Think to Geordie's epiphany: "It never occurred to me that space was the thing that was moving."
If two models generate the same predictions, they are the same model, and the simpler (in the Kolgomorov complexity sense) is best understood as the truth (in so far as that concept is meaningful at all). A force acting on everything in the universe except one atom, or a (equal and opposite) force acting on that one atom, is the same thing[1], just as a universe where all distances are multiplied by two is indistinguishable from the current universe. Again, there's no way to make an observation from outside the universe; we can only make relative measurements, observe patterns, and use them to make predictions.
[1] ultimately, this comes down to: they generate the same sense-impressions that I subjectively experience - but for simplicity let's assume an objective universe exists, other humans exist, and we can observe the same things - I believe this assumption is justified as the most parsimonious explanation of the patterns I perceive in the sense-impressions I experience
No! It's preferred as an explanation because it is more elegant and convenient, NOT because it is more true. It is the same true!
Uh, wouldn't you have a speed of light problem? I think most of the fundamental forces are all inverse square laws, which would also make things weird.
I'm sure you have a much better understanding that my casual interest. But, uh, simple linear scaling seems detectable.
The other one that seems like it would be tough is strength of a magnetic field. inverse cube law, rather than inverse square. seems really hard to do something and get the same answers.
As Vladimir Bartol famously opined: "Nothing is true."
If we observe no effects then the most parsimonious explanation for our experiences is that we're not. We can't ever be sure, because someone could be in the Matrix and have absolutely identical experiences to our own. Occam's Razor tells us what's most likely (and you can get more specific than that, putting numbers on it - see Kolgomorov complexity), but it's not 100% reliable.
> Does the very fact that we question our reality confirm our sentience or are our thoughts merely the output of algorithms we've been programmed with from the outset?
Try reexpressing that question in terms of something you could empirically observe. If you can't, the question probably isn't meaningful.
Beyond that, the grand truth of what's actually happening becomes a bit uselessly murky. The real function of Occam's Razor is to allow us to simplify models for our own benefit (because simpler models are easier to interpret and use), not necessarily because the simple answer is the Actual Truth(TM), which we can't know outside of observation.
There's a thought experiment in college philosophy: how do you know the universe wasn't created from nothing precisely six seconds ago, with all matter and energy in the universe arranged with the precise concentrations and momenta they would need to become the present universe in precisely six seconds?
What about assigning greater prior probability to hypotheses that are simpler in some sense? Is there perhaps something to that too?
I have an idea of doing a PageRank-style weighting of Turing machines, based on how simple/complex simulating one under another is. That would align with my intuition that most basic universal Turing machines are equally valid, but one that has (say) a short instruction that outputs one particular long sequence of symbols is probably not a valid machine to use.
Is it not scientific method to prove correctness, not simpleness?
The geocentric model required the addition of several epicycle adjustments with no observable cause. Re-framing the local system with the sun at the center eliminated most of the epicycles.
(... and the remaining errors in the heliocentric model relative to the observed motion led to the discovery of the moons and, eventually, Newton's gravitational theory. The driving function, overall, is simplification of the model by removing special cases and the need for acausal "I don't know why; this is what we observe" rules).
Specific things may be variables rather than constants, but we can only ever define that in relation to some other constant. If the hyperfine transition of the cesium-133 atom starts taking longer, how could we measure that, except in relation to some other periodic activity, e.g. the hyperfine transition of hydrogen atoms (or, if we go back to Galileo, human heartbeats)? So we could equally say that the hydrogen transition has got faster or the cesium transition has got slower. Now if 111 elements "agreed" on how fast time was passing and one other element differed, it would probably make sense to say that it was the one element whose transitions were slowing down rather than the 111 elements whose transitions were speeding up. But ultimately there is no single objective measure of time in the universe; rather there are a number of periodic patterns in the universe that are mostly consistent with each other, and most easily explained by there being a single, consensus concept of time passing. If one particular pattern starts going against that consensus, it makes sense to say that that particular pattern is changing, and since we want our definition of the passage of time to agree with the consensus, if the pattern that changed happened to be the "official" definition of time (hyperfine transitions of cesium-133) then we would almost certainly just switch to a different pattern in nature that followed the consensus. But if the consensus itself broke down, well, at that point it no longer makes sense to talk about a single concept of "time" - rather we'd have to talk about the specific patterns we were talking about. And if the patterns went away entirely, physics itself would become impossible.