.

Not during medieval times. Scripture and philosophy were the standard for best evidence at the time.

That is only nominally true if you ignore the world outside if Europe, and also if you ignore the pursuit of knowledge undertaken by various religious institutions and other curious individuals (see Moses ben Maimon).

Can you remind me of the example you were replying to? Isn't it being transported back into medieval Europe, where scripture and philosophy are considered the standard of good evidence?